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	<title>Dehli Urdu Akhbar &#8211; Rana Safvi</title>
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	<description>A blog exploring India&#039;s Ganga Jamuni Tehzeeb or its rich multi plural multi cultural heritage via its adab, tehzeeb &#38; tareekh</description>
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		<title>Dehli Urdu Akhbar</title>
		<link>https://ranasafvi.com/dehli-urdu-akhbar/</link>
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		<pubDate>Wed, 16 May 2018 19:01:33 +0000</pubDate>
				<category><![CDATA[Hazrat-E-Dilli]]></category>
		<category><![CDATA[Medieval Indian History]]></category>
		<category><![CDATA[Dehli Urdu Akhbar]]></category>
		<category><![CDATA[first war of indian independence]]></category>
		<category><![CDATA[Maulvi Mohammad Baqar]]></category>
		<category><![CDATA[Uprising]]></category>
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					<description><![CDATA[a discussion on role of Urdu Akhbar Dehli and Maulvi Mohd Baqar in Jung e Azadi 1857 on my page Hazrat.e.dilli Delhi Urdu Akhbar did not carry Maulvi Muhammad Baqir’s byline but researchers are of the opinion that most of the writings came from his forceful pen. At times Maulana Muhammad Hussain Azad also gave [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>a discussion on role of Urdu Akhbar Dehli and Maulvi Mohd Baqar in Jung e Azadi 1857 on my page Hazrat.e.dilli</p>
<p>Delhi Urdu Akhbar did not carry Maulvi Muhammad Baqir’s byline but researchers are of the opinion that most of the writings came from his forceful pen. At times Maulana Muhammad Hussain Azad also gave a helping hand to his father. The issue of 24 May 1857 includes his poem Tareekh-e-Inqalab Ibrat Afza [History of change is a lesson] that enthused in masses a new spirit and zeal. Some of the verses are:</p>
<p>Hai kal ka abhi zikr keh jo qaume nasara thi</p>
<p>Saheb-e-Iqbal o jahan bakhsh jahandar,</p>
<p>Allah hi Allah hai jis waqat keh nikle</p>
<p>Aafaq men taigh-e-ghazab Hazrat Qahar,</p>
<p>Sab jaohare aqal unke rahe sab taq pe rakhkhe</p>
<p>Sab nakhun tadbeer-o-khirad ho gai bekar</p>
<p>Kaam aaee na ilm-o-hunar hikmat-o-fitrat</p>
<p>Poorab ke tilangoN ne liya sab ko yahan maar.</p>
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