# fatehpur sikri #sufi #salimchishti – Rana Safvi https://ranasafvi.com A blog exploring India's Ganga Jamuni Tehzeeb or its rich multi plural multi cultural heritage via its adab, tehzeeb & tareekh Wed, 12 Apr 2023 10:31:02 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://ranasafvi.com/wp-content/uploads/2018/12/image-7-75x75.jpg # fatehpur sikri #sufi #salimchishti – Rana Safvi https://ranasafvi.com 32 32 179612229 The birth of Prince Salim ( regnal name Jahangir) in his own words https://ranasafvi.com/38274-2/ https://ranasafvi.com/38274-2/#respond Wed, 12 Apr 2023 07:40:57 +0000 https://ranasafvi.com/?p=38274 “Till he was 28 years old, no child of my father had lived, and he was continually praying for the survival of a son to dervishes and recluses, by whom spiritual approach to the throne of Allah is obtained.
As the great master, K͟hwāja Muʿīnu-d-dīn Chis͟htī, was the fountain-head of most of the saints of India, he considered that in order to obtain this object he should have recourse to his blessed threshold, and resolved within himself that if Almighty God should bestow a son on him he would, by way of complete humility, go on foot from Agra to his [2]blessed mausoleum, a distance of 140 kos. In A.H. 977, on Wednesday, 17th Rabīʿu-l-awwal (August 31st, 1569), when seven g͟harī of the aforesaid day had passed, when Libra (Mīzān) had risen to the 24th degree, God Almighty brought me into existence from the hiding-place of nothingness.
At the time when my venerated father was on the outlook for a son, a dervish of the name of S͟haik͟h Salīm, a man of ecstatic condition, who had traversed many of the stages of life, had his abode on a hill near Sīkrī, one of the villages of Agra, and the people of that neighbourhood had complete trust in him. As my father was very submissive to dervishes, he also visited him.
One day, when waiting on him and in a state of distraction, he asked him how many sons he should have. The S͟haik͟h replied, “The Giver who gives without being asked will bestow three sons on you.” My father said, “I have made a vow that, casting my first son on the skirt of your favour, I will make your friendship and kindness his protector and preserver.” The S͟haik͟h accepted this idea, and said, “I congratulate you, and I will give him my own name.”
When my mother came near the time of her delivery, he (Akbar) sent her to the S͟haik͟h’s house that I might be born there. After my birth they gave me the name of Sultan Salīm, but I never heard my father, whether in his cups or in his sober moments, call me Muḥammad Salīm or Sultan Salīm, but always S͟haik͟hū Bābā. My revered father, considering the village of Sīkrī, which was the place of my birth, lucky for him, made it his capital.”
excerpt from Tuzuk e Jahangiri
“Till he was 28 years old, no child of my father had lived, and he was continually praying for the survival of a son to dervishes and recluses, by whom spiritual approach to the throne of Allah is obtained.
As the great master, K͟hwāja Muʿīnu-d-dīn Chis͟htī, was the fountain-head of most of the saints of India, he considered that in order to obtain this object he should have recourse to his blessed threshold, and resolved within himself that if Almighty God should bestow a son on him he would, by way of complete humility, go on foot from Agra to his [2]blessed mausoleum, a distance of 140 kos. In A.H. 977, on Wednesday, 17th Rabīʿu-l-awwal (August 31st, 1569), when seven g͟harī of the aforesaid day had passed, when Libra (Mīzān) had risen to the 24th degree, God Almighty brought me into existence from the hiding-place of nothingness.
At the time when my venerated father was on the outlook for a son, a dervish of the name of S͟haik͟h Salīm, a man of ecstatic condition, who had traversed many of the stages of life, had his abode on a hill near Sīkrī, one of the villages of Agra, and the people of that neighbourhood had complete trust in him. As my father was very submissive to dervishes, he also visited him.
One day, when waiting on him and in a state of distraction, he asked him how many sons he should have. The S͟haik͟h replied, “The Giver who gives without being asked will bestow three sons on you.” My father said, “I have made a vow that, casting my first son on the skirt of your favour, I will make your friendship and kindness his protector and preserver.” The S͟haik͟h accepted this idea, and said, “I congratulate you, and I will give him my own name.”
When my mother came near the time of her delivery, he (Akbar) sent her to the S͟haik͟h’s house that I might be born there. After my birth they gave me the name of Sultan Salīm, but I never heard my father, whether in his cups or in his sober moments, call me Muḥammad Salīm or Sultan Salīm, but always S͟haik͟hū Bābā. My revered father, considering the village of Sīkrī, which was the place of my birth, lucky for him, made it his capital.”
excerpt from Tuzuk e Jahangiri

Shrine of Shaikh Salim Chishti
]]> https://ranasafvi.com/38274-2/feed/ 0 38274 The Emperor’s Carpet,second half 16th century: Met Museum https://ranasafvi.com/the-emperors-carpetsecond-half-16th-century-met-museum/ Tue, 26 Mar 2019 00:41:19 +0000 https://ranasafvi.com/the-emperors-carpetsecond-half-16th-century-met-museum/

Above From the gallery website

Gallery Text :

One of the finest products of the Safavid court ateliers, this carpet once adorned the summer residence of the Habsburg emperors. The main field balances a sophisticated net of floral scrolls, large composite palmettes, cloud bands, buds, and blossoms with a myriad of real and fictional animals—dragons and Chinese antelope, lion and buffalo, tigers and leopards, ducks and pheasants. A verse found in the inner guard band likens a garden in springtime to the Garden of Paradise.

https://www.metmuseum.org/art/collection/search/450509

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