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		<title>The Muslim Dewans Of Banares: Stories From My Family</title>
		<link>https://ranasafvi.com/the-muslim-dewans-of-banares-stories-from-my-family-2/</link>
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		<pubDate>Fri, 04 Oct 2019 19:28:43 +0000</pubDate>
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					<description><![CDATA[Stories of kings and queens fascinate all children and we were no different. We never grew tired of hearing Amma tell us stories about the Kashi Naresh (king of Banares) and her life in Ramnagar, in present-day Varanasi. Stories of how my seven-year-old aunt was on the lead elephant in the Ramlila celebrations, because the [&#8230;]]]></description>
										<content:encoded><![CDATA[<div id="entry-text" class="post-contents yr-entry-text" data-rapid-sec="{&quot;entry-text&quot;:&quot;entry-text&quot;}">
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<p>Stories of kings and queens fascinate all children and we were no different.</p>
<p>We never grew tired of hearing Amma tell us stories about the Kashi Naresh (king of Banares) and her life in Ramnagar, in present-day Varanasi. Stories of how my seven-year-old aunt was on the lead elephant in the Ramlila celebrations, because the Kashi Naresh was studying in Mayo College; stories of her <em>roza kushai</em> (celebrations when a child fasts for the first time) which had a 16-year-old Bismillah Khan playing the shehnai; stories of my Nani, Begum Hameeda Khatoon attending state dinners in chiffon saris and brocade blouses with matching brocade shoes and a dash of Tangee, her favourite lipstick. We heard of Khan Bahadur Syed Ali Zamin, MBE, our teetotaller Nana raising the toast to the very senior British dignitaries who came with a glass of water! We heard of Nana ensuring that there was a constant supply of Ganga Jal for the young Kashi Naresh studying in Mayo College, since he could only use that pure water. We often heard stories from my grandmother of the jewels in the state treasury; Nana must have described the jewels to her—the keys to the treasury were kept with him and he discharged his duties with utmost integrity and honesty. Another story, and my favourite, was that Nana personally chose the piece of brocade and silk, which went from Benares as Queen Elizabeth&#8217;s wedding present.</p>
<blockquote class="pull-quote"><p><span class="quote">The rulers of Benares appointed many of their dewans and other officers from the Syed family of Kajgaon, near Jaunpur&#8230; Benares State was the biggest employer of our family!</span></p></blockquote>
<p>Our childhood was shaped by these stories of a land where the Ganges flowed and the Ganga Jamuni Tehzeeb, as our syncretic culture is referred to, flourished.</p>
<p>A land where there was a Brahmin king and a Muslim dewan!</p>
<p>The rulers of Benares appointed many of their dewans and other officers from the Syed family of Kajgaon, near Jaunpur. In fact, as my aunt says, back then Benares State was the biggest employer of our family!</p>
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<figure class="content-list-component image"><span class="share-bar-image-wrapper"><img decoding="async" class="image__src aligncenter" src="https://i0.wp.com/img.huffingtonpost.com/asset/5c121b9324000001018c7111.jpeg?resize=300%2C232&#038;ssl=1" alt="The Muslim Dewans Of Banares: Stories From My" width="300" height="232" aria-label="The Muslim Dewans Of Banares: Stories From My" data-recalc-dims="1" /></span></p>
<div class="image__meta-wrapper"><span class="image__credit">A VIEW OF THE GHATS OF BANARAS FROM RAMNAGAR, IN A PHOTO BY RUST, C.1880&#8217;S</span></div>
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<p>Ramnagar, which is 18km from Varanasi, was the capital of the erstwhile princely state under the British Raj. Its history dates back to the ancient Kingdom of Kashi and its Brahmin rulers are said to be the incarnation of Shiva.</p>
<p>Mansa Ram Singh founded the Benares estate and in 1740 his son Balwant Singh became its first Raja. It became a princely state in 1911 under the British government.</p>
<p>Maharaja Ishwari Prasad Narayan Singh succeeded his uncle and ruled till his death in 1889.</p>
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<figure class="content-list-component image"><span class="share-bar-image-wrapper"><img decoding="async" class="image__src aligncenter" src="https://i0.wp.com/img.huffingtonpost.com/asset/5c121b932400006b049a1f06.jpeg?resize=300%2C346&#038;ssl=1" alt="" width="300" height="346" aria-label="" data-recalc-dims="1" /></span></p>
<div class="image__meta-wrapper">
<div class="image__meta-wrapper"><span class="image__credit">WWW.COLUMBIA.EDU</span></div>
</div><figcaption class="image__caption">&#8220;The Maharajah of Benares,&#8221; from the Illustrated London News, 1876</figcaption></figure>
<div class="content-list-component text">
<h3>A family tradition begins</h3>
<p>The first dewan from our family was my mother&#8217;s great-great-grandfather, Maulana Syed Gulshan Ali, a qualified <em>mujtahid</em> from Najaf in Iraq came in Maharaja Ishwari Prasad Narayan Singh&#8217;s reign.</p>
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<figure class="content-list-component image"><span class="share-bar-image-wrapper"><img decoding="async" class="image__src aligncenter" style="width: 300px; height: 361px;" src="https://i0.wp.com/img.huffingtonpost.com/asset/5c121b943c0000b9050f1db6.jpeg?ssl=1" alt="Maulana Syed Gulshan" aria-label="Maulana Syed Gulshan" data-recalc-dims="1" /></span></p>
<div class="image__meta-wrapper">
<div class="image__meta-wrapper"><span class="image__credit">AHMED ZAMIN</span></div>
</div><figcaption class="image__caption">Maulana Syed Gulshan Ali</figcaption></figure>
<div class="content-list-component text">
<p>He advised and supported the king&#8217;s decision to not get involved in the 1857 Uprising and as chief minister and dewan he was instrumental in getting the estate, which had been confiscated by the British, restored to the Maharaja. According to the family lore, he had the idea of going to England to appeal to the Privy Council for the return of the confiscated land. He took three lakh rupees from the Maharaja and proceeded to the head office of the East India Company in Calcutta (now Kolkata). On the way, he met a British officer associated with Fort William in Calcutta where the head office of the East India Company was located. When the officer discovered that Maulana was a scholar he offered to help him in return for Urdu and Persian lessons. Upon finding out Maulana&#8217;s concern, he advised him that there was no need to go to England because the case could be pleaded from India. Maulana stayed in Calcutta for about a year teaching Urdu and Persian to the British officer</p>
<p>His detractors who had spread the rumours that Maulana sahib had decamped with the money were proved wrong when he returned and after deducting his nominal expenses handed over the remaining amount to the Maharaja.</p>
<h3>Vignettes to cherish</h3>
<p>My cousin Syed Naqi Hasan&#8217;s yet-to-be-published memoirs, <em>My Nostalgic Journey</em>, is a storehouse of information and family stories.</p>
<p>His uncle Khan Bahadur Syed Ahmed Hasan CIE was dewan and his grandfather, Syed Ali Sagheer (My Nana&#8217;s brother) was a collector in Gyanpur, one of the districts of Benares state. He heard these anecdotes from both our grandfathers and his uncle. Those were the days when elders sat in the courtyard surrounded by the youngsters and told them stories and anecdotes to ensure that family legacies, cultural traditions were carried on. Today&#8217;s TV, computers and smart phone have taken this away from us. Oral history will soon die a natural death.</p>
<blockquote class="pull-quote"><p><span class="quote">Maharaja Ishwari Parasad Narayan Singh valued Maulana Gulshan Ali&#8217;s advice and loyalty so much that when Maulana died, he &#8220;wept bitterly and said, &#8216;Today my father has died.'&#8221;</span></p></blockquote>
<p>He writes that Maharaja Ishwari Parasad Narayan Singh valued Maulana Gulshan Ali&#8217;s advice and loyalty so much that when Maulana died, &#8220;Maharaja Ishwari Parsad wept bitterly and said, &#8216;Today my father has died.'&#8221;</p>
<p>Later Maulana Gulshan Ali&#8217;s son Syed Ali Mohammad served as Naib Dewan.</p>
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<figure class="content-list-component image"><span class="share-bar-image-wrapper"><img decoding="async" class="image__src aligncenter" src="https://i0.wp.com/img.huffingtonpost.com/asset/5c121b94260000500484dfc5.jpeg?resize=301%2C227&#038;ssl=1" alt="My grandparents, mother and aunts in their Ramnagar" width="301" height="227" aria-label="My grandparents, mother and aunts in their Ramnagar" data-recalc-dims="1" /></span></p>
<div class="image__meta-wrapper">
<div class="image__meta-wrapper"><span class="image__credit">AHMED ZAMIN</span></div>
</div><figcaption class="image__caption">My grandparents, mother and aunts in their Ramnagar house</figcaption></figure>
<div class="content-list-component text">
<p>My aunt reminisces that amongst the many privileges granted to Maulana and his family by the Maharaja, the most important one was that until the merger of Benares state with India, two white horses were kept in the royal capital of Ramnagar at the State&#8217;s expense, and were sent to Kajgaon to be used as <em>Zuljanah</em> (representation of Imam Hussain&#8217;s horse) in the Muharram processions.</p>
<p>My elders kept our family&#8217;s oral history intact and I share some here.</p>
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<figure class="content-list-component image"><span class="share-bar-image-wrapper"><img decoding="async" class="image__src" src="https://i0.wp.com/img.huffingtonpost.com/asset/5c121b94210000d907ca8e3f.jpeg?resize=301%2C212&#038;ssl=1" alt="" width="301" height="212" aria-label="" data-recalc-dims="1" /></span></p>
<div class="image__meta-wrapper">
<div class="image__meta-wrapper"><span class="image__credit">HTTP://WWW.COLUMBIA.EDU/</span></div>
</div><figcaption class="image__caption">&#8220;Benares, Maharaja&#8217;s Palace,&#8221; a professional photo, 1930&#8217;s.</figcaption></figure>
<div class="content-list-component text">
<p>Maulana Syed Gulshan Ali&#8217;s extraordinary presence of mind and good judgment during the annexation of Awadh by the East India Company in 1856 is still talked about in our family. When the last Nawab of Awadh, Wajid Ali Shah, was deposed and exiled to Calcutta he halted on his way at Benares. It was customary to offer a <em>nazrana</em> usually in the form of gold coins to a visiting king, which the king sometimes doubled and returned to the giver. The dilemma was that not offering a <em>nazrana</em> meant ignoring the king. Offering gold coins was inappropriate because the king was in no position to double it. Maulana thought of presenting the king with <em>tasbih</em> and <em>sajdigah made of khaak e pak </em>or the dust of Karbala where Imam Hussain was martyred, which the Shias revere. It is priceless in terms of its symbolic value and yet not much in monetary terms, which would make giving something in return unnecessary. What could be a better <em>nazrana</em> for a Shia nawab!</p>
<p>His son Maharaja Prabhu Narayan Singh succeeded Maharaja Ishwari Prasad Narayan Singh in 1889 and was the first maharaja of the newly created princely state of Benares in 1911. He died in 1931, and was succeeded by his only son, Aditya Narayan Singh.</p>
<p>Maharaja Aditya Narayan Singh reigned for a very short time.</p>
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<figure class="content-list-component image"><span class="share-bar-image-wrapper"><img decoding="async" class="image__src" src="https://i0.wp.com/img.huffingtonpost.com/asset/5c121b952200000307dea277.png?resize=300%2C431&#038;ssl=1" alt="My grandfather Khan Bahadur Syed Ali" width="300" height="431" aria-label="My grandfather Khan Bahadur Syed Ali" data-recalc-dims="1" /></span></p>
<div class="image__meta-wrapper">
<div class="image__meta-wrapper"><span class="image__credit">AHMED ZAMIN</span></div>
</div><figcaption class="image__caption">My grandfather Khan Bahadur Syed Ali Zamin</figcaption></figure>
<div class="content-list-component text">
<p>My grandfather, Khan Bahadur Syed Ali Zamin, MBE joined as Chief Secretary of the State in 1939 and the Maharaja died shortly after that.</p>
<p>As the Maharaja was childless he adopted a distant cousin to succeed him. Vibhuti Narayan Singh, the last Maharaja of Benares, was a minor when Maharaja Aditya Narayan Singh died.</p>
<blockquote class="pull-quote"><p><span class="quote">Nana [ensured] that there was a constant supply of Ganga Jal for the young Kashi Naresh studying in Mayo College, since he could only use that pure water.</span></p></blockquote>
<p>In <em>My Nostalgic Journey,</em> my cousin Syed Naqi Hasan writes that on his deathbed Maharaja Aditya Narayan Singh summoned my grandfather and his adopted son and placed the hand of his son in Nana&#8217;s hand and said, &#8220;Syed Sahib, I am placing my son under your protection. Please protect him as well as the throne for him.&#8221; There were many claimants to the throne. Against all odds, Nana had Vibhuti Narayan Singh perform the funeral rites as required by the Hindu religion to establish his claim to the throne.</p>
<p>As Maharaj Kumar Vibhuti Narayan Singh, a minor, became the maharaja under regency Council of Administration was formed and C.R. Peters Esq was appointed its President and Nana as the Chief Minister was next in line of authority. Peters had to return to England in 1944 after a sudden illness, and Nana was named to act as President of the Council of Administration.</p>
<p>As the President of the Benares State, Nana was responsible not only for the well being of the state but also of his young charge.</p>
<p>Such was the level of comfort of the Maharaja Vibhuti Narayan Singh with our families that he maintained a friendship with the younger generation and decades later in1979, he stayed in the house of my cousin whose husband S.K.R. Zaidi who was the Chief Officer of Reserve Bank of India in Kanpur, rather than a hotel where he wasn&#8217;t sure of the purity of the environment. His young son was very keen on cricket and there was a test match between India and Australia in Green Park, Kanpur.</p>
<p>Their children Atiya and Abid Zaidi have fond memories of his charming manners and how the Maharaja floored the servants with his courtesies.</p>
<p>The Maharaja came with his full entourage and was given the lower floor of their huge house, with a kitchen where he could be comfortable.</p>
<p>Maharaja Vibhuti Narayan Singh ascended the throne, before reaching the full legal age on 11 July, 1947, approximately four months short of his 20<sup>th</sup> birthday. His ascension was speeded up in view of India&#8217;s imminent Independence. Charles Allen and Sharada Dwivedi in their book, <em><a href="https://www.amazon.com/Lives-Indian-Princes-Sharada-Dwivedi/dp/8186982051" target="_blank" rel="nofollow noopener noreferrer" data-rapid-elm="context_link" data-ylk="elm:context_link" data-rapid-sec="{&quot;entry-text&quot;:&quot;entry-text&quot;}">Lives of the Indian Princes</a>, </em>quote the young Maharaja Vibhuti Narayan Singh as saying that he wanted to finish his education but was told by the political advisor to the Viceroy, Conrad Corfield, &#8220;If you waste a day you may not become a Maharaja.&#8221; He goes on to add that that the people of Benares were kind to him and how my grandfather, Syed Ali Zamin, who was presiding over the meeting of the Cabinet of Ministers stepped aside and asked him to preside over the meeting so that he &#8220;could play a leading part.&#8221;</p>
<p>He succeeded to the throne in July 1947 after becoming an adult, a month before India&#8217;s independence. The Council of Administration was dissolved after his ascension and the position of President was abolished. Nana became the Dewan.</p>
<h3>End of an era</h3>
<p>Maharaja Vibuti Narayan Singh signed the Instrument of Accession to India in Oct 1947, and Benares State was merged with the United Provinces now the Indian state of Uttar Pradesh.</p>
<p>In 1948 my grandfather suffered a heart attack while addressing a meeting in Ramnagar, the capital of Benares State, and had to be carried home on a stretcher. He took voluntary retirement from his position as Dewan because of ill health but after helping the young Maharaja to ensure a smooth merger of the state with India.</p>
<p>The last Muslim Dewan of Benares state passed away on 1 November, 1955 a few days before his birthday on the 5<sup>th</sup> of November.</p>
<p>Published on <a href="https://www.huffingtonpost.in/rana-safvi/the-muslim-dewans-of-banares-stories-from-my-family_a_21592957/">https://www.huffingtonpost.in/rana-safvi/the-muslim-dewans-of-banares-stories-from-my-family_a_21592957/</a></p>
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		<title>Objectors to Nawazuddin’s Participation in Ram Leela are Ignorant of India’s Pluralistic Traditions by Rana Safvi</title>
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		<pubDate>Mon, 10 Oct 2016 10:47:17 +0000</pubDate>
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		<title>Understanding Ganga-Jamuni Tehzeeb: How diverse is the &#8220;Indian multiculturalism&#8221;</title>
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					<description><![CDATA[Rana Safvi &#124; Sun, 15 Jun 2014-04:51pm , Mumbai , dna webdesk As a believer, promoter and firm practitioner of Ganga-Jamuni Tehzeeb, I am often asked what it really stands for? For many others and me, it’s a way of life. A creed we live by! I had explained it once simply as: “Post 1992 [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Rana Safvi | Sun, 15 Jun 2014-04:51pm , Mumbai , dna webdesk</p>
<p>As a believer, promoter and firm practitioner of Ganga-Jamuni Tehzeeb, I am often asked what it really stands for?</p>
<p>For many others and me, it’s a way of life. A creed we live by!</p>
<p>I had explained it once simply as:</p>
<p>“Post 1992 when there were calls of garv se kaho hum Hindu hain and garv se kaho hum Musalman hain, those deeply soaked in Ganga Jamuni tehzeeb had replied garv se kaho hum insaan hain.”</p>
<p>This is of course a very simplistic answer to very complex multi-cultural pluralistic phenomena, which is unique to India, and one, which is very misunderstood and misused.</p>
<p>From childhood, if one phrase stands out in my mind from my history lessons it was, ‘unity in diversity’.</p>
<p>This diversity came from the years of migration to the fertile plains of India of people from different countries in Asia. Sometimes, it was as an invading army, sometimes as scholars/ artists/ artisans looking for jobs in the culturally rich land, sometimes people fleeing persecution in their lands and sometimes by those looking to exploit its rich potential for trade.</p>
<p>And the unity, which came from the coming together of all these different ethnic, cultural and religious communities, which resulted in ‘The Wonder that is India.’</p>
<p>“The idea of multi-communitarianism has been derived from the composite, syncretic civilisational legacy of India, which is a product of centuries of interaction, exchange and accommodation between Hindu, Muslim, Buddhist, Jain, Sikh and Christian traditions. Despite the tragic partition of the Indian subcontinent along religious lines and the current atmosphere of communal polarisation and mistrust, this composite legacy remains an inseparable part of Indian society “ says sociologist T K Oommen.</p>
<p>What then is ‘Multiculturalism’? It isn’t just the blending of cultures leading to a ‘composite culture’ as erroneously perceived by many but facilitation to preserve their distinctiveness and the people who belong to different cultures to ensure equality.</p>
<p>For this, we need a broadly shared culture to sustain it, which will come from healthy respect for each other’s cultural identity, nurturing of diversity and a unity of purpose towards a shared goal of a strong and prosperous country, which affords equality to all.</p>
<p>Further delinking of national identity and religious identity is a must. It should be ‘Indian first’ for every citizen. Religion should be a private and personal for all. The state mechanisms should be delinked from any religious bias.</p>
<p>Lala Lajpat Rai gave voice to this idea of Indian nationhood in 1920. ‘The Indian nation, such as it is or such as we intend to build, neither is nor will be exclusively Hindu, Muslim, Sikh or Christian. It will be each and all’.</p>
<p>According to a 1992 survey there are 4,634 communities in India. It was the interaction between these communities, which gave impetus to our unique composite culture, which is called Ganga Jamuni Tehzeeb in common, parlance. The seeds of course were sown in ancient India with &#8220;Sarva Dharma Sambhava, which literally means that all Dharmas (truths) are equal to or harmonious with each other.</p>
<p>Composite culture,“ the continual presence and processes of reciprocity; mutual sharing and overlap of cultural practices; styles of life; a technological and economic worldview of the relationship between nature and culture; shared practices of economy and technology; values and belief systems cutting across the divides of space; and religious belief systems and specificities of community differentiations, “ says sociologist Yogendra Singh.</p>
<p>These communities while cherishing and preserving their own cultural, religious identities participated and shared freely and spontaneously in the customs and cultural activities of the other communities.</p>
<p>This concept of cultural pluralism is what is called ‘secular’ in India. Indian secularism does not conform to the Western definition but implies respect for all religions, celebration of religious toleration and equality for all religions. That we call it ‘sickular’ shows how we misunderstand our own ancient traditions and ethos.</p>
<p>We eat gujiyas on Holi and play with colours, we light lamps and eat sweets on Diwali , we embrace and eat siwai on Eid and hang a star on Christmas. This is our common heritage and cultural identity. The rest of the praying, fasting etc, which goes on in our houses, is our religious identity and should be kept private, personal and separate.</p>
<p>The motto to follow should be</p>
<p>“Main jaanu’n mera Khuda jaane’.</p>
<p>This unique culture gave birth to and was further reinforced by the teachings of Sufi/bhakti saints.</p>
<p>So while on the one hand you had Baba Bulleh Shah singing,</p>
<p>Hori khelun kah kah Bismillah</p>
<p>Naam Nabi ki ratn chadhi</p>
<p>Boond padi Allah Allah</p>
<p>On the other, we had Mian Mir laying the foundation of the Golden temple at the behest of Guru Arjun Dev.</p>
<p>As Kabirdas ji said “Moko kahan dhoondhe re bande, main tau tere paas hun.’</p>
<p>We have Muslim artisans making idols of Durga ji and Hindu artisans making taziyas. At that moment they are just devotees involved in a pious job. They are not consciously the ‘other’.<br />
And it is this ‘other’ that we have to avoid. Being. Calling.</p>
<p>(published in DNA http://www.dnaindia.com/analysis/standpoint-understanding-ganga-jamuni-tehzeeb-how-diverse-is-the-indian-multiculturalism-1995684)</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">4336</post-id>	</item>
		<item>
		<title>Anhad &#8211; Baat Cheet June 2015</title>
		<link>https://ranasafvi.com/anhad-baat-cheet-june-2015/</link>
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		<dc:creator><![CDATA[iamrana]]></dc:creator>
		<pubDate>Sat, 09 Jan 2016 17:29:47 +0000</pubDate>
				<category><![CDATA[Walks and Talks]]></category>
		<category><![CDATA[anhad]]></category>
		<category><![CDATA[baat Cheet]]></category>
		<category><![CDATA[Ganga Jamuni Tehzeeb]]></category>
		<guid isPermaLink="false">http://ranasafvi.com/?p=2927</guid>

					<description><![CDATA[Anhad means limitless. Had means boundry and anhad which has no boundry. The word Anhad frequently used by Kabir A discussion on Ganga Jamuni Tehzeeb and Medieval India]]></description>
										<content:encoded><![CDATA[<p>Anhad means limitless. Had means boundry and anhad which has no boundry. The word Anhad frequently used by Kabir<br />
A discussion on Ganga Jamuni Tehzeeb and Medieval India</p>
<p><a href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2016/01/img_20160109_225729.jpg"><img decoding="async" class="alignnone size-full" title="IMG_20160109_225729.jpg" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2016/01/img_20160109_225729.jpg" alt="image" data-recalc-dims="1" /></a></p>
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		<post-id xmlns="com-wordpress:feed-additions:1">2927</post-id>	</item>
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		<title>Watch &#8220;Dwarka Baat Cheet: Rana Safvi- Safeguarding Diversity and Pluralism in Contemporary India&#8221; on YouTube</title>
		<link>https://ranasafvi.com/watch-dwarka-baat-cheet-rana-safvi-safeguarding-diversity-and-pluralism-in-contemporary-india-on-youtube/</link>
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		<dc:creator><![CDATA[iamrana]]></dc:creator>
		<pubDate>Sat, 09 Jan 2016 17:23:55 +0000</pubDate>
				<category><![CDATA[Walks and Talks]]></category>
		<category><![CDATA[diversity]]></category>
		<category><![CDATA[Dwarka collective]]></category>
		<category><![CDATA[Ganga Jamuni Tehzeeb]]></category>
		<category><![CDATA[pluralism]]></category>
		<guid isPermaLink="false">http://ranasafvi.com/?p=2922</guid>

					<description><![CDATA[Dwarka Baat Cheet: Rana Safvi- Safeguarding Diversity and Pluralism in Contemporary India: A wonderful discussion in Dwarka Collective on Safeguarding Diversity and Pluralism in contemporary India. The video link is above]]></description>
										<content:encoded><![CDATA[<a href="https://ranasafvi.com/watch-dwarka-baat-cheet-rana-safvi-safeguarding-diversity-and-pluralism-in-contemporary-india-on-youtube/"><img decoding="async" src="https://ranasafvi.com/wp-content/plugins/wp-youtube-lyte/lyteCache.php?origThumbUrl=%2F%2Fi.ytimg.com%2Fvi%2F0f2XCfDJb9Q%2Fhqdefault.jpg" alt="YouTube Video"></a><br /><br /><br />
Dwarka Baat Cheet: Rana Safvi- Safeguarding Diversity and Pluralism in Contemporary India:<br />
<a href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2016/01/img_20160109_225458.jpg"><img decoding="async" class="alignnone size-full" title="IMG_20160109_225458.jpg" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2016/01/img_20160109_225458.jpg" alt="image" data-recalc-dims="1" /></a></p>
<p><a href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2016/01/img-20151003-wa0029.jpg"><img decoding="async" class="alignnone size-full" title="IMG-20151003-WA0029.jpg" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2016/01/img-20151003-wa0029.jpg" alt="image" data-recalc-dims="1" /></a></p>
<p>A wonderful discussion in Dwarka Collective on<br />
Safeguarding Diversity and Pluralism in contemporary India.<br />
The video link is above</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">2922</post-id>	</item>
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		<title>Sair e Gul Faroshan &#8211; Delhi&#8217;s Ganga Jamuni Festival</title>
		<link>https://ranasafvi.com/sair-e-gul-faroshan-delhis-ganga-jamuni-festival/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Sun, 12 Oct 2014 16:42:34 +0000</pubDate>
				<category><![CDATA[Our Cultural Heritage]]></category>
		<category><![CDATA[Ganga Jamuni Tehzeeb]]></category>
		<category><![CDATA[Mehrauli]]></category>
		<category><![CDATA[Mirza Jahangir]]></category>
		<category><![CDATA[Phoolwaalon ki sair]]></category>
		<category><![CDATA[Sair e Gul faroshan]]></category>
		<guid isPermaLink="false">http://hazrat-e-dilli.com/?p=429</guid>

					<description><![CDATA[&#8220;Khalqullah kyun khrosha&#8217;n hain.. Aaj kya Sair e Gulfaronshan hain? &#8220;Baheliyo&#8217;n yaqqo&#8217;n ka ek taanta hai&#8230; Jisko dekho wo Qutub jata hai&#8221; (photograph from 2013 by Syed Mohammed Qasim) Delhi has been host to one of the most beautiful festivals of India which truly symbolises its syncretic culture and Ganga Jamuni Tehzeeb. This is the [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><span style="color: #000000;">&#8220;Khalqullah kyun khrosha&#8217;n hain..</span><br />
<span style="color: #000000;">Aaj kya Sair e Gulfaronshan hain?</span><br />
<span style="color: #000000;">&#8220;Baheliyo&#8217;n yaqqo&#8217;n ka ek taanta hai&#8230;</span><br />
<span style="color: #000000;">Jisko dekho wo Qutub jata hai&#8221;</span><br />
<span style="color: #000000;"><a style="color: #000000;" href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10.jpg"><img decoding="async" data-attachment-id="435" data-permalink="https://ranasafvi.com/sair-e-gul-faroshan-delhis-ganga-jamuni-festival/procession-fwks-p10/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10.jpg" data-orig-size="640,434" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;5.6&quot;,&quot;credit&quot;:&quot;Syed Mohammad Qasim&quot;,&quot;camera&quot;:&quot;NIKON D7000&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1382730765&quot;,&quot;copyright&quot;:&quot;Syed Mohammad Qasim&quot;,&quot;focal_length&quot;:&quot;85&quot;,&quot;iso&quot;:&quot;400&quot;,&quot;shutter_speed&quot;:&quot;0.05&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="Procession FWKS P10" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10-300x203.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10.jpg" class="aligncenter size-medium wp-image-435" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10-300x203.jpg?resize=300%2C203" alt="Procession FWKS P10" width="300" height="203" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10.jpg?resize=300%2C203&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10.jpg?w=640&amp;ssl=1 640w" sizes="(max-width: 300px) 100vw, 300px" data-recalc-dims="1" /></a>(photograph from 2013 by Syed Mohammed Qasim)</span></p>
<p><span style="color: #000000;"><a style="color: #000000;" href="http://ranasafvi.com/wp-content/uploads/2014/10/Procession-FWKS-P10.jpg">Delhi has been host to one of the most beautiful festivals of India which truly symbolises its syncretic culture and Ganga Jamuni Tehzeeb. This is the annual Sair e Gul Faroshan or Phool Waalon ki Sair which is traditionally held in the month of Bhadon.</a> It is a 3 day festival which sees the participation of people from all walks of life and faith.</span><br />
<span style="color: #000000;"><a style="color: #000000;" href="http://ranasafvi.com/wp-content/uploads/2014/10/183.jpg">Mughal Emperor, Akbar Shah II (1808 -1837) had wanted to nominate his younger and favourite son Mirza Jahangir as his heir, in lieu of the eldest ( who later succeeded him as Bahadur Shah Zafar) a move not liked by the British Resident, Sir Archibald Seton. Mirza Jahangir, a hot headed youth mocked the resident and later took a shot at him from the Naubat Khana in the Red Fort. Though Sir Archibald was unharmed, Mirza Jahangir was exiled to the Allahabad Fort. This led to great consternation and grief to his parents particularly his mother, Mumtaz Mahal Begum.</a></span><br />
<span style="color: #000000;"><a style="color: #000000;" href="http://ranasafvi.com/wp-content/uploads/2014/10/184.jpg">She made a vow that if he came back safely she would offer a chadar at the Dargah of Hazrat Qutubuddin Bakhtiyar Kaki. In a few years the Prince returned and the devout and grateful Queen undertook a journey from the Red Fort to the Dargah in Mehrauli. As per her vow she walked barefoot and flower sellers spread flowers in her path to act as a cushion. </a><a style="color: #000000;" href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Gate-of-Qutub-Shab-Ki-Dargah-Phool-Walon-Ki-Sair-P3-2.jpg"><img decoding="async" data-attachment-id="438" data-permalink="https://ranasafvi.com/sair-e-gul-faroshan-delhis-ganga-jamuni-festival/gate-of-qutub-shab-ki-dargah-phool-walon-ki-sair-p3-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2014/10/Gate-of-Qutub-Shab-Ki-Dargah-Phool-Walon-Ki-Sair-P3-2.jpg" data-orig-size="436,640" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;4.5&quot;,&quot;credit&quot;:&quot;Syed Mohammad Qasim&quot;,&quot;camera&quot;:&quot;NIKON D7000&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1382558707&quot;,&quot;copyright&quot;:&quot;Syed Mohammad Qasim&quot;,&quot;focal_length&quot;:&quot;35&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.4&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="Gate of Qutub Shab Ki Dargah Phool Walon Ki Sair  P3-2" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2014/10/Gate-of-Qutub-Shab-Ki-Dargah-Phool-Walon-Ki-Sair-P3-2-204x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2014/10/Gate-of-Qutub-Shab-Ki-Dargah-Phool-Walon-Ki-Sair-P3-2.jpg" class="aligncenter size-medium wp-image-438" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Gate-of-Qutub-Shab-Ki-Dargah-Phool-Walon-Ki-Sair-P3-2-204x300.jpg?resize=204%2C300" alt="Gate of Qutub Shab Ki Dargah Phool Walon Ki Sair P3-2" width="204" height="300" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Gate-of-Qutub-Shab-Ki-Dargah-Phool-Walon-Ki-Sair-P3-2.jpg?resize=204%2C300&amp;ssl=1 204w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Gate-of-Qutub-Shab-Ki-Dargah-Phool-Walon-Ki-Sair-P3-2.jpg?w=436&amp;ssl=1 436w" sizes="(max-width: 204px) 100vw, 204px" data-recalc-dims="1" />Photograph by Syed Mohammed Qasim from 2013.</a></span></p>
<p><span style="color: #000000;">The Queen spent a week in Mehrauli and there was great merry making. The secular Emperor also sent a floral chadar to the ancient and nearby temple of Yogmaya Devi, the sister of Lord Krishna. Every year the Emperor ensured he and his courtiers went to both the Dargah and Mandir. If he could not go to the Mandir for some reason he would not go to the Dargah either.<br />
I don&#8217;t think there is any other festival which showcases our syncretic culture better.<br />
When Akber Shah II started Sair e Gul Faroshan , Bahadur Shah Zafar was heir apparent, though not in the good books of the King.In order to please the Emperor, Zafar had composed a poem in praise of the pankha.<br />
The first verse is:<br />
<em>&#8220;Noor-e-altaf-o-karam ki hai sub uski jhalak</em><br />
<em>Ke voh zahir hai malek our hai batin main malak&#8221;&#8230;&#8230;.</em><br />
<em>&#8220;Ye bana is Shahe Akber ki ba doulat pankha&#8221;</em><br />
Since then every year this festival is celebrated for 3 days.<br />
<a style="color: #000000;" href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Yogmaya.png"><img decoding="async" data-attachment-id="439" data-permalink="https://ranasafvi.com/sair-e-gul-faroshan-delhis-ganga-jamuni-festival/yogmaya/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2014/10/Yogmaya.png" data-orig-size="300,300" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Yogmaya" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2014/10/Yogmaya.png" data-large-file="https://ranasafvi.com/wp-content/uploads/2014/10/Yogmaya.png" class="aligncenter size-full wp-image-439" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Yogmaya.png?resize=300%2C300" alt="Yogmaya" width="300" height="300" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Yogmaya.png?w=300&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Yogmaya.png?resize=150%2C150&amp;ssl=1 150w" sizes="(max-width: 300px) 100vw, 300px" data-recalc-dims="1" /></a>Photograph Syed Mohammed Qasim</span></p>
<p><span style="color: #000000;">The President and Lt. Governor of Delhi send a pankha which is carried in a procession from the Town hall in Chandni Chowk to Mehrauli.On the first day , which is Thursday a  joyous procession goes to Qutub Sahab&#8217;s dargah and offers floral chadars.Here it is the Hindu brethren who take the lead.</span><br />
<span style="color: #000000;">On Friday the procession goes to Yogmaya Temple and offers the floral chadar there. Here the Muslim brethren take the lead.</span><br />
<span style="color: #000000;">On Saturday there is a cultural function at Jahaz Mahal, a building from the Lodi period which may have been built for use of pilgrims to Qutub Sahab&#8217;s dargah.There is a general air of festivity and gay abandon and buildings such as the jharna are decorated and spruced up.</span><br />
<span style="color: #000000;"><a style="color: #000000;" href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Jharna-from-Hammam.jpg"><img decoding="async" class="aligncenter size-medium wp-image-436" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Jharna-from-Hammam-300x201.jpg?resize=300%2C201" alt="Jharna from Hammam" width="300" height="201" data-recalc-dims="1" /></a><a style="color: #000000;" href="http://ranasafvi.com/wp-content/uploads/2014/10/Eartherware-seller-at-Phool-Walon-Ki-Sair-e-3.jpg">Photograph Syed Mohammed Qasim<img decoding="async" data-attachment-id="437" data-permalink="https://ranasafvi.com/sair-e-gul-faroshan-delhis-ganga-jamuni-festival/eartherware-seller-at-phool-walon-ki-sair-e-3/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2014/10/Eartherware-seller-at-Phool-Walon-Ki-Sair-e-3.jpg" data-orig-size="800,557" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;5.6&quot;,&quot;credit&quot;:&quot;Syed Mohammad Qasim&quot;,&quot;camera&quot;:&quot;NIKON D7000&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1382733340&quot;,&quot;copyright&quot;:&quot;Syed Mohammad Qasim&quot;,&quot;focal_length&quot;:&quot;18&quot;,&quot;iso&quot;:&quot;400&quot;,&quot;shutter_speed&quot;:&quot;1.6&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="Eartherware seller at Phool Walon Ki Sair e-3" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2014/10/Eartherware-seller-at-Phool-Walon-Ki-Sair-e-3-300x209.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2014/10/Eartherware-seller-at-Phool-Walon-Ki-Sair-e-3.jpg" class="aligncenter size-medium wp-image-437" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/Eartherware-seller-at-Phool-Walon-Ki-Sair-e-3-300x208.jpg?resize=300%2C208" alt="Eartherware seller at Phool Walon Ki Sair e-3" width="300" height="208" data-recalc-dims="1" /></a><a style="color: #000000;" href="http://ranasafvi.com/wp-content/uploads/2014/10/Eartherware-seller-at-Phool-Walon-Ki-Sair-e-3.jpg">Photograph Syed Mohammed Qasim</a></span><br />
<span style="color: #000000;"><a style="color: #000000;" href="http://ranasafvi.com/wp-content/uploads/2014/10/Eartherware-seller-at-Phool-Walon-Ki-Sair-e-3.jpg">A fair is held and people come from far and wide to sell and buy the wares. Cultural troupes come from different states and perform</a><a style="color: #000000;" href="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/2014-03-24-00.04.26.jpg"><img decoding="async" data-attachment-id="434" data-permalink="https://ranasafvi.com/sair-e-gul-faroshan-delhis-ganga-jamuni-festival/2014-03-24-00-04-26/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2014/10/2014-03-24-00.04.26.jpg" data-orig-size="436,640" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;3.5&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;NIKON D7000&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;18&quot;,&quot;iso&quot;:&quot;400&quot;,&quot;shutter_speed&quot;:&quot;0.005&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="2014-03-24 00.04.26" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2014/10/2014-03-24-00.04.26-204x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2014/10/2014-03-24-00.04.26.jpg" class="aligncenter size-medium wp-image-434" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/2014-03-24-00.04.26-204x300.jpg?resize=204%2C300" alt="2014-03-24 00.04.26" width="204" height="300" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/2014-03-24-00.04.26.jpg?resize=204%2C300&amp;ssl=1 204w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2014/10/2014-03-24-00.04.26.jpg?w=436&amp;ssl=1 436w" sizes="(max-width: 204px) 100vw, 204px" data-recalc-dims="1" />The Mughal Family would come and stay in Zafar Mahal for the duration of the festival. Now the Mughal summer palace is in ruins</a></span><br />
<span style="color: #000000;">This fair was continued by the British Comissioner of Delhi after 1857. In 1942 during the Quit India movement the British government put a stop to the sair to prevent popular participation and mass gatherings. It was restarted in 1961 by Yogeshwar Dayal &amp; Jawaharlal Nehru as a symbol of secular, modern India.</span></p>
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