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	<title>#hoopoe #bird #solomon #sufi #fariduddinattar #sufism #mysticism &#8211; Rana Safvi</title>
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	<description>A blog exploring India&#039;s Ganga Jamuni Tehzeeb or its rich multi plural multi cultural heritage via its adab, tehzeeb &#38; tareekh</description>
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	<title>#hoopoe #bird #solomon #sufi #fariduddinattar #sufism #mysticism &#8211; Rana Safvi</title>
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		<title>The hoopoe or hudhud bird and it&#8217;s Sufi connections</title>
		<link>https://ranasafvi.com/the-hoopoe-or-hudhud-bird-and-its-sufi-connections/</link>
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		<dc:creator><![CDATA[Rana Safvi]]></dc:creator>
		<pubDate>Thu, 27 Apr 2023 18:23:14 +0000</pubDate>
				<category><![CDATA[sufi saints]]></category>
		<category><![CDATA[#hoopoe #bird #solomon #sufi #fariduddinattar #sufism #mysticism]]></category>
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					<description><![CDATA[Painting: Solomon Receives a Message from the Hoopoe, Mughal 2nd half 17th c, calligraphy &#8211; Abd al-Rahim Anbarin Qalam depicts an episode in the mystical romance between King Solomon and the Queen of Sheba, in which the hoopoe, the intermediary between the two. delivers a message to Solomon, who is shown here seated on a [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><img decoding="async" data-attachment-id="38544" data-permalink="https://ranasafvi.com/the-hoopoe-or-hudhud-bird-and-its-sufi-connections/img_4635/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg" data-orig-size="1125,1699" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1682639296&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_4635" data-image-description="" data-image-caption="" data-medium-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg?resize=199%2C300&#038;ssl=1" data-large-file="https://ranasafvi.com/wp-content/uploads/2023/04/IMG_4635-678x1024.jpeg" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg?resize=199%2C300&#038;ssl=1" alt="" width="199" height="300" class="aligncenter size-medium wp-image-38544" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg?resize=199%2C300&amp;ssl=1 199w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg?resize=678%2C1024&amp;ssl=1 678w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg?resize=768%2C1160&amp;ssl=1 768w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg?resize=1017%2C1536&amp;ssl=1 1017w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4635.jpeg?w=1125&amp;ssl=1 1125w" sizes="(max-width: 199px) 100vw, 199px" data-recalc-dims="1" /><br />
Painting: Solomon Receives a Message from the Hoopoe,<br />
Mughal<br />
2nd half 17th c,  calligraphy &#8211; Abd al-Rahim Anbarin Qalam<br />
depicts an episode in the mystical romance between King Solomon and the Queen of Sheba, in which the hoopoe, the intermediary between the two.<br />
delivers a message to Solomon, who is shown here seated on a richly adorned throne borne by demons and accompanied by angels.<br />
( private collection)</p>
<p>In Search of the Divine:<br />
<img decoding="async" data-attachment-id="38545" data-permalink="https://ranasafvi.com/the-hoopoe-or-hudhud-bird-and-its-sufi-connections/img_4636/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2023/04/IMG_4636.jpeg" data-orig-size="1290,1189" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1682639311&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_4636" data-image-description="" data-image-caption="" data-medium-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4636.jpeg?resize=300%2C277&#038;ssl=1" data-large-file="https://ranasafvi.com/wp-content/uploads/2023/04/IMG_4636-1024x944.jpeg" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4636.jpeg?resize=300%2C277&#038;ssl=1" alt="" width="300" height="277" class="aligncenter size-medium wp-image-38545" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4636.jpeg?resize=300%2C277&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4636.jpeg?resize=1024%2C944&amp;ssl=1 1024w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4636.jpeg?resize=768%2C708&amp;ssl=1 768w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2023/04/IMG_4636.jpeg?w=1290&amp;ssl=1 1290w" sizes="(max-width: 300px) 100vw, 300px" data-recalc-dims="1" /></p>
<p>A hoopoe called hudhud in Arabic and Urdu is called the king of birds in the Holy Quran.<br />
It is a commonly used symbol for conveying kingship, filial piety and loyalty in mediterranean and Middle Eastern Cultures.<br />
In  twelfth-century Sufi mystic and poet, Fariduddin Attar&#8217;s allegorical Confluence of Birds which describes the journey of the soul from the realm of separation and selfishness to union and joy with God, it is the hoopoe which invites the birds to take this extraordinary journey.<br />
The birds have to leave behind their timidity, their self-conceit, and their lack of trust.<br />
The birds after a long and arduous journey they discover the truth ( God) within themselves, their hearts.<br />
“I have described the way, now you must act.”<br />
It is this arduous path that a Sufi treads to reach the Divine and is described in my book</p>
<p>In Search of the Divine: Living Histories of Sufism in India<br />
https://bit.ly/3Lzjxnl</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">38543</post-id>	</item>
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		<title>Statuette of a man with an oryx, a monkey, and a leopard skin,ca. 8th century B.C. ~ Met Museum</title>
		<link>https://ranasafvi.com/statuette-of-a-man-with-an-oryx-a-monkey-and-a-leopard-skinca-8th-century-b-c-met-museum/</link>
		
		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 26 Mar 2019 05:17:04 +0000</pubDate>
				<category><![CDATA[Our Cultural Heritage]]></category>
		<category><![CDATA[#hoopoe #bird #solomon #sufi #fariduddinattar #sufism #mysticism]]></category>
		<category><![CDATA[#Makanpur #madar #madariya #sufi #sufism #mysticism]]></category>
		<category><![CDATA[#qutubsahib]]></category>
		<category><![CDATA[‪#Ramzan #travelwithme ‬ #RedFort #Shahjahanabad #ShahjahanabadTheLivingCity #Delhi #heritage]]></category>
		<category><![CDATA[#shefta #ghalib # hazrat nizamuddin #hazratnizamuddinbasti # grave #bangash #poetry#urdu]]></category>
		<category><![CDATA[#sufi #sufism #qadirisilsila #firuzshah -#Tughlaq #firozabad #gyarvinsharif #urs]]></category>
		<category><![CDATA[residency]]></category>
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					<description><![CDATA[In 8th century BC the Mesopotamiams were making this!. Gallery Text : This statuette group, carved in the round, was found with five other statuettes with similar imagery. The six statuettes were excavated in and just below two arched niches built into the wall of a room at Fort Shalmaneser, a royal building at Nimrud [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>In 8th century BC the Mesopotamiams were making this!.</p>
<p><img decoding="async" data-attachment-id="12789" data-permalink="https://ranasafvi.com/statuette-of-a-man-with-an-oryx-a-monkey-and-a-leopard-skinca-8th-century-b-c-met-museum/img_5635/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_5635.jpg?resize=2699%2C2875&#038;ssl=1" data-orig-size="1923,2048" data-comments-opened="0" data-image-meta="{&quot;aperture&quot;:&quot;1.8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 8 Plus&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1553517995&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;3.99&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.083333333333333&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_5635" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2019/03/img_5635-282x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2019/03/img_5635-961x1024.jpg" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_5635.jpg?resize=2699%2C2875&#038;ssl=1" class="aligncenter size-medium wp-image-12789" width="2699" height="2875" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_5635.jpg?w=1923&amp;ssl=1 1923w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_5635.jpg?resize=282%2C300&amp;ssl=1 282w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_5635.jpg?resize=768%2C818&amp;ssl=1 768w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_5635.jpg?resize=961%2C1024&amp;ssl=1 961w" sizes="(max-width: 1000px) 100vw, 1000px" data-recalc-dims="1" /></p>
<p>Gallery Text :</p>
<p>This statuette group, carved in the round, was found with five other statuettes with similar imagery. The six statuettes were excavated in and just below two arched niches built into the wall of a room at Fort Shalmaneser, a royal building at Nimrud that was probably used to store booty and tribute collected by the Assyrians while on military campaign. Those found just below the niches could have fallen when the palaces were destroyed during the the final defeat of Assyria at the end of the seventh century B.C. Originally, these objects were attached to long ivory plinths and exhibited in the arched niches, perhaps arranged in a procession of foreigners bringing different animals and animal skins as tribute to the Assyrian king. A frontally facing male, striding to the right with his lower body in profile, grasps the horns of an oryx (a species of desert-dwelling antelope) that strides behind him. The male figure’s eyes, necklace, and armlet were carved to receive colored glass or semiprecious stone inlays. He wears a short kilt belted with a long sash, embroidered with decoration including two uraei (mythical, fire-spitting serpents), zig-zags, wavy lines, small squares, rosettes, diamonds, and circles. A monkey, whose fur is rendered with short incisions, sits erect on his left shoulder and grasps his short curly hair which bears traces of orange-red paint. Although his right arm does not survive, it was probably extended to support the elaborately patterned leopard skin draped over his right shoulder. The monkey, leopard skin, and oryx suggest that this piece represents a Nubian bringing luxury goods in the form of live animals and animal skin as tribute to the Assyrian king.</p>
<p>Built by the Assyrian king Ashurnasirpal II, the palaces and storerooms of Nimrud housed thousands of pieces of carved ivory. Most of the ivories served as furniture inlays or small precious objects such as boxes. While some of them were carved in the same style as the large Assyrian reliefs lining the walls of the Northwest Palace, the majority of the ivories display images and styles related to the arts of North Syria and the Phoenician city-states. Phoenician style ivories are distinguished by their use of imagery related to Egyptian art, such as sphinxes and figures wearing pharaonic crowns, and the use of elaborate carving techniques such as openwork and colored glass inlay. North Syrian style ivories tend to depict stockier figures in more dynamic compositions, carved as solid plaques with fewer added decorative elements. However, some pieces do not fit easily into any of these three styles. Most of the ivories were probably collected by the Assyrian kings as tribute from vassal states, and as booty from conquered enemies, while some may have been manufactured in workshops at Nimrud. The ivory tusks that provided the raw material for these objects were almost certainly from African elephants, imported from lands south of Egypt, although elephants did inhabit several river valleys in Syria until they were hunted to extinction by the end of the eighth century B.C.</p>
<p><img decoding="async" data-attachment-id="12788" data-permalink="https://ranasafvi.com/statuette-of-a-man-with-an-oryx-a-monkey-and-a-leopard-skinca-8th-century-b-c-met-museum/img_6547/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_6547.jpg?resize=1005%2C1500&#038;ssl=1" data-orig-size="1005,1500" data-comments-opened="0" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6547" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2019/03/img_6547-201x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2019/03/img_6547-686x1024.jpg" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_6547.jpg?resize=1005%2C1500&#038;ssl=1" class="aligncenter size-medium wp-image-12788" width="1005" height="1500" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_6547.jpg?w=1005&amp;ssl=1 1005w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_6547.jpg?resize=201%2C300&amp;ssl=1 201w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_6547.jpg?resize=768%2C1146&amp;ssl=1 768w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/03/img_6547.jpg?resize=686%2C1024&amp;ssl=1 686w" sizes="(max-width: 1000px) 100vw, 1000px" data-recalc-dims="1" /></p>
<p><a href="https://www.metmuseum.org/art/collection/search/325089">https://www.metmuseum.org/art/collection/search/325089</a></p>
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