Moti mahal a charming marble pavilion stood here demolished post 1857 because it blocked flow of air to the barracks : acc to one British account.

you can see remnants of a redone channel of the nahr in front but I doubt it was ever used.

What happened to the emperor ‘s private apartments after 1857…

This picture was taken on 1877. At that time it was occupied as the private quarters of Captain Stratford and Captain Collins of the 1st Warwickshire regiment.
I clicked this picture from Annual Report (1909-10) of Archaeological Survey of India.
This illustration was reprinted on this edition.

(Contributed by Shahroz Ejaz Hussain)

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http://bit.ly/Shahjahanabad

A small Radha Krishna temple ( late Mughal Era) made by a noble from jhajjhar and called Jhajjharwala Mandir was mentioned by Maulvi Basheeruddin Ahmed in 1919. He describes the beautiful black Idol and the small steeple.
I Hunted high and low with Ashok Mathur who took me on a tour of the temples of Shahjahanabad but couldn’t find it.
During an way morning walk in Chipiwalan when I was exploring each Radha Krishna temple to find this, I asked an old gentleman about it. Oh that’s the Iskon temple he told me. I had already visited it with Ashok without knowing it’s prior history.
It’s quite a big complex and it’s from here that the Iskon founder started his journey.
Went there and found the beautiful black Krishna image that Basheeruddin Ahmed had described.

It is now enclosed in a much larger complex.

Sometimes luck plays a big part.
#ShahjahanabadTheLivingCity

Paridhi David Massey adds:

My family is a member here since the temple was acquired by ISKCON. The temple houses on the first floor the room where Srila Prabhupada, the leader and Founder Acharya of ISKCON lived before he left for the west. The room upstairs had a tiny kitchen, a balcony (now covered), his kitchen stove, utensils, his typewriter, harmonium, manuscripts of typed and handwritten books and his clothes found when the room was finally opened few years back. The Thakur Vigraha that you see in the picture have been served by Prabhupada himself when he lived here. The older generation of Chippiwara share anecdotes of an old Bengali sadhu clad in orange and chanting the Harinaama to be seen walking in the lanes of purani dilli. Prabhupada took help from from a small boy who often typed his manuscripts for him. That little boy who grew in Chippiwara lives in Delhi with his family. We met him and he shared that before leaving for the west Prabhupada gave him a brass golden thakur vigraha of Radha and Krishna. His family serves the vigraha at their family home now in New Delhi.

This is a lovely temple in the womb of Purani dilli and is laiden with stories of a newer wave of religious fervour germinating in the city.
Thank you for sharing this. For me it brought back so many memories! 😊😊

A baby was born in Sijistan (modern-day Sistan) in Iran around 536 AH or 1141/42 AD. His parents named him Moinuddin Hasan, and are said to have affectionately called him Hasan. Today, he is known by many names, the most famous of them being Khwaja Garib Nawaz and Khwaja Moinuddin Chisti. His life is described in the famous book Siyar ul Arifin (Biographies of Mystics) written in the 16th century by the famous Sufi saint, Jamali, who collected stories from Iran and India.

The little child was special and showed his famous earth-like generosity right from his infancy itself. It is said that whenever any woman with a child came to his house and that child cried for milk, he would signal to his mother to give his share to that baby.

The turning point in his life came when he was in his teens. His father Saiyed Ghiyasuddin Hasan had died, and Moinuddin Hasan lived on his earnings from a garden and water mill, left to him by his father. A mazjub or a saint, Ibrahim Qandoozi, intoxicated by the thought or nearness of God came into that garden as Hasan was watering it. The young Moinuddin Hasan welcomed him and offered him some grapes. The saint was greatly pleased and taking out a piece of cake from his bag, chewed on a piece of it and then put it in the mouth of the young boy. As soon as he ate it, he experienced a change within him – a strange repulsion for worldly goods. He sold his garden and water mill and distributed the proceeds among the local mendicants.

He started living in Samarqand and Bukhara and studied the Quran and religious texts. After some years he went to Harwan in Nishapur (Iran) where he practised austerities under Sheikh Usman Harawani. He served his sheikh for many years. The search for knowledge led Moinuddin Hasan to many cities and he spent some time with the famed Baghdad Sufi saint Ghaus ul Azam of Abdul Qadir Jilani. Khwaja Moinuddin Hasan became very famous as a mystic and thousands would flock to him for guidance.

He was 52 years old when Sheikh Usman Harawani, who was pleased with him, gave him a khirqah or patched cloak of successor ship and appointed him his khalifa or spiritual successor. Once again he left on his travels and went to Ush, Isfahan, and then Mecca for Hajj and Medina.

In the Prophet’s mosque in Medina, while he was praying he is said to have heard the Prophet’s voice telling him to to go to Hindustan and to the city of Ajmer.

At that time he had no idea where Ajmer was. However, he proceeded via Baghdad and Herat to Lahore and thence to Delhi and Ajmer. Muizuddin Muhammad bin Sam of Ghor had already defeated Prithviraj Chauhan and established his rule in Delhi.

Khwaja Moinuddin Chisti started living and preaching in Ajmer. His illuminating and instructive discourses, full of spiritual insights, soon drew the local populace to him and he began to attract devotees from far and wide.

Some of his teachings were:

“Awwal sakhawate chun sakhawate dariya, dom shafqat-e-chun shafqat-e-aftab, siwam tawazo-e-chun tawazo-e-zameen (First, river like generosity; second, sun-like affection, and third, earth like hospitality).”

When once asked about the highest devotion of God, Gharib Nawaz remarked that it was nothing but: “Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan (To redress the misery of those in distress, to fulfil the needs of the helpless and to feed the hungry).”

He earned the soubriquet of Garib Nawaz or patron of the poor; even today thousands are fed in his dargah daily. The two huge deghs or pots donated by Mughal emperors, Akbar and Jahangir, in which rice is cooked and distributed daily are world famous. The pot presented by Akbar holds 4800kg of food and the one by Jahangir holds 2,400kg of food. Many grateful devotees whose prayers have been fulfilled contribute to it daily.

This year his urs falls on March 24, and is celebrated by millions from across the world. I get many questions on why a death anniversary is celebrated or what is an “Urs”. So here is a little explanation on that.

Urs comes from Arabic and literally means “wedding”.  The death anniversary of a Sufi saint in South Asia, is usually celebrated as a wedding anniversary at the saint’s dargah (shrine or tomb).

Why a wedding anniversary?

To understand that we must understand that a Sufi saint’s beloved is Allah and he/she spends their entire lifetime perfecting and preparing themselves for that union, which will be attained after death when the soul achieves union with the beloved divine.

This is ishq-e-haqeeqi which literally means “the real love” metaphorically signifies “the love of God”. It refers to the belief that only God is worth loving and he is the only one who can return his creature’s love for him.

https://www.dailyo.in/arts/sufism-saints-islam-khwaja-garib-nawaz-khwaja-moinuddin-chisti-urs-wedding-anniversary/story/1/23053.html

A baby was born in Sijistan (modern-day Sistan) in Iran around 536 AH or 1141/42 AD. His parents named him Moinuddin Hasan, and are said to have affectionately called him Hasan. Today, he is known by many names, the most famous of them being Khwaja Garib Nawaz and Khwaja Moinuddin Chisti. His life is described in the famous book Siyar ul Arifin (Biographies of Mystics) written in the 16th century by the famous Sufi saint, Jamali, who collected stories from Iran and India.

The little child was special and showed his famous earth-like generosity right from his infancy itself. It is said that whenever any woman with a child came to his house and that child cried for milk, he would signal to his mother to give his share to that baby.

The turning point in his life came when he was in his teens. His father Saiyed Ghiyasuddin Hasan had died, and Moinuddin Hasan lived on his earnings from a garden and water mill, left to him by his father. A mazjub or a saint, Ibrahim Qandoozi, intoxicated by the thought or nearness of God came into that garden as Hasan was watering it. The young Moinuddin Hasan welcomed him and offered him some grapes. The saint was greatly pleased and taking out a piece of cake from his bag, chewed on a piece of it and then put it in the mouth of the young boy. As soon as he ate it, he experienced a change within him – a strange repulsion for worldly goods. He sold his garden and water mill and distributed the proceeds among the local mendicants.

He started living in Samarqand and Bukhara and studied the Quran and religious texts. After some years he went to Harwan in Nishapur (Iran) where he practised austerities under Sheikh Usman Harawani. He served his sheikh for many years. The search for knowledge led Moinuddin Hasan to many cities and he spent some time with the famed Baghdad Sufi saint Ghaus ul Azam of Abdul Qadir Jilani. Khwaja Moinuddin Hasan became very famous as a mystic and thousands would flock to him for guidance.

He was 52 years old when Sheikh Usman Harawani, who was pleased with him, gave him a khirqah or patched cloak of successor ship and appointed him his khalifa or spiritual successor. Once again he left on his travels and went to Ush, Isfahan, and then Mecca for Hajj and Medina.

In the Prophet’s mosque in Medina, while he was praying he is said to have heard the Prophet’s voice telling him to to go to Hindustan and to the city of Ajmer.

At that time he had no idea where Ajmer was. However, he proceeded via Baghdad and Herat to Lahore and thence to Delhi and Ajmer. Muizuddin Muhammad bin Sam of Ghor had already defeated Prithviraj Chauhan and established his rule in Delhi.

Khwaja Moinuddin Chisti started living and preaching in Ajmer. His illuminating and instructive discourses, full of spiritual insights, soon drew the local populace to him and he began to attract devotees from far and wide.

Some of his teachings were:

“Awwal sakhawate chun sakhawate dariya, dom shafqat-e-chun shafqat-e-aftab, siwam tawazo-e-chun tawazo-e-zameen (First, river like generosity; second, sun-like affection, and third, earth like hospitality).”

When once asked about the highest devotion of God, Gharib Nawaz remarked that it was nothing but: “Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan (To redress the misery of those in distress, to fulfil the needs of the helpless and to feed the hungry).”

He earned the soubriquet of Garib Nawaz or patron of the poor; even today thousands are fed in his dargah daily. The two huge deghs or pots donated by Mughal emperors, Akbar and Jahangir, in which rice is cooked and distributed daily are world famous. The pot presented by Akbar holds 4800kg of food and the one by Jahangir holds 2,400kg of food. Many grateful devotees whose prayers have been fulfilled contribute to it daily.

This year his urs falls on March 24, and is celebrated by millions from across the world. I get many questions on why a death anniversary is celebrated or what is an “Urs”. So here is a little explanation on that.

Urs comes from Arabic and literally means “wedding”.  The death anniversary of a Sufi saint in South Asia, is usually celebrated as a wedding anniversary at the saint’s dargah (shrine or tomb).

Why a wedding anniversary?

To understand that we must understand that a Sufi saint’s beloved is Allah and he/she spends their entire lifetime perfecting and preparing themselves for that union, which will be attained after death when the soul achieves union with the beloved divine.

This is ishq-e-haqeeqi which literally means “the real love” metaphorically signifies “the love of God”. It refers to the belief that only God is worth loving and he is the only one who can return his creature’s love for him.

https://www.dailyo.in/arts/sufism-saints-islam-khwaja-garib-nawaz-khwaja-moinuddin-chisti-urs-wedding-anniversary/story/1/23053.html

A baby was born in Sijistan (modern-day Sistan) in Iran around 536 AH or 1141/42 AD. His parents named him Moinuddin Hasan, and are said to have affectionately called him Hasan. Today, he is known by many names, the most famous of them being Khwaja Garib Nawaz and Khwaja Moinuddin Chisti. His life is described in the famous book Siyar ul Arifin (Biographies of Mystics) written in the 16th century by the famous Sufi saint, Jamali, who collected stories from Iran and India.

The little child was special and showed his famous earth-like generosity right from his infancy itself. It is said that whenever any woman with a child came to his house and that child cried for milk, he would signal to his mother to give his share to that baby.

The turning point in his life came when he was in his teens. His father Saiyed Ghiyasuddin Hasan had died, and Moinuddin Hasan lived on his earnings from a garden and water mill, left to him by his father. A mazjub or a saint, Ibrahim Qandoozi, intoxicated by the thought or nearness of God came into that garden as Hasan was watering it. The young Moinuddin Hasan welcomed him and offered him some grapes. The saint was greatly pleased and taking out a piece of cake from his bag, chewed on a piece of it and then put it in the mouth of the young boy. As soon as he ate it, he experienced a change within him – a strange repulsion for worldly goods. He sold his garden and water mill and distributed the proceeds among the local mendicants.

He started living in Samarqand and Bukhara and studied the Quran and religious texts. After some years he went to Harwan in Nishapur (Iran) where he practised austerities under Sheikh Usman Harawani. He served his sheikh for many years. The search for knowledge led Moinuddin Hasan to many cities and he spent some time with the famed Baghdad Sufi saint Ghaus ul Azam of Abdul Qadir Jilani. Khwaja Moinuddin Hasan became very famous as a mystic and thousands would flock to him for guidance.

He was 52 years old when Sheikh Usman Harawani, who was pleased with him, gave him a khirqah or patched cloak of successor ship and appointed him his khalifa or spiritual successor. Once again he left on his travels and went to Ush, Isfahan, and then Mecca for Hajj and Medina.

In the Prophet’s mosque in Medina, while he was praying he is said to have heard the Prophet’s voice telling him to to go to Hindustan and to the city of Ajmer.

At that time he had no idea where Ajmer was. However, he proceeded via Baghdad and Herat to Lahore and thence to Delhi and Ajmer. Muizuddin Muhammad bin Sam of Ghor had already defeated Prithviraj Chauhan and established his rule in Delhi.

Khwaja Moinuddin Chisti started living and preaching in Ajmer. His illuminating and instructive discourses, full of spiritual insights, soon drew the local populace to him and he began to attract devotees from far and wide.

Some of his teachings were:

“Awwal sakhawate chun sakhawate dariya, dom shafqat-e-chun shafqat-e-aftab, siwam tawazo-e-chun tawazo-e-zameen (First, river like generosity; second, sun-like affection, and third, earth like hospitality).”

When once asked about the highest devotion of God, Gharib Nawaz remarked that it was nothing but: “Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan (To redress the misery of those in distress, to fulfil the needs of the helpless and to feed the hungry).”

He earned the soubriquet of Garib Nawaz or patron of the poor; even today thousands are fed in his dargah daily. The two huge deghs or pots donated by Mughal emperors, Akbar and Jahangir, in which rice is cooked and distributed daily are world famous. The pot presented by Akbar holds 4800kg of food and the one by Jahangir holds 2,400kg of food. Many grateful devotees whose prayers have been fulfilled contribute to it daily.

This year his urs falls on March 24, and is celebrated by millions from across the world. I get many questions on why a death anniversary is celebrated or what is an “Urs”. So here is a little explanation on that.

Urs comes from Arabic and literally means “wedding”.  The death anniversary of a Sufi saint in South Asia, is usually celebrated as a wedding anniversary at the saint’s dargah (shrine or tomb).

Why a wedding anniversary?

To understand that we must understand that a Sufi saint’s beloved is Allah and he/she spends their entire lifetime perfecting and preparing themselves for that union, which will be attained after death when the soul achieves union with the beloved divine.

This is ishq-e-haqeeqi which literally means “the real love” metaphorically signifies “the love of God”. It refers to the belief that only God is worth loving and he is the only one who can return his creature’s love for him.

https://www.dailyo.in/arts/sufism-saints-islam-khwaja-garib-nawaz-khwaja-moinuddin-chisti-urs-wedding-anniversary/story/1/23053.html