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	<title>Rana Safvi &#8211; Rana Safvi</title>
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	<description>A blog exploring India&#039;s Ganga Jamuni Tehzeeb or its rich multi plural multi cultural heritage via its adab, tehzeeb &#38; tareekh</description>
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<site xmlns="com-wordpress:feed-additions:1">179612229</site>	<item>
		<title>Chronogram for Rana Safvi’s book “Shahjahanabad- The Living City Of Delhi” by Ajmal Siddiqui</title>
		<link>https://ranasafvi.com/rana-safvi-chronogram-for-rana-safvis-book-shahjahanabad-the-living-city-of-delhi-by-ajmal-siddiqui/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Thu, 24 Oct 2019 09:49:57 +0000</pubDate>
				<category><![CDATA[Book and Publication]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<guid isPermaLink="false">https://ranasafvi.com/rana-safvi-chronogram-for-rana-safvis-book-shahjahanabad-the-living-city-of-delhi-by-ajmal-siddiqui/</guid>

					<description><![CDATA[Chronogram for Rana Safvi’s book “Shahjahanabad- The Living City Of Delhi” قطعۂ تاریخ طباعت کتاب شاہجہاناباد बहुत शुक्रिया इस तोहफ़े के लिये, और Shivendra का भी मुझ तक यह पहुंचवाने के लिये, जो आप से वाक़िफ़ हैं वो जानते हैं आप की अनथक महनतों को और आपके जुनून को, जुनूनी इंसान को राह में संग [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><img decoding="async" data-attachment-id="15753" data-permalink="https://ranasafvi.com/rana-safvi-chronogram-for-rana-safvis-book-shahjahanabad-the-living-city-of-delhi-by-ajmal-siddiqui/img_1276/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2019/10/img_1276.jpg" data-orig-size="1536,2048" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="img_1276" data-image-description="" data-image-caption="" data-medium-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/10/img_1276.jpg?resize=225%2C300&#038;ssl=1" data-large-file="https://ranasafvi.com/wp-content/uploads/2019/10/img_1276-768x1024.jpg" class="aligncenter wp-image-15753 size-medium" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/10/img_1276.jpg?resize=225%2C300&#038;ssl=1" alt="" width="225" height="300" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/10/img_1276.jpg?resize=225%2C300&amp;ssl=1 225w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/10/img_1276.jpg?resize=768%2C1024&amp;ssl=1 768w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2019/10/img_1276.jpg?w=1536&amp;ssl=1 1536w" sizes="(max-width: 225px) 100vw, 225px" data-recalc-dims="1" />Chronogram for Rana Safvi’s book “Shahjahanabad- The Living City Of Delhi”</p>
<p>قطعۂ تاریخ طباعت کتاب شاہجہاناباد</p>
<p>बहुत शुक्रिया इस तोहफ़े के लिये, और Shivendra का भी मुझ तक यह पहुंचवाने के लिये, जो आप से वाक़िफ़ हैं वो जानते हैं आप की अनथक महनतों को और आपके जुनून को, जुनूनी इंसान को राह में संग मिलें या काँटे मिलें उसे कब फ़र्क़ पड़ता है। लोग चाल पर तबसिरे करते रहेंगे और वो मंज़िल भी पा लेगा। आप यूँ ही गुमशुदा जन्नतों के नक़शे आम करती रहें यही तमन्ना है।</p>
<p>मैं सिर्फ़ लिखना जानता हूँ थोड़ा बहुत, तो इसी को मेरी तरफ़ से नज़राना समझ कर क़ुबूल कर लीजिये।</p>
<p>राना की काविशों का लगन का सिला है यह</p>
<p>माज़ी की खोई राह का इक नक़्श-ए-पा हा यह</p>
<p>अजमल कहो यूँ साल-ए-तबाअत यही है हक़</p>
<p>“आलम में इन्तख़ाब नगर का पता है यह”</p>
<p>“आलम में इन्तख़ाब नगर का पता है यह” = 2019</p>
<p>رعنا کی کاوشوں کا لگن کا صلہ ہے یہ</p>
<p>ماضی کی کھوئی راہ کا اک نقشِ پا ہے یہ</p>
<p>اجمل کہو یوں سال طباعت یہی ہے حق</p>
<p>“عالم میں انتخاب نگر کا پتا ہے یہ”</p>
<p>“عالم میں انتخاب نگر کا پتا ہے یہ” = ۲۰۱۹</p>
]]></content:encoded>
					
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		<item>
		<title>Baoli in Qutub saheb ki dargah in Mehrauli</title>
		<link>https://ranasafvi.com/baoli-in-qutub-saheb-ki-dargah-in-mehrauli/</link>
					<comments>https://ranasafvi.com/baoli-in-qutub-saheb-ki-dargah-in-mehrauli/#respond</comments>
		
		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Wed, 16 May 2018 19:13:28 +0000</pubDate>
				<category><![CDATA[Book and Publication]]></category>
		<category><![CDATA[Hazrat-E-Dilli]]></category>
		<category><![CDATA[Baoli]]></category>
		<category><![CDATA[dargah]]></category>
		<category><![CDATA[Delhi]]></category>
		<category><![CDATA[Dilli]]></category>
		<category><![CDATA[Hazrat Qutbuddin Bakhtiyar Kaki]]></category>
		<category><![CDATA[Mehrauli]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<category><![CDATA[Where Stones Speak]]></category>
		<guid isPermaLink="false">https://ranasafvi.com/?p=9287</guid>

					<description><![CDATA[In 2014 while researching for Where Stones Speak the blessings of Qutub Sahab &#38; luck helped us and Syed Mohammad Qasim Asif Khan Dehlvi and I were able to go into Qutub Sahab ki baoli and explore it. Unfortunately it&#8217;s in a bad shape : a water body which could supply water to entire Mehrauli [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>In 2014 while researching for Where Stones Speak the blessings of Qutub Sahab &amp; luck helped us and Syed Mohammad Qasim Asif Khan Dehlvi and I were able to go into Qutub Sahab ki baoli and explore it. Unfortunately it&#8217;s in a bad shape : a water body which could supply water to entire Mehrauli lies neglected</p>
<p><img decoding="async" data-attachment-id="9273" data-permalink="https://ranasafvi.com/baoli-in-qutub-saheb-ki-dargah-in-mehrauli/img_7743/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_7743.jpg?resize=960%2C540&#038;ssl=1" data-orig-size="960,540" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_7743" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_7743-300x169.jpg" 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data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_7755" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_7755-169x300.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_7755.jpg?resize=540%2C960&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_7755.jpg?resize=540%2C960&#038;ssl=1" class="size-medium wp-image-9283" width="540" height="960" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_7755.jpg?w=540&amp;ssl=1 540w, 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		<post-id xmlns="com-wordpress:feed-additions:1">9287</post-id>	</item>
		<item>
		<title>Purana Qila</title>
		<link>https://ranasafvi.com/purana-qila/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Sat, 05 May 2018 20:22:03 +0000</pubDate>
				<category><![CDATA[Hazrat-E-Dilli]]></category>
		<category><![CDATA[Delhi]]></category>
		<category><![CDATA[forgotten Cities of Delhi]]></category>
		<category><![CDATA[masjid e Qila Kuhna]]></category>
		<category><![CDATA[purana qila]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<category><![CDATA[Where Stones Speak]]></category>
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					<description><![CDATA[This was definitely a gateway at foot of Qila e Kuhna mosque in Purana Qila]]></description>
										<content:encoded><![CDATA[<p><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6697-2208x2208.jpeg" class="size-medium" width="270" height="360" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6697"></p>
<p>This was definitely a gateway at foot of Qila e Kuhna mosque in Purana Qila</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">9125</post-id>	</item>
		<item>
		<title>Dargah of Syed Badruddin Samarqandi</title>
		<link>https://ranasafvi.com/dargah-of-syed-badruddin-samarqandi-2/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Sat, 05 May 2018 20:18:07 +0000</pubDate>
				<category><![CDATA[Hazrat-E-Dilli]]></category>
		<category><![CDATA[Dargah of Syed #Badruddin #Samarqandi]]></category>
		<category><![CDATA[Delhi]]></category>
		<category><![CDATA[firoz Shah Kotla]]></category>
		<category><![CDATA[Firozabad]]></category>
		<category><![CDATA[forgotten Cities of Delhi]]></category>
		<category><![CDATA[Hazrat Nizamuddin Auliya]]></category>
		<category><![CDATA[Rana Safvi]]></category>
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					<description><![CDATA[Syed Badruddin Samarqandi is one of the 22 khwajagan of Delhi His Dargah is at the foot of Firoz Shah Kotla and it&#8217;s said the walls had to be diverted to make way for it. He was a friend and contemporary of Hazrat Nizamuddin Auliya Amarnath Ji has been visiting Dargah of Syed #Badruddin #Samarqandi [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Syed Badruddin Samarqandi is one of the 22 khwajagan of Delhi</p>
<p>His Dargah is at the foot of Firoz Shah Kotla and it&#8217;s said the walls had to be diverted to make way for it.</p>
<p>He was a friend and contemporary of Hazrat Nizamuddin Auliya</p>
<p><img decoding="async" data-attachment-id="9115" data-permalink="https://ranasafvi.com/dargah-of-syed-badruddin-samarqandi-2/img_6923-2/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6923.jpg?resize=718%2C960&#038;ssl=1" data-orig-size="718,960" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6923" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6923-224x300.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6923.jpg?resize=718%2C960&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6923.jpg?resize=718%2C960&#038;ssl=1" class="size-medium wp-image-9115" width="718" height="960" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6923.jpg?w=718&amp;ssl=1 718w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6923.jpg?resize=224%2C300&amp;ssl=1 224w" sizes="(max-width: 718px) 100vw, 718px" data-recalc-dims="1" /></p>
<p>Amarnath Ji has been visiting Dargah of Syed #Badruddin #Samarqandi daily since a baby as his father was a devotee too</p>
<p>At foot of #FirozShahKotla</p>
<p><img decoding="async" data-attachment-id="9120" data-permalink="https://ranasafvi.com/dargah-of-syed-badruddin-samarqandi-2/img_6925/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6925.jpg?resize=718%2C960&#038;ssl=1" data-orig-size="718,960" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6925" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6925-224x300.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6925.jpg?resize=718%2C960&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6925.jpg?resize=718%2C960&#038;ssl=1" class="size-medium wp-image-9120" width="718" height="960" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6925.jpg?w=718&amp;ssl=1 718w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6925.jpg?resize=224%2C300&amp;ssl=1 224w" sizes="(max-width: 718px) 100vw, 718px" data-recalc-dims="1" /></p>
<p>Arziyaan a common sight in all dargahs<img decoding="async" data-attachment-id="9116" data-permalink="https://ranasafvi.com/dargah-of-syed-badruddin-samarqandi-2/img_6920/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6920.jpg?resize=960%2C722&#038;ssl=1" data-orig-size="960,722" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6920" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6920-300x226.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6920.jpg?resize=960%2C722&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6920.jpg?resize=960%2C722&#038;ssl=1" class="size-medium wp-image-9116" width="960" height="722" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6920.jpg?w=960&amp;ssl=1 960w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6920.jpg?resize=300%2C226&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6920.jpg?resize=768%2C578&amp;ssl=1 768w" sizes="(max-width: 960px) 100vw, 960px" data-recalc-dims="1" /><img decoding="async" data-attachment-id="9117" data-permalink="https://ranasafvi.com/dargah-of-syed-badruddin-samarqandi-2/img_6924/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6924.jpg?resize=960%2C722&#038;ssl=1" data-orig-size="960,722" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6924" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6924-300x226.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6924.jpg?resize=960%2C722&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6924.jpg?resize=960%2C722&#038;ssl=1" class="size-medium wp-image-9117" width="960" height="722" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6924.jpg?w=960&amp;ssl=1 960w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6924.jpg?resize=300%2C226&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6924.jpg?resize=768%2C578&amp;ssl=1 768w" sizes="(max-width: 960px) 100vw, 960px" data-recalc-dims="1" /><img decoding="async" data-attachment-id="9119" data-permalink="https://ranasafvi.com/dargah-of-syed-badruddin-samarqandi-2/img_6922-2/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6922.jpg?resize=718%2C960&#038;ssl=1" data-orig-size="718,960" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6922" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6922-224x300.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6922.jpg?resize=718%2C960&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6922.jpg?resize=718%2C960&#038;ssl=1" class="size-medium wp-image-9119" width="718" height="960" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6922.jpg?w=718&amp;ssl=1 718w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6922.jpg?resize=224%2C300&amp;ssl=1 224w" sizes="(max-width: 718px) 100vw, 718px" data-recalc-dims="1" /></p>
<p>The fort wall was made in such a way as to accommodate the shrone</p>
<p><img decoding="async" data-attachment-id="9118" data-permalink="https://ranasafvi.com/dargah-of-syed-badruddin-samarqandi-2/img_6921-2/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6921-2.jpg?resize=960%2C722&#038;ssl=1" data-orig-size="960,722" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6921-2" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6921-2-300x226.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6921-2.jpg?resize=960%2C722&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6921-2.jpg?resize=960%2C722&#038;ssl=1" class="size-medium wp-image-9118" width="960" height="722" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6921-2.jpg?w=960&amp;ssl=1 960w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6921-2.jpg?resize=300%2C226&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6921-2.jpg?resize=768%2C578&amp;ssl=1 768w" sizes="(max-width: 960px) 100vw, 960px" data-recalc-dims="1" /></p>
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		<post-id xmlns="com-wordpress:feed-additions:1">9122</post-id>	</item>
		<item>
		<title>Two Bhairon Temples near Purana Qila</title>
		<link>https://ranasafvi.com/two-bhairon-temples-near-purana-qila/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Sat, 05 May 2018 20:11:59 +0000</pubDate>
				<category><![CDATA[Hazrat-E-Dilli]]></category>
		<category><![CDATA[Bhairon Mandir]]></category>
		<category><![CDATA[Delhi]]></category>
		<category><![CDATA[forgotten Cities of Delhi]]></category>
		<category><![CDATA[Mahabharat]]></category>
		<category><![CDATA[Pandal]]></category>
		<category><![CDATA[purana qila]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<category><![CDATA[Where Stones Speak]]></category>
		<guid isPermaLink="false">https://ranasafvi.com/two-bhairon-temples-near-purana-qila/</guid>

					<description><![CDATA[I also visited the two Bhairon Temples near Purana Qila. Both claim to be the original Pandav temples.]]></description>
										<content:encoded><![CDATA[<p>I also visited the two Bhairon Temples near Purana Qila.</p>
<p>Both claim to be the original Pandav temples.</p>
<p><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6667-2208x2208.jpeg" class="size-medium" width="270" height="203" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6667"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6668-2208x2208.jpeg" class="size-medium" width="270" height="203" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6668"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6669-2208x2208.jpeg" class="size-medium" width="270" height="203" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6669"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6670-2208x2208.jpeg" class="size-medium" width="270" height="203" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6670"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6671-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6671"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6672-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6672"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6673-2208x2208.jpeg" class="size-medium" width="270" height="203" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6673"></p>
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		<post-id xmlns="com-wordpress:feed-additions:1">9113</post-id>	</item>
		<item>
		<title>Tombs inside Delhi Golf Club</title>
		<link>https://ranasafvi.com/tombs-inside-delhi-golf-club/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Sat, 05 May 2018 20:05:23 +0000</pubDate>
				<category><![CDATA[Hazrat-E-Dilli]]></category>
		<category><![CDATA[Delhi Golf club]]></category>
		<category><![CDATA[forgotten Cities of Delhi]]></category>
		<category><![CDATA[Mughal Tomb]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<category><![CDATA[Where Stones Speak]]></category>
		<guid isPermaLink="false">https://ranasafvi.com/tombs-inside-delhi-golf-club/</guid>

					<description><![CDATA[A royal tour inside the Delhi Golf Club unveiled unknown treasures from the Mughal era. I saw dilapidated tombs, mosques and Graves inside the well manicures lawns Thank you authorities who extended so much courtesy]]></description>
										<content:encoded><![CDATA[<p>A royal tour inside the Delhi Golf Club unveiled unknown treasures from the Mughal era.</p>
<p>I saw dilapidated tombs, mosques and Graves inside the well manicures lawns</p>
<p>Thank you authorities who extended so much courtesy</p>
<p><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6650-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6650"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6651-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6651"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6654-2208x2208.jpeg" class="size-medium" width="270" height="203" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6654" alt="A Mosque "><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6656-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6656"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6658-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6658"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6660-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6660"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6662-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6662"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6663-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6663"><img decoding="async" src="file:///var/mobile/Containers/Data/Application/4EB17C6E-49C4-4E4F-8E72-314FD0E84506/Library/Caches/Media/thumbnail-p6664-2208x2208.jpeg" class="size-medium" width="270" height="361" data-wp_upload_id="x-coredata://1413AFFA-DD98-448C-842D-C47EC6477E98/Media/p6664"></p>
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		<post-id xmlns="com-wordpress:feed-additions:1">9114</post-id>	</item>
		<item>
		<title>Mughal Tomb : Delhi Golf Club</title>
		<link>https://ranasafvi.com/mughal-tomb-delhi-golf-club/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Sat, 05 May 2018 19:44:39 +0000</pubDate>
				<category><![CDATA[Hazrat-E-Dilli]]></category>
		<category><![CDATA[bagh e jadd]]></category>
		<category><![CDATA[Delhi Golf club]]></category>
		<category><![CDATA[forgotten Cities of Delhi]]></category>
		<category><![CDATA[Mughal tombs]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<category><![CDATA[Where Stones Speak]]></category>
		<guid isPermaLink="false">https://ranasafvi.com/mughal-tomb-delhi-golf-club/</guid>

					<description><![CDATA[Inside an unknown Mughal era tomb in #DelhiGolfClub It is very beautiful . Must have been magnificent in its time]]></description>
										<content:encoded><![CDATA[<p>Inside an unknown Mughal era tomb in #DelhiGolfClub</p>
<p>It is very beautiful . Must have been magnificent in its time<img decoding="async" data-attachment-id="9063" data-permalink="https://ranasafvi.com/mughal-tomb-delhi-golf-club/img_6875-2/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6875-1.jpg?resize=960%2C960&#038;ssl=1" data-orig-size="960,960" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6875" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6875-1-300x300.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6875-1.jpg?resize=960%2C960&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6875-1.jpg?resize=960%2C960&#038;ssl=1" class="size-medium wp-image-9063" width="960" height="960" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6875-1.jpg?w=960&amp;ssl=1 960w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6875-1.jpg?resize=150%2C150&amp;ssl=1 150w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6875-1.jpg?resize=300%2C300&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6875-1.jpg?resize=768%2C768&amp;ssl=1 768w" sizes="(max-width: 960px) 100vw, 960px" data-recalc-dims="1" /><img decoding="async" data-attachment-id="9065" data-permalink="https://ranasafvi.com/mughal-tomb-delhi-golf-club/img_6876-3/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6876-2.jpg?resize=960%2C960&#038;ssl=1" data-orig-size="960,960" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="img_6876" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2018/05/img_6876-2-300x300.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6876-2.jpg?resize=960%2C960&#038;ssl=1" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2018/05/img_6876-2.jpg?resize=960%2C960&#038;ssl=1" class="size-medium 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		<title>Rana Safvi &#8216;s digital Dastarkhwan by Doodlenomics </title>
		<link>https://ranasafvi.com/rana-safvi-s-digital-dastarkhwan-by-doodlenomics/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Sun, 29 Oct 2017 06:41:19 +0000</pubDate>
				<category><![CDATA[Food and Recipes]]></category>
		<category><![CDATA[food]]></category>
		<category><![CDATA[kabab]]></category>
		<category><![CDATA[khichda]]></category>
		<category><![CDATA[murgh musallam]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<guid isPermaLink="false">https://ranasafvi.com/rana-safvi-s-digital-dastarkhwan-by-doodlenomics/</guid>

					<description><![CDATA[Written by: https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/ The past few days have been glorious. I illustrated some delectable recipes from the incredibly insightful and perceptive Rana Safvi. Rana, as you already know, is an author and historian with a passion for culture and heritage. She is the founder and moderator of the popular #shair platform on Twitter which is credited for [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Written by: <a href="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/">https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/</a></p>
<div class="header-image"><a href="https://doodlenomics.com/" rel="home"><img decoding="async" class="aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/04/cropped-20170425_101323-1.jpg?resize=1920%2C416" sizes="(max-width: 1920px) 100vw, 1920px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/04/cropped-20170425_101323-1.jpg?resize=1920%2C416 1920w, https://doodlenomicsblogs.files.wordpress.com/2017/04/cropped-20170425_101323-1.jpg?resize=1920%2C416?w=150&amp;h=33 150w, https://doodlenomicsblogs.files.wordpress.com/2017/04/cropped-20170425_101323-1.jpg?resize=1920%2C416?w=300&amp;h=65 300w, https://doodlenomicsblogs.files.wordpress.com/2017/04/cropped-20170425_101323-1.jpg?resize=1920%2C416?w=768&amp;h=166 768w, https://doodlenomicsblogs.files.wordpress.com/2017/04/cropped-20170425_101323-1.jpg?resize=1920%2C416?w=1024&amp;h=222 1024w" alt="Oh, I see!" width="1920" height="416" data-recalc-dims="1" /></a></div>
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<article id="post-3888" class="post-3888 post type-post status-publish format-standard hentry category-food-illustration category-recipe tag-chutney tag-cookery tag-food tag-food-art tag-food-history tag-food-illustration tag-food-journal tag-food-sketch tag-indian-cuisine tag-kabab tag-karela tag-khichda tag-moleskine tag-murgh-musallam tag-raan-musallam tag-rana-safvi tag-recipes tag-sennelier tag-sketchbook tag-watercolors">
<div class="entry-content">
<p>The past few days have been glorious. I illustrated some delectable recipes from the incredibly insightful and perceptive <strong>Rana Safvi.</strong> Rana, as you already know, is an author and historian with a passion for culture and heritage. She is the founder and moderator of the popular #shair platform on Twitter which is credited for reviving popular interest in Urdu poetry. Her book <strong>Where Stones Speak: Historical Trails in Mehrauli,</strong> <strong>The first city of Delhi</strong> is a unique blend of historical facts and haunting Urdu verse.</p>
<p><img decoding="async" data-attachment-id="4088" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/img_1929-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1929.jpg" data-orig-size="3264,2448" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 4S&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348413160&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;64&quot;,&quot;shutter_speed&quot;:&quot;0.000796812749004&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_1929" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1929-300x225.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1929-1024x768.jpg" class=" wp-image-4088 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg?w=640&#038;resize=300%2C400" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg?w=640&#038;resize=300%2C400 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg?w=113 113w, https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg?w=225 225w, https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg 960w" alt="IMG-20171028-WA0045" width="300" height="400" data-attachment-id="4088" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/img-20171028-wa0045/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg" data-orig-size="960,1280" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="IMG-20171028-WA0045" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg?w=225" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/img-20171028-wa0045.jpg?w=640&#038;resize=300%2C400" data-recalc-dims="1" /></p>
<p>All the following recipes and information are from Rana’s website which is a treasure trove of information about language, culture, food, history, architecture and whatnot! You can check it out <a href="https://ranasafvi.com/" target="_blank" rel="noopener noreferrer">here.</a></p>
<p>Here’s the entire <em>Dastarkhwan</em> spread-</p>
<p><img decoding="async" data-attachment-id="4096" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/img_1953-2-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_19531-1.jpg" data-orig-size="3264,2448" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 4S&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348413776&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;400&quot;,&quot;shutter_speed&quot;:&quot;0.0666666666667&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_1953" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_19531-1-300x225.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_19531-1-1024x768.jpg" class="size-full wp-image-4096 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=640" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=640 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=1024 1024w" alt="dastarkhwan" data-attachment-id="4096" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/dastarkhwan/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg" data-orig-size="5357,1956" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509267392&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;125&quot;,&quot;shutter_speed&quot;:&quot;0.02&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="dastarkhwan" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/dastarkhwan.jpg?w=640" /></p>
<p>Beginning with the recipes…</p>
<h4><img decoding="async" data-attachment-id="4071" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/20121214-001710-jpg-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001710-1.jpg" data-orig-size="3264,2448" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348424334&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;64&quot;,&quot;shutter_speed&quot;:&quot;0.0016501650165&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="20121214-001710.jpg" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001710-1-300x225.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001710-1-1024x768.jpg" class=" wp-image-4071 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=576&#038;h=1024&#038;resize=170%2C302" sizes="(max-width: 576px) 100vw, 576px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=576&#038;h=1024&#038;resize=170%2C302 576w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=1152&amp;h=2048 1152w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=84&amp;h=150 84w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=169&amp;h=300 169w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=768&amp;h=1365 768w" alt="rahat e jan chutney2" width="170" height="302" data-attachment-id="4071" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/rahat-e-jan-chutney2/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg" data-orig-size="2988,5312" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509264970&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.03030303030303&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="rahat e jan chutney2" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=169" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney2.jpg?w=576" data-recalc-dims="1" /></h4>
<h4 class="entry-title blog-entry-title">Rahat-e-Jaan Chutney</h4>
<p>This chutney was a favourite of the last Mughal Badshah Bahadur Shah Zafar and I found it in an old recipe book from the 20th century. It’s called <em>Rahat-e-jaan</em> meaning ‘that which provides solace to the heart because of its nutritional ingredients’.</p>
<p><strong>Ingredients:</strong></p>
<ul>
<li>Carrots <em>(gajar)</em> – 125 gm</li>
<li>Carambola <em>(kamrak)</em> – 125 gm</li>
<li>Lemon juice (250 gm)</li>
<li>Mint leaves <em>(pudina)</em> – 75 gm</li>
<li>Salt</li>
<li>Red chilli powder <em>(lal mirch)</em>,  to taste</li>
<li>Sugar – ½ kg</li>
<li>Ginger <em>(adrak)</em> – 50 gm</li>
<li>Cumin <em>(zeera)</em> &amp; Fenugreek seeds <em>(methi)</em> – 1 tsp</li>
</ul>
<p><strong>Method:</strong></p>
<p>Chop finely and put in lemon juice. Marinate for a day</p>
<h4><img decoding="async" data-attachment-id="4073" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/img_1942/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1942-1.jpg" data-orig-size="2448,3264" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 4S&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348413456&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;800&quot;,&quot;shutter_speed&quot;:&quot;0.0666666666667&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_1942" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1942-1-225x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1942-1-768x1024.jpg" class=" wp-image-4073 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=640&#038;resize=300%2C169" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=640&#038;resize=300%2C169 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=1024 1024w" alt="murgh musallam - eggs shot" width="300" height="169" data-attachment-id="4073" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/murgh-musallam-eggs-shot/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg" data-orig-size="5312,2988" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509264997&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.02&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="murgh musallam – eggs shot" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/murgh-musallam-eggs-shot.jpg?w=640&#038;resize=300%2C169" data-recalc-dims="1" /></h4>
<h4>Murgh Musallam</h4>
<p>The word musallam means whole and is used when a full chicken or leg of mutton slow cooked. This is a simple recipe and not the time consuming one from olden days.</p>
<p>All it needs is some patience.</p>
<p><strong>Method:</strong></p>
<ol>
<li>Take a full chicken, plucked and cleaned from inside.</li>
<li>Marinate overnight (12 hours) in following marinade:</li>
</ol>
<ul>
<li>250 gm ground onion paste</li>
<li>2 tbsp each ginger and garlic paste</li>
<li>2 tbsp <em>dhaniya</em> powder</li>
<li>1 cup thick curds</li>
<li>1 tbsp of <em>garam masala</em></li>
<li>Salt, Chilli powder to taste</li>
</ul>
<p><strong>Cooking:</strong></p>
<ol>
<li>Heat oil in a shallow <em>lagana</em> or <em>kadhai</em> where the full chicken can easily fit in.</li>
<li>Pour in 1/2 cup oil</li>
<li>Fry 1 finely diced onion in the oil till golden.</li>
<li>Put the chicken on top of it and let it cool on each side for 15 minutes.</li>
<li>Use two big spoons to turn it over to keep it intact.</li>
<li>When done remove chicken on to a flat serving dish.</li>
<li>Pour the roasted marinade on top.</li>
<li>Garnish with sliced boiled eggs.</li>
<li>Enjoy with pitta bread and hummus</li>
</ol>
<h4><img decoding="async" data-attachment-id="4072" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/20121214-001643-jpg-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001643-1.jpg" data-orig-size="2448,3264" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348423874&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;64&quot;,&quot;shutter_speed&quot;:&quot;0.00115874855156&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="20121214-001643.jpg" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001643-1-225x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001643-1-768x1024.jpg" class=" wp-image-4072 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=640&#038;resize=300%2C169" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=640&#038;resize=300%2C169 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=1024 1024w" alt="khichra" width="300" height="169" data-attachment-id="4072" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/khichra/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg" data-orig-size="5312,2988" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509264976&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.03030303030303&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="khichra" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichra.jpg?w=640&#038;resize=300%2C169" data-recalc-dims="1" /></h4>
<h4>Khichda</h4>
<p>Khichda is made with seven types of cereals and grains. It has a rough texture with everything whole but well cooked. Haleem is a paste made by beating the meat and mashing the cereals and grains. Also, seven types of cereals and grains aren’t always used.</p>
<p>&nbsp;</p>
<p><img decoding="async" data-attachment-id="4070" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/20121214-001710-jpg/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001710.jpg" data-orig-size="3264,2448" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348424334&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;64&quot;,&quot;shutter_speed&quot;:&quot;0.0016501650165&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="20121214-001710.jpg" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001710-300x225.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001710-1024x768.jpg" class="wp-image-4070 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=640&#038;resize=300%2C169" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=640&#038;resize=300%2C169 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=1024 1024w" alt="khichda toppings copy" width="300" height="169" data-attachment-id="4070" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/khichda-toppings-copy/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg" data-orig-size="5312,2988" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509264919&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;200&quot;,&quot;shutter_speed&quot;:&quot;0.03030303030303&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="khichda toppings copy" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/khichda-toppings-copy.jpg?w=640&#038;resize=300%2C169" data-recalc-dims="1" /></p>
<p><strong>Method:</strong></p>
<ul>
<li>Fry four onions. Onions should not be too brown or the masala looks dull and brownish. Remove 3/4 for garnish.</li>
<li>Add masala – paste of 1 onion, ginger garlic (2tbsp)</li>
<li>Haldi 1 tbsp , Mirch to taste. My personal opinion- if your nose doesn’t run and eyes don’t water from the chilli, it’s not worth calling it a khichda!</li>
<li>Lazy cooks use too much oil as roasting time is reduced.</li>
<li>Should look bright and the oil should have left sides when the masala is done.</li>
</ul>
<p>(Note: Meat can be substituted by soya chunks for vegetarians)</p>
<ul>
<li>Keep meat aside.</li>
<li>Cook the dals and cereals together with haldi and salt.</li>
<li>Now mix meat and dals add 3 tbsp of Shaan masala for haleem( but only the powder not the pulses).</li>
<li>Cook for 15 min.</li>
<li>Serve with lemon wedges, fried onions, ginger julienne, hara dhania and hari mirch.</li>
</ul>
<h4><img decoding="async" data-attachment-id="4075" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/img_2121/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2121-1.jpg" data-orig-size="3264,3264" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_2121" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2121-1-300x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2121-1-1024x1024.jpg" class="wp-image-4075 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=640&#038;resize=300%2C169" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=640&#038;resize=300%2C169 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=1024 1024w" alt="RAAN MUSALLAM" width="300" height="169" data-attachment-id="4075" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/raan-musallam/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg" data-orig-size="5312,2988" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509264894&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.03030303030303&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="RAAN MUSALLAM" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/raan-musallam.jpg?w=640&#038;resize=300%2C169" data-recalc-dims="1" /></h4>
<h4>Raan Musallam</h4>
<p>One whole leg of mutton (around 1¼ kg)</p>
<p>Roast all masala given below separately then grind with water. Don’t grind chana dal too finely.</p>
<ul>
<li>Dry Coconut – 2″ piece</li>
<li>Almonds – 20</li>
<li>Posta – 2 tbsp (to be ground with salt &amp; water)</li>
<li>Red chilli – to taste</li>
<li>Roasted chana dal – 50 gms</li>
<li>Nutmeg, mace – a pinch (powdered)</li>
<li>Laung – 10 pieces</li>
<li>Choti elaichi – 8 pcs</li>
<li>Badi elaichi – 2 pcs</li>
<li>Zeera- 3 tsp</li>
<li>Tez patta – 5 pcs</li>
<li>Dalchini – ½” piece</li>
</ul>
<p>Make paste:</p>
<ul>
<li>Garlic – 12 cloves</li>
<li>Ginger – 1″ piece</li>
<li>Onions – 4</li>
</ul>
<p>&nbsp;</p>
<ul>
<li>Ghee 200 gms</li>
<li>Raw papaya – paste 50 gms (with skin)</li>
<li>Pinch of saffron</li>
<li>Few drops of keora</li>
<li>Curd – 2 tbsp (beaten- not too sour)</li>
</ul>
<p><strong>Method:</strong></p>
<ol>
<li>Fork the meat and then apply the raw papaya and leave for an hour.</li>
<li>Remove the raw papaya by wiping with a tissue.</li>
<li>Apply all the masalas and leave for at least an hour (longer the better).</li>
<li>Remove half the masala and keep aside.</li>
<li>Heat ghee and brown one onion sliced finely.</li>
<li>Add meat, water and cook.</li>
<li>When the meat is half-done, add the rest of the masala and cook till tender.</li>
<li>The water should be completely dry.</li>
<li>Add beaten curd and brown nicely.</li>
<li>Remove from fire and add saffron and keora.</li>
<li>Cook over a very slow fire.</li>
<li>If cooking in a pressure cooker, add all the masalas together (but the taste won’t be the same!)</li>
</ol>
<h4><img decoding="async" data-attachment-id="4069" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/20121214-001658-jpg-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001658.jpg" data-orig-size="2448,3264" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348424153&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;64&quot;,&quot;shutter_speed&quot;:&quot;0.00152207001522&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="20121214-001658.jpg" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001658-225x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/20121214-001658-768x1024.jpg" class="wp-image-4069 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=640&#038;resize=302%2C170" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=640&#038;resize=302%2C170 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=1024 1024w" alt="karele copy" width="302" height="170" data-attachment-id="4069" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/karele-copy/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg" data-orig-size="5312,2988" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509264950&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.03030303030303&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="karele copy" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/karele-copy.jpg?w=640&#038;resize=302%2C170" data-recalc-dims="1" /></h4>
<h4>Bharwaan Karela (with mince)</h4>
<p><strong>Ingredients:</strong></p>
<ul>
<li>500 gms medium size karela</li>
<li>500 gms mince</li>
<li>1 onion – sliced</li>
<li>1 onion paste</li>
<li>1½  tbsp ginger garlic paste</li>
<li>½ tsp garam masala</li>
<li>Salt and red chilli powder to taste</li>
<li>Mustard oil</li>
</ul>
<p><strong>Method:</strong></p>
<ol>
<li>Make a cut in whole karela and take out seeds. Boil for a few minutes in salt water and throw away the water.</li>
<li>Fry the seeds and keep aside.</li>
<li>Heat oil and fry the sliced onions. Add the ground and powdered masala to it and saute till done.</li>
<li>Add keema and cook till tender. It should be dry.</li>
<li>Mix the karela seeds in it and stuff in karela.</li>
<li>Tie with a thread so karela doesn’t open.</li>
<li>Fry on a slow fire till tender.</li>
</ol>
<h4><img decoding="async" data-attachment-id="4091" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/img_2132/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2132.jpg" data-orig-size="1200,1200" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_2132" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2132-300x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2132-1024x1024.jpg" class="wp-image-4091 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=640&#038;resize=300%2C169" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=640&#038;resize=300%2C169 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=1024 1024w" alt="fish kabab" width="300" height="169" data-attachment-id="4091" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/fish-kabab/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg" data-orig-size="5312,2988" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509267405&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.03030303030303&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="fish kabab" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/fish-kabab.jpg?w=640&#038;resize=300%2C169" data-recalc-dims="1" /></h4>
<h4>Khatte Meethe Machli ke Kabab</h4>
<p><strong>Ingredients:</strong></p>
<ul>
<li>Fish – (boneless) – 500 gms</li>
<li>Besan – 2 tbsp (roasted lightly on dry tawa)</li>
<li>Laung, elaichi – 5 each oil (ground)</li>
<li>Saffron – a pinch</li>
<li>1 egg</li>
<li>Red chilli and salt to taste</li>
<li>Adrak and onions, finely chopped</li>
<li>Lemon juice (of 6 lemons = 1/2 cup)</li>
<li>3 tbsp sugar</li>
<li>Saffron</li>
<li>Mint leaves</li>
</ul>
<p><strong>Method:</strong></p>
<ol>
<li>Steam fish and debone.</li>
<li>Mix all the ground and powdered ingredients to the fish mix.</li>
<li>Add finely chopped onion and adrak to it.</li>
<li>Shape into kabab and fry.</li>
<li>Cook the sugar and lemon together and keeping the kababs in a plate, pour this hot mix on them.</li>
<li>Garnish with a few sprigs of saffron.</li>
</ol>
<h4><img decoding="async" data-attachment-id="4074" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/img_1942-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1942.jpg" data-orig-size="2448,3264" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;2.4&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 4S&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1348413456&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.28&quot;,&quot;iso&quot;:&quot;800&quot;,&quot;shutter_speed&quot;:&quot;0.0666666666667&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_1942" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1942-225x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_1942-768x1024.jpg" class="wp-image-4074 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=640&#038;resize=401%2C266" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=640&#038;resize=401%2C266 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=1024 1024w" alt="Phirni" width="401" height="266" data-attachment-id="4074" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/phirni/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg" data-orig-size="4497,2988" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509265023&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.02&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="Phirni" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/phirni.jpg?w=640&#038;resize=401%2C266" data-recalc-dims="1" /></h4>
<h4>Phirni</h4>
<p><strong>Ingredients:</strong></p>
<ul>
<li>1 litre milk</li>
<li>2 tbsp soaked and ground rice</li>
</ul>
<p><strong>Method:</strong></p>
<ol>
<li>Boil milk.</li>
<li>Add the ground rice. The ground rice should be of pouring, semi-liquid consistency.</li>
<li>Pour into boiling milk, stirring continuously to prevent lumps being formed. Cook till milk is yellowish because of condensation and thickens.</li>
<li>Once the milk thickens and rice integrates, it can be left to cook on its own.</li>
<li>Add sugar and dry fruits.</li>
<li>Pour in an earthen dish. Cool and serve.</li>
</ol>
<p><img decoding="async" data-attachment-id="4076" data-permalink="https://ranasafvi.com/frieburg-a-pictoral-journey/img_2121-2/" data-orig-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2121.jpg" data-orig-size="3264,3264" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="IMG_2121" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2121-300x300.jpg" data-large-file="https://ranasafvi.com/wp-content/uploads/2012/12/img_2121-1024x1024.jpg" class=" wp-image-4076 aligncenter" src="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=640&#038;resize=402%2C293" sizes="(max-width: 640px) 100vw, 640px" srcset="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=640&#038;resize=402%2C293 640w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=1280 1280w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=150 150w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=300 300w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=768 768w, https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=1024 1024w" alt="rahat e jan chutney" width="402" height="293" data-attachment-id="4076" data-permalink="https://doodlenomics.com/2017/10/29/rana-safvis-digital-dastarkhwan/rahat-e-jan-chutney/" data-orig-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg" data-orig-size="3897,2844" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;1.9&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;SM-N920C&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1509265029&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;4.3&quot;,&quot;iso&quot;:&quot;125&quot;,&quot;shutter_speed&quot;:&quot;0.02&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}" data-image-title="rahat e jan chutney" data-image-description="" data-medium-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=300" data-large-file="https://doodlenomicsblogs.files.wordpress.com/2017/10/rahat-e-jan-chutney.jpg?w=640&#038;resize=402%2C293" data-recalc-dims="1" /></p>
<p>If you have questions about the recipes or have tried these at home, please comment below and let us know!</p>
</div>
</article>
</div>
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		<title>Unka kaam siyasat mera kaam muhabbat… in Lucknow Observer</title>
		<link>https://ranasafvi.com/unka-kaam-siyasat-mera-kaam-muhabbat-in-lucknow-observer/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 22 Mar 2016 05:22:10 +0000</pubDate>
				<category><![CDATA[Book and Publication]]></category>
		<category><![CDATA[#Shair]]></category>
		<category><![CDATA[Lucknow Observer]]></category>
		<category><![CDATA[Rana Safvi]]></category>
		<guid isPermaLink="false">http://ranasafvi.com/?p=5622</guid>

					<description><![CDATA[(appeared in Lucknow Observer May 5, 2014) Rana Safvi, the cyberspace celebrity with over 10,000 followers  ( 25 k now) on Twitter talks to The Lucknow Observer about her unshakable faith in the Ganga-Jamuni Tehzeeb, about concerns over the outcome of the 16th Lok Sabha elections and the contribution of Hindi films in keeping alive [&#8230;]]]></description>
										<content:encoded><![CDATA[<section class="entry-content clearfix"><a href="http://lucknowobserver.com/unka-kaam-siyasat-mera-kaam-muhabbat/">http://lucknowobserver.com/unka-kaam-siyasat-mera-kaam-muhabbat/</a></p>
<p class="first-child ">(appeared in Lucknow Observer <span class="cb-title-fi"><time class="updated" datetime="2014-05-05">May 5, 2014</time></span>)</p>
<p class="first-child "><span class="cap" title="R">R</span>ana Safvi, the cyberspace celebrity with over 10,000 followers  ( 25 k now) on Twitter talks to The Lucknow Observer about her unshakable faith in the Ganga-Jamuni Tehzeeb, about concerns over the outcome of the 16th Lok Sabha elections and the contribution of Hindi films in keeping alive the Urdu language.</p>
<p><strong>Share with us thoughts and feelings of a 21st century Indian Muslim woman like yourself and your deep relationship to your traditions, culture and religion?</strong></p>
<p>As far as I am concerned, religion is private, to be practiced in privacy and between God and me. For me this can be summed up in one verse that those who point fingers at me, why does something concern you that is between me and my god who sees in the soul and not in outer trappings.</p>
<p><em>arrey logon tumhara kya, mein jaanoon mera khuda jaaney</em></p>
<p>It is the emergence of religion from our life and into the public space which is responsible for religious fundamentalism in the world.</p>
<p>I am all for preserving traditions and culture but not at the cost of progress. Tradition and progress have to find a way of working hand in hand to keep me wedded to my roots and yet help me move forward.</p>
<p><strong>There is concern bordering almost on paranoia at the thought of a BJP government in Delhi after 16 May…how justified is this concern/paranoia?</strong></p>
<p><em>Unka jo kaam hai woh ahle siyasat jaane; mera paigham mohabbat hai jahan tak pahunche</em> -Jigar Moradabadi</p>
<p>Politics is their affair, mine is an affair with love for spreading around the world and I have full faith in Indians. If the majority of Indians were not secular and pluralistic, minorities in India would never have survived.</p>
<p>Thanks to social media, the silent majority is no longer silent and is coming out openly and strongly in favor of preserving India’s multi plural society and traditions. It could be a rough ride but it will land safely.</p>
<p><strong>What is a healthy way to thrive as a member of the largest minority community in India without wanting to be appeased or dismissed?</strong></p>
<p>Education and integration, while keeping their identity intact, is the only way ahead. We have to be seen as modern, educated Indians, albeit professing different faith, and not as Muslims, Hindus or Christians.</p>
<p><strong>For those who have no clue how would you explain the Ganga- Jamuni tehzeeb?</strong></p>
<p>India is a civilizational society with its fabric made up of many communities. According to a 1992 survey, there are some 4,634 different communities and through the ages there has been hectic institutional interaction between cultural and social structural elements, of which a unique composite culture is the result. Ganga Jamuni is a term, which describes this uniqueness, this mutually participative co- existence between the two major communities in India. I cannot imagine any other country to have given birth to a genius like Ameer Khusrau, the father of Ganga-Jamuni Tehzeeb, who was just as comfortable in Persian, Arabic as he was in Hindavi, Brij Bhasha and Khari Boli. Which other country has a Sufi saint singing that he will begin playing holi with a bismillah…:</p>
<p><em>hori khelungi kah bismillah naam nabi ki ratn chadi, boond padi Allah Allah</em></p>
<p>Which other country has Hasrat Mohani, a Maulana who visited Brindaban after every Hajj as he was a Krishna bhakt. Ganga- Jamuni is when Farid Ayaz sings kanhaiya yaad hai kuch bhi hamari… and Shankar Shambhu sings man kunto maula, both stirring the listener to tears. For me this is Ganga Jamuni tehzeeb, where we are as comfortable saying InshaAllah, MashAllah and Jai Siya Ram in the same breath.</p>
<p><strong>Why is it important to preserve and to practice the Ganga- Jamuni way of life in modern times?</strong></p>
<p>Post 1992 when there were calls of garv se kaho hum Hindu hain and garv se kaho hum Musalman hain, those deeply soaked in Ganga Jamuni tehzeeb had replied garv se kaho hum insaan hain.</p>
<p>With religious fundamentalism growing in our society it is only this syncretic culture, which will guard the idea of India as a multi- cultural, multi-plural country where every Indian is equal.</p>
<p><strong>What are your deepest thoughts during the ongoing 16th Lok Sabha elections?</strong></p>
<p>This has to be the most divisive election in my memory. Though politics is dirty and elections have always sought to exploit vote banks, it is only in this election that the pitch is raised maybe because the stakes for one party are higher. The riots in Muzaffarnagar were labeled as an effort to polarize Western UP prior to Lok Sabha elections to change voting patterns. A natural corollary of this therefore, are hate election speeches of the likes of politicians like Imran Masood, Amit Shah and Azam Khan also booked for fanning communal hatred.</p>
<p>The fallout will be the end of unity and polarization of communities of ordinary people on religious lines.</p>
<p><strong>On the future of Urdu?</strong></p>
<p>Post 1947 it was Hindi films which had lyricists of the highest caliber who kept the tradition of Urdu poetry alive in the public space. Dialogues written in Hindustani (a more colloquial version of Persianised Urdu) was the preferred language of Hindi films and is still today. However, Urdu was on the decline and with Sanskrit being adopted as a third language in Northern India, very few were able to read and write the script. Then came Mehdi Hasan and Jagjit Singh and ghazals became a rage in India. The latter, especially, chose very easy to understand ghazals and once again interest in Urdu was revived. Today, I find that though a very small percentage of Indians can actually read and write Urdu, many appreciate the language, enjoy Urdu shayari and make an effort to understand it.</p>
<p>Urdu is definitely on the rise in Devnagari and Roman script. It is once again being associated with romance and not just a community. I see this daily on twitter where I moderate a very popular forum called #shair where we tweet shayari as per a given schedule. We have members across regions, religions and language divide.</p>
<p><strong>What do you mean when you say my name is Urdu and I am not a muslim?</strong></p>
<p><em>Kyun mujhko banate ho tassub ka nishana Maine to kabhi khud ko musalmaan nahi maana</em> (Why have you made me a target for bigotry? I have never thought myself a Muslim) After independence, the Sub-Committee on Fundamental Rights recommended that the official language of India be made Hindustani, as it was already the national language: “Hindustani, written either in Devanagari or the Perso-Arabic script at the option of the citizen, shall, as the national language, be the first official language of the Union.” Unfortunately Pakistan adopted Urdu as its national language and this idea was dropped by the Constituent Assembly. The biggest disservice to Urdu was the association of Urdu with a particular community as it was a language born in India and out of the many languages in use here. British encouraged the perception that it was associated with<br />
Muslims. The advent of Printing Press in India cemented this perception as Persianised Urdu was used to print religious texts of Muslim and Sanskritised Hindi was used for Hindu religious texts. Missionaries distributed Bibles in Urdu &amp; Devnagari script, which further cemented the divide. It was late 19th &amp; 20th century onwards only when Urdu became associated with Muslims. Premchand wrote in Urdu script. PM Manmohan Singh writes in Urdu as does Gulzar.</p>
<p>You have created a certain ambience on twitter with your urdu poetry contributions and thousands of followers.</p>
<p><strong>Tell us how that happened and where are you heading in cyber space?</strong></p>
<p>I think #shair was an idea that was waiting to happen given the love for shayari amongst Indians. The ghazal lends itself particularly to twitter as a verse of a ghazal tells a complete story in 140 characters. I get comments from many strangers and friends telling me how much #shair means to them, as it not only provides a break for them from their work but also excessive politics on twitter. I, myself have learnt a lot via this as I had to read and research to answer the questions I get asked. This led to my writing on many of the topics I was asked about.</p>
</section>
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		<post-id xmlns="com-wordpress:feed-additions:1">5622</post-id>	</item>
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		<title>Where Stones Speak Book review in Synergy Online</title>
		<link>https://ranasafvi.com/where-stones-speak-book-review-in-synergy-online/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 06 Oct 2015 17:05:14 +0000</pubDate>
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					<description><![CDATA[&#160; Where Stones Speak : Historical Trails in Mehrauli, the First City of Delhi By Rana Safvi BEFORE AFTER &#8220;Sense how Even the smooth stones ache With stories of their own In the shuddering light of day.&#8221; ― Scott Hastie &#8216;The stones of ancient cities speak only to a chosen few. Rana Safvi is for [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>&nbsp;</p>
<p align="center">Where Stones Speak : Historical Trails in Mehrauli, the First City of Delhi</p>
<p align="center"><span class="style12211">By Rana Safvi </span></p>
<div id="baf" class="beforeandafter">
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<div align="center"><img decoding="async" src="https://i0.wp.com/thesynergyonline.com/where_stones_speakedited.jpg?resize=200%2C200" alt="" width="200" height="200" data-recalc-dims="1" /> <span class="caption">BEFORE</span></div>
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<div class="after">
<div align="center"><img decoding="async" src="https://i0.wp.com/thesynergyonline.com/stoneedited.jpg?resize=200%2C200" alt="" width="200" height="200" data-recalc-dims="1" /> <span class="caption">AFTER</span></div>
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<div align="center"></div>
<p>&#8220;Sense how<br />
Even the smooth stones ache<br />
With stories of their own<br />
In the shuddering light of day.&#8221;<br />
― Scott Hastie</p>
<p class="style12211">&#8216;The stones of ancient cities speak only to a chosen few. Rana Safvi is for the city of Delhi what, in another age, Ibn Hayyan was for Andalusia and Pachymeres was for Constantinople.&#8217; &#8211; Rakhshanda Jalil</p>
<p class="style12211">Stone-cutters fighting time with marble, you fore defeated<br />
Challengers of oblivion<br />
Eat cynical earnings, knowing rock splits, records fall down,<br />
The square-limbed Roman letters<br />
Scale in the thaws, wear in the rain. The poet as well<br />
Builds his monument mockingly;<br />
For man will be blotted out, the blithe earth die, the brave sun<br />
Die blind and blacken to the heart:<br />
Yet stones have stood for a thousand years, and pained thoughts found<br />
The honey of peace in old poems.&#8221;<br />
― Robinson Jeffers, Selected Poems</p>
<p class="style12211">And so Mehrauli is the oldest of Delhi&#8217;s seven cities. Once the thriving capital of the Tomar and Chauhan dynasties and the Dar ul Khilafat of the slave dynasty, today it lies forgotten. Its congested lanes and crumbling ruins are lost in a mishmash of history and modernity, the living and the dead rubbing shoulders with each other.</p>
<p class="style12211">Blending stirring Urdu couplets with haunting visuals, author Rana Safvi walks us through the oldest of Delhis, describing the religious diversity of Mehrauli&#8217;s monuments: from the rocky Qila Rai Pithaura to the dargah of Khwaja Qutbuddin Bakhtiyar Kaki, from Zafar Mahal, the last great monument built by the Mughals, to the holy waters of the Hauz e Shamsi; each structure a living memory of an era dissolved in history.</p>
<p class="style12211">Embellished with stories and legends of a bygone era, and soaked in the sights and sounds of Sufi dargahs, mosques, temples, churches, gurudwaras and Buddhist monasteries, Where Stones Speak effortlessly reveals a little known, bewitching Mehrauli.<br />
Rana Safvi is a historian with a deep love for verse and a passion for the culture and heritage of the Indian subcontinent. She combines her enthusiasm for both in her writing. She runs a popular blog, &#8216;Hazrat e Dilli&#8217;, which talks about Delhi&#8217;s culture, food, heritage and age-old traditions. She is founder and moderator of #Shair on Twitter, a forum that has revived popular interest in Urdu poetry in a major way.</p>
<p class="style12211">Rana is a postgraduate in History from Aligarh Muslim University. She lives in Delhi with her family.</p>
<p class="style12211">Hogi iss dher imaarat ki kahaani kuchh tau<br />
Dhundh alfaz ke malbe mein maa&#8217;ini kuchh tau</p>
<p class="style12211">Surely a story behind these ruins, somewhere<br />
Search the debris of words, the meaning in there, somehwre<br />
(Shahpur Rasool)</p>
<p class="style12211"><a href="http://thesynergyonline.com/bookreview.htm">http://thesynergyonline.com/bookreview.htm</a></p>
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		<post-id xmlns="com-wordpress:feed-additions:1">2344</post-id>	</item>
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		<title>Where Stones Speak Book Review in The Statesman</title>
		<link>https://ranasafvi.com/where-stones-speak-book-review-in-the-statesman/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 06 Oct 2015 16:59:51 +0000</pubDate>
				<category><![CDATA[Book and Publication]]></category>
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					<description><![CDATA[Mehrauli reflects India&#8217;s diversity PTI New Delhi, &#124; 04 October, 2015  http://www.thestatesman.com/news/features/mehrauli-reflects-india-s-diversity/94665.html image: http://www.thestatesman.com/cms/gall_content/2015/10/ (Facebook) A church that wears the look of a temple and a mosque too, a festival that dates back to the Mughal rule and numerous monuments that have stories to tell. A new book &#8216;Where Stones Speak&#8216; by historian Rana Safvi [&#8230;]]]></description>
										<content:encoded><![CDATA[<div class="copy-paste-block">
<div id="ctl00_ContentPlaceHolder2_dvhead" class="Storyhead">
<div class="Storyhead">Mehrauli reflects India&#8217;s diversity</div>
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<div id="ctl00_ContentPlaceHolder2_Author"><b>PTI</b></div>
<div id="ctl00_ContentPlaceHolder2_getdate">New Delhi, | <b>04 October, 2015  <a href="http://www.thestatesman.com/news/features/mehrauli-reflects-india-s-diversity/94665.html">http://www.thestatesman.com/news/features/mehrauli-reflects-india-s-diversity/94665.html</a></b></div>
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<p>image: <a href="http://www.thestatesman.com/cms/gall_content/2015/10/">http://www.thestatesman.com/cms/gall_content/2015/10/</a></p>
<p><span class="storyCap">(Facebook)</span></p>
</div>
<div id="contentStory">
<p>A church that wears the look of a temple and a mosque too, a festival that dates back to the Mughal rule and numerous monuments that have stories to tell.</p>
<p>A new book &#8216;<em>Where Stones Speak</em>&#8216; by historian Rana Safvi tells many little known stories associated with monuments around Mehrauli, the first and also the oldest of the seven cities that make modern day Delhi.</p>
<p>Although it is one of the most visited monuments of the capital, not many know that the nondescript second floor a mosque in the Qutub complex was a women&#8217;s mosque and it was standing on this floor that the young Razia was chosen Sultan by people of Delhi overthrowing her tyrant brother Ruknuddin Firoz Shah.</p>
<p>The author takes the reader through the narrow, congested lanes of Mehrauli, describing the religious diversity of its monuments, from the rocky Qula Rai Pithoura to the Dargah of Sufi saint Khwaja Qutbuddin Bakhtiyar Kaki and the ancient Yogmaya temple, telling stories associated with these.</p>
<p>Mehrauli is home to India&#8217;s ancient pluralistic and multicultural tradition. It is here that the Mughal emperors offered tribute to the Yogmaya temple and the dargah of Khwaja Qutbuddin Bakhtiyar Kaki.</p>
<p>Also befitting is the St. John&#8217;s church built on the ruins of a Mughal fort- the structure incorporates the architectural features of a mosque and a temple, truly symbolising the syncretic culture of Mehrauli and India, the author says.</p>
<p>Nothing epitomises the multicultural flavour of Delhi as the &#8216;<em>Phool Walo&#8217;n Ki Sair</em>&#8216; or &#8216;<em>Sair e Gul Farosha&#8217;n</em>&#8216;, the procession of flower sellers that is currently held in October after the monsoons.</p>
<p>It began when in fulfilment of her vow Mumtaz Mahal Begum, wife of Akbr Shah II (1808-1837) organised seven days of merry making and celebrations when her exiled son Mirza Jahangir was allowed back in Delhi by the British. Hindus and Muslims joined the festivities and on public demand the emperor decided it would henceforth be an annual affair. Akbar Shah also offered a &#8216;pankha&#8217; (a fan made of flowers) at the nearby Yogmaya temple.</p>
<div>
<p>Till the Mughals ruled, this festival was celebrated with great pomp and show. It is held even now and <em>pankhas</em> are offered on behalf of President of India and the Lt. Governor of Delhi, the book says. The festival was stopped for some years, but later restored, the author says.</p>
<p>The appointment of Razia was a radical step in those days when women were confined to the harem alone. But Sultan Iltutmush, though a far-sighted visionary, had not taken into account the aversion that the nobles had in being ruled by a women and her brother Ruknuddin was on the throne.</p>
<p>However Razia was made of sterner stuff, she presented herself to the peole from the terrace with her grievance.</p>
<p>People of Delhi then proclaimed Razia as the new Sultan.</p>
<p>This was one of the first instances of a popular vote of sorts because people were given a chance to crown their monarch, the author says.</p>
<p>However, Sultan Razia, though hailed as a great monarch, was not allowed to reign for long and was removed and later killed. She was known as Sultan Razia and not as Razia Sultan as is commonly written. She rejected the feminine Razia Sultan, a weak title, shrugged off her feminine clothes and donned the robes, tunic and turban of a man. Sultan Razia also stopped wearing a veil, the author says.</p>
<p>The original founder of Delhi probably chose the rocky Aravali hills in Mehrauli as his headquarters, for the strategic and military advantages it offered. &#8220;Thus it was necessity rather than caprice on part of the rulers, which required the shifting of Delhi to either, say near the water source to accommodate a growing population or to build a strong defence, the book says. This led to Delhi being built several times over- as many as fourteen, it says.</p>
<p>The author also suggests an itinerary for those who want to take a look at the monuments in Mehrauli and its monuments.</p>
</div>
</div>
</div>
</div>
<p>Read more at <a href="http://www.thestatesman.com/news/features/mehrauli-reflects-india-s-diversity/94665.html#sp5XUksWyLiEtjgo.99">http://www.thestatesman.com/news/features/mehrauli-reflects-india-s-diversity/94665.html#sp5XUksWyLiEtjgo.99</a></p>
</div>
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		<post-id xmlns="com-wordpress:feed-additions:1">2340</post-id>	</item>
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		<title>Where Stones Speak book Review in The First mail</title>
		<link>https://ranasafvi.com/where-stones-speak-book-review-in-the-first-mail/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 06 Oct 2015 16:55:26 +0000</pubDate>
				<category><![CDATA[Book and Publication]]></category>
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					<description><![CDATA[Mehrauli: Monuments that speak of India&#8217;s multiculturalism A church that wears looks of a temple and a mosque too, a festival that dates back to the Mughal rule and numerous monuments that have stories to tell. A new book &#8216;Where Stones Speak&#8217; by historian Rana Safvi tells many little known stories associated with monuments around [&#8230;]]]></description>
										<content:encoded><![CDATA[<div id="stcpDiv">
<div class="description_heading">Mehrauli: Monuments that speak of India&#8217;s multiculturalism</div>
<div class="discription_img">
<p><img decoding="async" src="https://i0.wp.com/www.thefirstmail.in/images/news/big_images/Qutub_85220.jpg" alt="" border="0" data-recalc-dims="1" /> A church that wears looks of a temple and a mosque too, a festival that dates back to the Mughal rule and numerous monuments that have stories to tell.</p>
<p>A new book &#8216;Where Stones Speak&#8217; by historian Rana Safvi tells many little known stories associated with monuments around Mehrauli, the first and also the oldest of the seven cities that make modern day Delhi.</p>
<p>Although it is one of the most visited monuments of the capital, not many know that the nondescript second floor a mosque in the Qutub complex was a women&#8217;s mosque and it was standing on this floor that the young Razia was chosen Sultan by people of Delhi overthrowing her tyrant brother Ruknuddin Firoz Shah.</p>
<p>The author takes the reader through the narrow, congested lanes of Mehrauli, describing the religious diversity of its monuments, from the rocky Qula Rai Pithoura to the Dargah of Sufi saint Khwaja Qutbuddin Bakhtiyar Kaki and the ancient Yogmaya temple, telling stories associated with these.</p>
<p>Mehrauli is home to India&#8217;s ancient pluralistic and multicultural tradition. It is here that the Mughar emperors offered tribute to the Yogmaya temple and the dargah of Khwaja Qutbuddin Bakhtiyar Kaki.</p>
<p>Also befitting is the St. John&#8217;s church built on the ruins of a Mughal fort- the structure incorporates the architectural features of a mosque and a temple, truly symbolising the syncretic culture of Mehrauli and India, the author says.</p>
<p>Nothing epitomises the multicultural flavour of Delhi as the &#8216;Phool Walo&#8217;n Ki Sair&#8217; or &#8216;Sair e Gul Farosha&#8217;n&#8217;, the procession of flower sellers that is currently held in October after the monsoons.</p>
<p>It began when in fulfilment of her vow Mumtaz Mahal Begum, wife of Akbr Shah II (1808-1837) organised seven days of merry making and celebrations when her exiled son Mirza Jahangir was allowed back in Delhi by the British. Hindus and Muslims joined the festivities and on public demand the emperor decided it would henceforth be an annual affair. Akbar Shah also offered a &#8216;pankha&#8217; (a fan made of flowers) at the nearby Yogmaya temple.</p>
<p>Till the Mughals ruled, this festival was celebrated with great pomp and show. It is held even now and pankhas are offered on behalf of President of India and the Lt. Governor of Delhi, the book says. The festival was stopped for some years, but later restored, the author says.</p>
<p>The appointment of Razia was a radical step in those days when women were confined to the harem alone. But Sultan Iltutmush, though a far-sighted visionary, had not taken into account the aversion that the nobles had in being ruled by a women and her brother Ruknuddin was on the throne.</p>
<p>However Razia was made of sterner stuff, she presented herself to the peole from the terrace with her grievance.</p>
<p>People of Delhi then proclaimed Razia as the new Sultan.</p>
<p>This was one of the first instances of a popular vote of sorts because people were given a chance to crown their monarch, the author says.</p>
<p>However, Sultan Razia, though hailed as a great monarch, was not allowed to reign for long and was removed and later killed. She was known as Sultan Razia and not as Razia Sultan as is commonly written. She rejected the feminine Razia Sultan, a weak title, shrugged off her feminine clothes and donned the robes, tunic and turban of a man. Sultan Razia also stopped wearing a veil, the author says.</p>
<p>The original founder of Delhi probably chose the rocky Aravali hills in Mehrauli as his headquarters, for the strategic and military advantages it offered. &#8220;Thus it was necessity rather than caprice on part of the rulers, which required the shifting of Delhi to either, say near the water source to accommodate a growing population or to build a strong defence, the book says. This led to Delhi being built several times over- as many as fourteen, it says.</p>
<p>The author also suggests an itinerary for those who want to take a look at the monuments in Mehrauli and its monuments.</p>
</div>
<p>&#8211; See more at: <a href="http://www.thefirstmail.in/news/news-details/85220-mehrauli_monuments_that_speak_of_indias_multiculturalism#sthash.OXhAJIPs.dpuf">http://www.thefirstmail.in/news/news-details/85220-mehrauli_monuments_that_speak_of_indias_multiculturalism#sthash.OXhAJIPs.dpuf</a></p>
</div>
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		<title>Where Stones Speak in Outlook Hindi</title>
		<link>https://ranasafvi.com/where-stones-speak-in-outlook-hindi/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 06 Oct 2015 16:52:19 +0000</pubDate>
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					<description><![CDATA[गंगा-जमुनी तहजीब बयां करते महरौली के पत्‍थर OCT 04 , 2015 एजेंसी amazon.in “एक गिरजाघर है जो मंदिर सा दिखता है&#8230; और मस्जिद सा भी। एक त्यौहार है जो मुगलों के दौर से चला आ रहा है&#8230; जी हां , महरौली का हर पत्थर कुछ बोलता है और हिंदुस्तान की नायाब गंगा-जमुनी तहजीब के तराने [&#8230;]]]></description>
										<content:encoded><![CDATA[<h2>गंगा-जमुनी तहजीब बयां करते महरौली के पत्‍थर</h2>
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<div class="text_date">OCT 04 , 2015</div>
<div class="text_user_icn float-right">
<div class="writter float-left"><a href="http://www.outlookhindi.com/author/agency">एजेंसी</a></div>
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<h3>amazon.in</h3>
</div>
</div>
</div>
<div class="captn">“एक गिरजाघर है जो मंदिर सा दिखता है&#8230; और मस्जिद सा भी। एक त्यौहार है जो मुगलों के दौर से चला आ रहा है&#8230; जी हां , महरौली का हर पत्थर कुछ बोलता है और हिंदुस्तान की नायाब गंगा-जमुनी तहजीब के तराने सुनाता है। ”</div>
<p>दिल्ली के बसने का सिलसिला महरौली से शुरू हुआ था और राना सफवी की नई किताब<em> व्हेयर स्टोन्स स्पीक</em>  दिल्ली के इसी सबसे पुराने शहर की एेतिहासिक इमारतों से जुड़ी कई भूली बिसरी कहानियों से हमें रूबरू कराती है।</p>
<p>राष्ट्रीय राजधानी के सबसे लोकप्रिय स्मारकों में शामिल कुतुब परिसर की मस्जिद की दूसरी मंजिल के बारे में शायद ही लोगों को मालूम हो कि यह अपने जमाने में औरतों की मस्जिद थी, और इसी मंजिल पर दिल्ली के लोगों ने रूक्नुद्दीन फिरोज शाह को हटा कर रजिया को अपना सुलतान चुना था। महरौली की तंग धूल भरी गलियों से गुजरते हुए राना हमें इन इमारतों की धार्मिक विविधता से रूबरू कराती हैं। इनमें किला राय पिथौरा से खाजा कुत्बुद्दीन बख्तियार काकी और योगमाया मंदिर शामिल हैं और हर इमारत से जुड़ी हजार दास्तानें हैं। मुगल शहंशाहों ने यहां देश की बहुलवादी और बहुसांस्कृतिक परंपराओं को रोशन किया और जहां खाजा कुत्बुद्दीन बख्तियार काकी को खिराज-ए-अकीदत पेश की, वहीं योगमाया मंदिर में अदब से सिर झुकाया। महरौली की इन्हीं गलियों में सेंट जाॅन्स चर्च भी है। एक मुगल किले के खंडहर पर बने इस चर्च मेें मस्जिद और मंदिर दोनों की वास्तुकला साफ झलकती है जो महरौली और भारत की मिली जुली संस्कृति का एक नायाब नमूना है।</p>
<p>बहरहाल, दिल्ली की इस गंगा-जमुनी तहजीब को सबसे अच्छे ढंग से <em>सैर-ए-गुल फरोशां  </em>पेश करती है जिसे आम दिल्ली वासी फूल वालों की सैर के नाम से जानते हैं। फूल बेचने वालों की यह सैर अक्तूबर में होती है। इस सैर की अपनी एक कहानी है। अकबर शाह द्वितीय (1808-18370 की पत्नी मुमताज महल बेगम ने अपनी मन्नत पूरा होने पर और ब्रिटिश हुक्मरानों से अपने निर्वासित बेटे मिर्जा जहांगीर की दिल्ली वापसी की इजाजत मिलने के बाद सात दिन का जश्न मनाया था। इस जश्न में हिंदू और मुसलमान सभी जमा हुए और लोगों की मांग पर बादशाह ने इसे हर साल मनाने का फैसला किया। इस मौके पर अकबर शाह ने नजदीक के योगमाया मंदिर पर फूलों का बना एक पंखा भी चढ़ाया था। आज भी यह सैर धूमधाम से आयोजित होती है। अब राष्ट्रपति और दिल्ली के उपराज्यपाल की तरफ से पंखे चढ़ाए जाते हैंं।</p>
<div class="tags"><a class="active" href="http://www.outlookhindi.com/search/%E0%A4%AE%E0%A4%B9%E0%A4%B0%E0%A5%8C%E0%A4%B2%E0%A5%80">महरौली</a> <a class="" href="http://www.outlookhindi.com/search/%E0%A4%97%E0%A4%82%E0%A4%97%E0%A4%BE-%E0%A4%9C%E0%A4%AE%E0%A5%81%E0%A4%A8%E0%A5%80%7E%E0%A4%A4%E0%A4%B9%E0%A4%9C%E0%A5%80%E0%A4%AC">गंगा-जमुनी तहजीब</a> <a class="" href="http://www.outlookhindi.com/search/%E0%A4%B5%E0%A5%8D%E0%A4%B9%E0%A5%87%E0%A4%AF%E0%A4%B0%7E%E0%A4%B8%E0%A5%8D%E0%A4%9F%E0%A5%8B%E0%A4%A8%E0%A5%8D%E0%A4%B8%7E%E0%A4%B8%E0%A5%8D%E0%A4%AA%E0%A5%80%E0%A4%95">व्हेयर स्टोन्स स्पीक</a> <a class="" href="http://www.outlookhindi.com/search/%E0%A4%B0%E0%A4%BE%E0%A4%A8%E0%A4%BE%7E%E0%A4%B8%E0%A4%AB%E0%A4%B5%E0%A5%80">राना सफवी</a> <a class="" href="http://www.outlookhindi.com/search/%E0%A4%A6%E0%A4%BF%E0%A4%B2%E0%A5%8D%E0%A4%B2%E0%A5%80">दिल्ली</a> <a class="" href="http://www.outlookhindi.com/search/%E0%A4%96%E0%A4%BE%E0%A4%9C%E0%A4%BE%7E%E0%A4%95%E0%A5%81%E0%A4%A4%E0%A5%8D%E0%A4%AC%E0%A5%81%E0%A4%A6%E0%A5%8D%E0%A4%A6%E0%A5%80%E0%A4%A8%7E%E0%A4%AC%E0%A4%96%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%AF%E0%A4%BE%E0%A4%B0%7E%E0%A4%95%E0%A4%BE%E0%A4%95%E0%A5%80">खाजा कुत्बुद्दीन बख्तियार काकी</a> <a class="" href="http://www.outlookhindi.com/search/Where%7EStones%7ESpeak">Where Stones Speak</a> <a class="" href="http://www.outlookhindi.com/search/Rana%7ESafvi">Rana Safvi</a> <a class="" href="http://www.outlookhindi.com/search/multiculturalism">multiculturalism</a> <a class="" href="http://www.outlookhindi.com/search/Mehrauli">Mehrauli</a> <a class="" href="http://www.outlookhindi.com/search/Delhi">Delhi</a> <a class="" href="http://www.outlookhindi.com/search/Khwaja%7EKutubuddin%7EBakhtiyar%7EKaki">Khwaja Kutubuddin Bakhtiyar Kaki</a></div>
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		<post-id xmlns="com-wordpress:feed-additions:1">2335</post-id>	</item>
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		<title>Where Stones Speak in The Hindu Metro Plus</title>
		<link>https://ranasafvi.com/where-stones-speak-in-the-hindu-metro-plus/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 06 Oct 2015 16:49:26 +0000</pubDate>
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					<description><![CDATA[Stories in stone September 13, 2015Arts, Culture &#38; Entertainment, Community Involvement / Social Issues, Travel &#38; Tourism Historian and writer Rana Safvi’s blog, ‘Hazrat-e-Dilli’, is a little corner of the Internet dedicated entirely to the Capital — its new and old architecture, the dizzying variety of food, age-old traditions and much more. Her new book, [&#8230;]]]></description>
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<h1 class="entry-title">Stories in stone</h1>
<div class="entry-meta"><span class="date"><a title="Permalink to Stories in stone" href="http://www.mpositive.in/2015/09/13/11539/" rel="bookmark"><time class="entry-date" datetime="2015-09-13T03:49:25+00:00">September 13, 2015</time></a></span><span class="categories-links"><a href="http://www.mpositive.in/category/arts-culture-entertainment/" rel="category tag">Arts, Culture &amp; Entertainment</a>, <a href="http://www.mpositive.in/category/community-involvement-social-issues/" rel="category tag">Community Involvement / Social Issues</a>, <a href="http://www.mpositive.in/category/travel-tourism/" rel="category tag">Travel &amp; Tourism</a></span></div>
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<p><a href="https://i0.wp.com/www.mpositive.in/wp-content/uploads/2015/09/WherestonesspeakMPOs13sept2015.jpg"><img decoding="async" class="size-full wp-image-11543 aligncenter" src="https://i0.wp.com/www.mpositive.in/wp-content/uploads/2015/09/WherestonesspeakMPOs13sept2015.jpg?resize=300%2C409" alt="The book jacket" width="300" height="409" data-recalc-dims="1" /></a></p>
<p>Historian and writer Rana Safvi’s blog, ‘Hazrat-e-Dilli’, is a little corner of the Internet dedicated entirely to the Capital — its new and old architecture, the dizzying variety of food, age-old traditions and much more. Her new book, “Where Stones Speak”, is another tribute to Delhi, and arguably its first city, Mehrauli. Safvi traces Mehrauli’s history through simple words and haunting couplets, takes us through its diverse monuments and weaves facts with storytelling in a way that paints a picture achingly beautiful in its richness and depth.</p>
<p><a href="https://i0.wp.com/www.mpositive.in/wp-content/uploads/2015/09/RanaSafviMPOs13sept2015.jpg"><img decoding="async" class="aligncenter size-full wp-image-11547" src="https://i0.wp.com/www.mpositive.in/wp-content/uploads/2015/09/RanaSafviMPOs13sept2015.jpg?resize=300%2C286" alt="RanaSafviMPOs13sept2015" width="300" height="286" data-recalc-dims="1" /></a></p>
<p><b>Excerpts from an interview:</b></p>
<p><b>What brought about the idea?</b></p>
<p>Delhi for us was just a transit point for changing trains to Lucknow or Nainital. Except for a visit to Red Fort and Qutub Minar with a university group I had never visited any of its beautiful monuments. It is only in the past few years when my daughter shifted here that I spent time in Delhi. I started going out for heritage walks with various groups. It was during these that I realised though there was a lot of material it was scattered and quite a lot of it was in Urdu so inaccessible to many. I wanted to write a book on the lines of Hearn’s “Seven Cities of Delhi” but when I reached Mehrauli the first city I realised that it had enough treasures to form a full book on its own. This book happened – I had set out to write something else. I feel it was blessed and willed by Mehrauli’s guardian saint Qutub Sahab.</p>
<p><b>It’s an ambitious book, one that would require you to go through reams of material. What kind of initial research did you do?</b></p>
<p>The first thing I did was to shift from Dubai to Delhi NCR as I accessed books for research. I did not want to rely on online resources only. I went through bibliographies of ASI (Archaeological Survey of India) and books written on Delhi. I went to the Urdu Bazaar. Then I bought the books. I feel I became Flipkart’s biggest customer, with books pouring in every week. I have built quite a library now and it’s ongoing. ASI itself has many books on Delhi especially on the Qutub Complex which I went through. Their library and photo section are treasure houses and I got a lot of help from them. There are many Urdu books available. A 1919 book by Bashiruddin Ahmed called ‘Waqi’at-Dar-ul-Hukumat Dehli’ is full of stories and anecdotes.</p>
<p><b>How difficult was it to find preserved records and materials for the book?</b></p>
<p>ASI publications are the best source for records and materials. Records of excavations and research done from the time of Sir Alexander Cunningham in Delhi in the latter part of 19th Century are all available with them. Carr Stephen’s 1876 book “Archaeology and Monumental Remains of Delhi” was also invaluable. Many British officers of ASI have written books on Delhi in late 19th and early 20th Century. Maulvi Zafar Hasan’s book, ‘Monuments of Delhi’, published in 1916 for the ASI details all the monuments of Delhi. Many of these are lost to us now. For contemporary history I relied on ‘The History of India, as told by Its Own Historians’ Henry Miers Elliot and John Dowson. Some of the books are now out of print or badly reprinted. I got these from the U.S. where there were second hand sellers.</p>
<p><b>Delhi’s history is a curious mix of facts and folklore. What kind of balance were you looking to provide in this book?</b></p>
<p>I have taught history in middle and senior school for many years. I know how bored people get if we just keep presenting fact after fact. I tried to use the same technique I used for my students: tell the story as accurately as I could and make it interesting. I have used anecdotes I found in my reference books as well as a few recounted to me. Wherever they are unsubstantiated by records I have mentioned that too. I have tried to enliven it by using Urdu verses which describe the stunning photographs taken by Syed Mohammad Qasim better than I ever could with my prose. It also embellishes the prose and breaks the monotony of facts. This is a style not used by any other English book on history (at least I haven’t come across it). It has been used in Urdu books though not to this extent.</p>
<p><b>What is the legacy of this past, and how you think it defines contemporary Delhi and its people?</b></p>
<p>In 1947, when India was partitioned, many of the old inhabitants of Mehrauli and Shahjahanabad left for Pakistan. The refugees who came here were shell-shocked by the trauma of being torn away from their native lands and having to start anew. For them it was survival that mattered the most. These old buildings held no meaning for them. There was a lot of encroachment those days. Those who didn’t migrate had different problems to cope with. Thankfully, the interest in heritage and our cultural legacy has once again been awakened. The younger generation is identifying with it and showing interest in preserving it. This can be seen in the wealth of books and programmes on our historical and cultural legacy.</p>
<p><b>Delhi is a juxtaposition of age old monuments and modern architecture. Do you think even by themselves these structures carry an impact?</b></p>
<p>For me every stone has a story to tell. It is up to us to tell those stories in such a way that these monuments speak to everyone. This can’t be done only through dry facts. It’s only when factual stories are associated with it that people will remember and talk of them fondly. For instance the feedback I get is that Sultan Razia’s story has made them look at Quwwatul ul Islam Mosque with new perspective. It is no longer a pile of stones but a place where a great historical event took place. Structures carry impact when we associate something which we found interesting with it. I don’t know how far I have succeeded but that has been my attempt.</p>
<p>source: <a href="http://m.thehindu.com/features/metroplus/stories-in-stone/article7646035.ece">http://m.thehindu.com/features/metroplus/stories-in-stone/article7646035.ece</a></p>
<p>by Swati Daftuar / September 12th, 2015</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">2333</post-id>	</item>
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		<title>Where Stones Speak in Financial Express</title>
		<link>https://ranasafvi.com/where-stones-speak-in-financial-express/</link>
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		<dc:creator><![CDATA[ranasafvi]]></dc:creator>
		<pubDate>Tue, 06 Oct 2015 16:45:25 +0000</pubDate>
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		<category><![CDATA[Where Stones Speak]]></category>
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					<description><![CDATA[Monumental challenge By Nitin Sreedhar &#124; The Financial Express – Sun 27 Sep, 2015 3:35 AM IST ASK ANYONE about Ugrasen ki Baoli in New Delhi and chances are your question will be met with a puzzled expression. That’s because not everyone is aware of the existence of this centuries-old step well, which is located on Hailey [&#8230;]]]></description>
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<h1 id="yui_3_9_1_1_1444149780645_879" class="headline">Monumental challenge</h1>
<p><cite class="byline vcard">By <span class="fn">Nitin Sreedhar</span> | <span class="provider org">The Financial Express</span> – <abbr class="ymsb-module ymsb-inshare-module lang-en-IN" title="2015-09-26T22:05:00Z">Sun 27 Sep, 2015 3:35 AM IST</abbr></cite></p>
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<p class="first">ASK ANYONE about Ugrasen ki Baoli in New Delhi and chances are your question will be met with a puzzled expression. That’s because not everyone is aware of the existence of this centuries-old step well, which is located on Hailey Road, hidden snugly behind the buzzing commotion and tall buildings of Connaught Place. The baoli, made with rubble and dressed (cut) stones, is said to have been built by Raja Ugrasen, the forefather of the Agrawal community in the 14th century.</p>
<p>Similarly, many people travelling on the Dilshad Garden-Rithala stretch of the Delhi Metro often catch glimpses of a tall red tower when they reach the Tis Hazari station, but not many know about it. The 33-metre-high structure is the Mutiny Memorial tower, which was erected in 1863 in memory of deceased soldiers of the Delhi Field Force during the Revolt of 1857. One of the oldest monuments in the capital, it is located on the northern ridge in the Civil Lines area of New Delhi.</p>
<p>These are just two of the many monuments in Delhi that have escaped the public eye and have been, literally, consigned to history. Sadly, they are also in dire need of restoration. There are also some that suffer because they are in the shadows of bigger, more prominent structures—the incomplete Alai Minar within the Qutab Complex is one such specimen. The unfinished minar was part of Sultan Alauddin Khilji’s plan to build a monument that would be taller and more spectacular than the Qutab Minar. Its construction started in 1311, but was abandoned when</p>
<p>Khilji died in 1316. Today, the 24-metre-high structure lies in ruins, just next to the majestic Qutab Minar.</p>
<p>In fact, many monuments, including the Dara Shikoh Library, Turkman Gate, Ghalib’s Haveli and the aforementioned Mutiny Memorial, only find space in the ‘lesser-known monuments’ category on the Delhi Tourism website. While negligence and vandalism remain the main points of concern for such architectural structures, climatic and maintenance issues also add to the dismal scenario.</p>
<p>Rana Safvi, historian and author of a recent book, Where Stones Speak: Historical Trails in Mehrauli, the First City of Delhi, says there are many monuments in Delhi that remain unsung. “The reason they are hidden from the public eye is because they are in very congested areas and not publicised enough,” says Safvi, whose book looks at the monuments in Mehrauli, the oldest of Delhi’s seven cities (the capital is said to have been the site for a total of seven different cities in the old days).</p>
<p>One such monument is the Firoz Shah Kotla fort, which is all that remains of the fifth city of Delhi, Firozabad—it was built by Sultan Firoz Shah Tughlaq in 1354. Though the high walls of the fort attract plenty of devotees every Thursday, when prayers and offerings are made to the djinns of the fort’s mosque, its popularity dims before the floodlights of the Feroz Shah Kotla cricket stadium, which lies adjacent to it.</p>
<p>Conservation and creating awareness are equally important, say experts. “Awareness can only come via active promotion on social and print media, and through books and programmes, which are interesting enough to make people want to go and see these monuments for themselves,” says Safvi.</p>
<p>One of the primary problems in conservation is the lack of sufficient resources, says AGK Menon, the convenor of the Delhi chapter of Indian National Trust for Art and Cultural Heritage (Intach), an NGO that regularly conducts heritage walks and talks in the city. “There is no money to develop the areas in and around such monuments. Therefore, a lot of heritage sites remain neglected. They are vandalised, encroached upon and eventually lost,” he says. The second and probably the biggest problem, Menon says, is to do with awareness. “There are 174 monuments protected by the Archaeological Survey of India (ASI) in Delhi. Qutab (Minar) and Humayun’s Tomb are, of course, known because they are prominent, but how many people know about the others?” says Menon, adding that Intach has undertaken conservation work on many monuments around the city, including the Mutiny Memorial tower.</p>
<p>While Menon believes the government, public and media each have an equally important role to play, Safvi thinks the best way to conserve monuments is by public participation. “Conservation is possible with the participation of the general public. Also, if corporate houses were to partner with the ASI and help it restore or fund conservation, we could see them in much better shape,” says Safvi, adding, “We need stricter laws for encroachment. The ASI is doing the best it can with the resources it has on hand, but the repairs needed in conservation efforts are very expensive—in some cases, the ASI has to match the original material used, which is very costly.”</p>
<p>Menon says undertaking conservation projects requires “various levels of action”, but it all comes down to inculcating a sense of pride in residents. “We have to value the fact that we are living near a historical monument. We need to have pride in our city. It is absurd when politicians say they will transform Delhi into Shanghai,” says Menon.</p>
<p>Safvi agrees, “We go for holidays to Europe and the far east and come back awestruck, but rarely notice the treasures in our own backyard. When you go abroad, the one thing that stands out is cleanliness. In India, we don’t think twice before littering or scraping our names on walls of historical monuments&#8230; We have to see these structures as part of our cultural and historical legacies, not just as bricks and stones from the past,” Safvi adds.</p>
<p><a href="https://in.finance.yahoo.com/news/monumental-challenge-220500383.html">https://in.finance.yahoo.com/news/monumental-challenge-220500383.html</a></p>
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		<title>Here Stones Speak in Hindustan Times</title>
		<link>https://ranasafvi.com/here-stones-speak-in-hindustan-times/</link>
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		<pubDate>Tue, 06 Oct 2015 16:41:22 +0000</pubDate>
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					<description><![CDATA[In search of Delhi&#8217;s first city, Mehrauli Manjula Narayan, Hindustan Times, New Delhi Updated: Aug 29, 2015 14:07 IST Built of red and buff sandstone, Qutub Minar has five storeys and four balconies. (Photo: Saumya Khandelwal/HT)  Author Rana Safvi leads a walk through Mehrauli, where Prithviraj Chauhan&#8217;s army fought Mohammad Ghori&#8217;s men, and where Timur [&#8230;]]]></description>
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<h1>In search of Delhi&#8217;s first city, Mehrauli</h1>
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<div class="commn_row clearfix">
<ul class="page_update">
<li><b> Manjula Narayan, Hindustan Times, New Delhi</b></li>
<li>Updated: Aug 29, 2015 14:07 IST</li>
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<div class="news_photo"><img decoding="async" class="aligncenter" src="https://i0.wp.com/www.hindustantimes.com/rf/image_size_640x362/HT/p2/2015/08/29/Incoming/Pictures/qutub-minar_b5a96c56-507e-11e5-a8da-005056b4648e.jpg" alt="" data-recalc-dims="1" /></div>
<h2>Built of red and buff sandstone, Qutub Minar has five storeys and four balconies. (Photo: Saumya Khandelwal/HT)</h2>
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<div class="clear"> Author Rana Safvi leads a walk through Mehrauli, where Prithviraj Chauhan&#8217;s army fought Mohammad Ghori&#8217;s men, and where Timur pledged not to sack the city of Delhi</div>
<p>Safvi is one of those few Twitter celebrities &#8211; she has about 20.6k followers &#8211; who isn&#8217;t given to relentlessly pummelling the ether with tweets full of sound and fury signifying nothing. Her Twitter feed offers Urdu poetry, ruminations on Delhi&#8217;s culture and heritage, occasional panegyrics to Krishna, great pictures of historic landmarks, and a glimpse into her own erudite, graceful personality. So when I learn that she has written a book on Mehrauli, the oldest of Delhi&#8217;s seven cities, I waste no time in fixing to wander with her through the precinct.</p>
<p>We meet at Qutub Minar&#8217;s gate and make our way into Mehrauli and past Emperor Akbar&#8217;s foster brother Adham Khan&#8217;s tomb. Son of the emperor&#8217;s wet nurse Maham Anga, Adham Khan was thrown off the ramparts of Agra fort for killing another of the ruler&#8217;s foster brothers. The monument is currently being restored and already the intricate tiled pattern in the central dome seems to be emerging from under centuries of grime.</p>
<p><img decoding="async" class="aligncenter" src="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/RanaSafviatAdhamKhantomb.jpg" alt="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/RanaSafviatAdhamKhantomb.jpg" align="middle" data-recalc-dims="1" /></p>
<p><strong><span style="font-size: small;">Rana Safvi at Adham Khan&#8217;s tomb. (Photo: Saumya Khandelwal/HT)</span></strong></p>
<p>Trudging down lanes that wind past homes and shops, we arrive at the Shahi Eidgaah where the Delhi sultans once offered their Eid prayers and where Timur pledged not to sack the city. &#8220;He called all the ulema and the nobles and promised that he would not destroy or kill people. Then, his women went to see the famous Imarat e Hazar Sutun in Adilabad, where someone misbehaved with them. Some locals also fought with his soldiers. So then Timur revoked his promise, sacked Delhi and killed thousands of people,&#8221; Rana says. The silence that follows the story is rent only by the screeching of parrots.</p>
<p>Wandering further into Sanjay Van &#8211; where once the city sprawled &#8211; we come upon the dargah of Aashiq Allah or Nazariya Peer. &#8220;A lot of people come here, especially with babies, to ward off the evil eye,&#8221; Rana says. The complex includes a cave where Baba Farid Ganj-Shakkar is believed to have meditated without food or water for a long stretch. Close to the dargah, which has a fair number of visitors even on a muggy afternoon, are a number of graves. &#8220;That&#8217;s Ganj e Shaheeda&#8217;n, which means &#8216;the place where the martyrs are buried&#8217;,&#8221; Rana says explaining that the martyrs here were Mohammad Ghori&#8217;s soldiers, who fell in the battles against Prithviraj Chauhan in 1191-92. Watching a family of mongooses scramble away from the graves and into the forest, I think about the ephemeral quality of human existence, of vital young men sinking into graves from one century to the next, hacking at each other till the end of Time. Rana draws both of us away from sombre thoughts and to the well close by where Baba Farid &#8220;did his chillah-e-makoos&#8221;, a feat that involved hanging upside down for 40 nights.</p>
<p><img decoding="async" data-attachment-id="14318" data-permalink="https://ranasafvi.com/here-stones-speak-in-hindustan-times/wherestonesspeakmpos13sept2015-2/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/WherestonesspeakMPOs13sept2015.jpg?resize=300%2C409&#038;ssl=1" data-orig-size="300,409" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="WherestonesspeakMPOs13sept2015" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2015/10/WherestonesspeakMPOs13sept2015-220x300.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/WherestonesspeakMPOs13sept2015.jpg?resize=300%2C409&#038;ssl=1" class="aligncenter size-full wp-image-14318" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/WherestonesspeakMPOs13sept2015.jpg?resize=300%2C409&#038;ssl=1" alt="" width="300" height="409" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/WherestonesspeakMPOs13sept2015.jpg?w=300&amp;ssl=1 300w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/WherestonesspeakMPOs13sept2015.jpg?resize=220%2C300&amp;ssl=1 220w" sizes="(max-width: 300px) 100vw, 300px" data-recalc-dims="1" /></p>
<p><strong><span style="font-size: small;">Where Stones Speak; Historical Trails in Mehrauli, the First City of Delhi. Rana Safvi; HarperCollins (Rs.499; PP183)</span></strong></p>
<p>Soon we are trudging down winding paths through the jungle and past the remains of a fort wall. &#8220;This is where the original city was; where Anangpal Tomar, Prithviraj Chauhan&#8217;s grandfather, established Lal Kot,&#8221; says Rana adding that the later Sultans called it Qila Rai Pithaura. The Qila was eventually abandoned by Alauddin Khilji for Siri Fort. &#8220;It&#8217;s called Siri fort because of the 8,000 Mongol heads he had buried in the foundations. That&#8217;s the legend,&#8221; Rana says as we return to the busier part of Mehrauli past overflowing garbage heaps and remnants of more ruins, a testament to how badly we treat our magnificent historical sites that would otherwise rival the monuments of Rome. But whatever the state of our built heritage, you must pick up a copy of Rana Safvi&#8217;s book. Full of information about Mehrauli&#8217;s monuments and interspersed with legends and poetry, Where Stones Speak is the handbook you should cart along on any exploratory walk through an area where ghosts canter past unseeing crowds in the evening light.</p>
<p><strong>1. Qutub Minar</strong></p>
<p><img decoding="async" class="aligncenter" src="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/13QUTUB8.jpg" alt="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/13QUTUB8.jpg" align="middle" data-recalc-dims="1" /></p>
<p><span style="font-size: small;">(Photo: Saumya Khandelwal/HT)<br />
</span><br />
At 72.5m with 379 steps and built of red and buff sandstone, the Qutub Minar has five storeys and four balconies. Built by three sultans and repaired by many, the history of its construction is all given in the inscriptions on the various levels of the minar. It is the tallest ashlar masonry minar in the world</p>
<p><strong>2. Adham Khan&#8217;s tomb</strong></p>
<p><img decoding="async" class="aligncenter" src="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/AdhamKhantomb.jpg" alt="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/AdhamKhantomb.jpg" align="middle" data-recalc-dims="1" /></p>
<p><strong><span style="font-size: small;">(Photo: Saumya Khandelwal/HT)<br />
</span></strong><br />
The son of Maham Anga, Emperor Akbar&#8217;s foster mother, Adham Khan murdered another of the ruler&#8217;s foster brothers, Atgha Khan, in a fit of rage. For this, he was twice thrown off the ramparts of Agra Fort. His mother died of grief six months later. Akbar built this monument to Adham Khan. Maham Anga is also believed to be buried in the complex though her tomb is no longer visible.</p>
<p><strong>3. Shahi Eidgaah</strong></p>
<p><img decoding="async" class="aligncenter" src="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/ShahiEidgaah.jpg" alt="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/ShahiEidgaah.jpg" align="middle" data-recalc-dims="1" /></p>
<p><strong><span style="font-size: small;">(Photo: Saumya Khandelwal/HT)<br />
</span></strong><br />
The date of the Eidgaah&#8217;s construction is not known but it definitely existed during Timur&#8217;s invasion of Delhi in 1398 AD. Now made of whitewashed brick, it has a small doorway in the centre of the west wall. This was used by the sultans so they didn&#8217;t have to cross the common courtyard.</p>
<p><strong>4. Lala Kot Wall</strong></p>
<p><img decoding="async" class="aligncenter" src="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/LalKotwall.jpg" alt="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/LalKotwall.jpg" align="middle" data-recalc-dims="1" /></p>
<p><strong><span style="font-size: small;">(Photo: Saumya Khandelwal/HT)</span></strong></p>
<p>Angpal Tomar, Prithviraj Chauhan&#8217;s grandfather established Lal Kot, parts of whose wall is still visible.</p>
<p><strong>5. Dargha of Aashiq Allah</strong></p>
<p><img decoding="async" class="aligncenter" src="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/AashiqAllahdargah.jpg" alt="https://i0.wp.com/www.hindustantimes.com/Images/popup/2015/8/AashiqAllahdargah.jpg" align="middle" data-recalc-dims="1" /></p>
<p><strong><span style="font-size: small;">(Photo: Saumya Khandelwal/HT)<br />
</span></strong><br />
The dargah was built in 1317 for Sheikh Shahabuddin, who is also known as Aashiq Allah or Nazariya Peer</p>
<p><strong>6.Ganj e Shaheeda&#8217;N</strong></p>
<p>These are the graves of Mohammad Ghori&#8217;s soldiers who died while battling the forces of Prithviraj Chauhan.</p>
<p><strong>7. Baba Farid&#8217;s Well</strong></p>
<p>The well at the entrance to the Aashiq Allah dargah is where Baba Farid is believed to have done his Chillah-e-Makoos, a form of penance where the person hangs upside down.</p>
</div>
<div class="sty_txt"><a href="http://www.hindustantimes.com/books/in-search-of-delhi-s-first-city-mehrauli/story-cdPyi97lpOCtVx4l5RZNLM.html">http://www.hindustantimes.com/books/in-search-of-delhi-s-first-city-mehrauli/story-cdPyi97lpOCtVx4l5RZNLM.html</a></div>
</section>
<p><a href="http://m.hindustantimes.com/books/in-search-of-delhi-s-first-city-mehrauli/story-cdPyi97lpOCtVx4l5RZNLM.html">http://m.hindustantimes.com/books/in-search-of-delhi-s-first-city-mehrauli/story-cdPyi97lpOCtVx4l5RZNLM.html</a></p>
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		<title>Interview with Rediff.com on Where Stones Speak</title>
		<link>https://ranasafvi.com/interview-with-rediff-com-on-where-stones-speak/</link>
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		<pubDate>Tue, 06 Oct 2015 16:37:23 +0000</pubDate>
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					<description><![CDATA[The Mughals were struggling financially after Shah Jahan&#8217; &#160; September 21, 2015 09:11 IST &#8216;Aurangzeb spent a major part in the Deccan. The later Mughals were looted by Nadir Shah and Ahmed Shah Abdali. The Mughals had no money to build. That&#8217;s why Zafar Mahal, the only palace they built in Mehrauli, was built very [&#8230;]]]></description>
										<content:encoded><![CDATA[<h1 class="arti_heading">The Mughals were struggling financially after Shah Jahan&#8217;</h1>
<p>&nbsp;</p>
<div class="sm1 grey1">September 21, 2015 09:11 IST</div>
<div id="arti_content_n" class="arti_contentbig">
<p><strong>&#8216;Aurangzeb spent a major part in the Deccan. The later Mughals were looted by Nadir Shah and Ahmed Shah Abdali. The Mughals had no money to build. That&#8217;s why Zafar Mahal, the only palace they built in Mehrauli, was built very shoddily and quickly fell into ruin.&#8217;</strong></p>
<p><strong>&#8216;Mehrauli spans a much longer period of time than any other city of Delhi,&#8217; says historian Rana Safvi.</strong></p>
<p><strong><img decoding="async" data-attachment-id="14322" data-permalink="https://ranasafvi.com/interview-with-rediff-com-on-where-stones-speak/optimized-09dilli1/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli1.jpg?resize=400%2C280&#038;ssl=1" data-orig-size="400,280" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Optimized-09dilli1" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli1-300x210.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli1.jpg?resize=400%2C280&#038;ssl=1" class="aligncenter size-full wp-image-14322" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli1.jpg?resize=400%2C280&#038;ssl=1" alt="" width="400" height="280" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli1.jpg?w=400&amp;ssl=1 400w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli1.jpg?resize=300%2C210&amp;ssl=1 300w" sizes="(max-width: 400px) 100vw, 400px" data-recalc-dims="1" /></strong></p>
<div><strong>IMAGE: The Qutb Minar is Mehrauli&#8217;s most well known monument, the complex seen here in night-time. Photograph: Ankush Arora/Reuters</strong></div>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>Everyone is aware of Delhi as a major tourist destination, but very few know about Mehrauli, the first city of Delhi, the city of seven cities.</p>
<p>Historian <strong>Rana Safvi</strong> explores this in her book, <em>Where Stones Speak, Historical Trails in Mehrauli, the First City of Delhi</em>.</p>
<p>Safvi tells <strong>Syed Firdaus Ashraf/<em><a href="http://Rediff.com" target="_blank" rel="noopener noreferrer">Rediff.com</a></em></strong> she wanted to write about the seven cities of Delhi, but when she started research on Mehrauli she found that not much is known or written about Mehrauli, the first documented city of Delhi that lies within its heart.</p>
<p>&#8220;I felt it deserved its own separate story, and not as part of a book,&#8221; she says.</p>
<p><img decoding="async" data-attachment-id="14321" data-permalink="https://ranasafvi.com/interview-with-rediff-com-on-where-stones-speak/optimized-09dilli2/" data-orig-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli2.jpg?resize=400%2C305&#038;ssl=1" data-orig-size="400,305" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Optimized-09dilli2" data-image-description="" data-image-caption="" data-medium-file="https://ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli2-300x229.jpg" data-large-file="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli2.jpg?resize=400%2C305&#038;ssl=1" class="aligncenter size-full wp-image-14321" src="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli2.jpg?resize=400%2C305&#038;ssl=1" alt="" width="400" height="305" srcset="https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli2.jpg?w=400&amp;ssl=1 400w, https://i0.wp.com/ranasafvi.com/wp-content/uploads/2015/10/Optimized-09dilli2.jpg?resize=300%2C229&amp;ssl=1 300w" sizes="(max-width: 400px) 100vw, 400px" data-recalc-dims="1" /></p>
<div><strong>IMAGE; Metcalfe House, once a tomb, in Mehrauli. Photograph: Ankush Arora/Reuters</strong></div>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>What differentiates Mehrauli from New Delhi or Shahjahanabad?</strong></p>
<p>Mehrauli not only has the remnants of the walls and bastions of the ancient city of Lalkot built by the Tomars and Chauhans, it is also the scene of the earliest building activity of the Delhi sultans.</p>
<p>It is Mehrauli, not Shahjahanabad, which has the last building built by the Mughals as well. This city spans a much longer period of time than any other city of Delhi.</p>
<p><strong>Why does Mehrauli not find as much prominence as a tourist spot as compared to other parts of Delhi?</strong></p>
<p>Apart from the Qutub Complex and Mehrauli Archaeological Park, Mehrauli remains unknown because we haven&#8217;t developed it as a tourist attraction. Nor do we talk about its historical treasures.</p>
<p><strong>You mention in your book that any city has to have three things: <em>Dariya, baadal aur hakim</em> (a river, rain-bearing clouds and a ruler who is willing and able). What did you mean by that?</strong></p>
<p>Cities are built near rivers so that the populace has easy access to water. Firozabad onwards all cities were built on or around the banks of Yamuna, also called Jamuna, where there was sufficient rainfall which could be stored for use. Mehrauli had tanks which were filled by rainwater.</p>
<p><strong>What was so enticing about Delhi that drew invaders from Muhammad Ghori to Ahmed Shah Abdali?</strong></p>
<p><em>Dilli Hindustan ka dil thi (Delhi was the heart of India)</em>. There&#8217;s a saying that whoever ruled Delhi, ruled India.</p>
<p>Y<strong>ou mentioned that Delhi was built several times over &#8212; as many as 14 times &#8212; till 1947.</strong></p>
<p>I have described the 14 cities, their collapses and their restorations in detail in the book.</p>
<p><strong>What was Hindu civilisation in Delhi like before the Muslim invasions began? </strong></p>
<p>The contemporary literature we have from the early medieval period is all written by the Turks and Arabs. Al Beruni&#8217;s <em>Tarikh Al-Hind (History of India)</em> explores the Hindu civilisation, but I have not yet gone through it in detail.</p>
<p><strong>Sultana Razia was from Mehrauli. Were you able to spot her palace, her grave?</strong></p>
<p>Although it is not mentioned in the book, Sultan Razia lived with her mother in the Kushk-e-Firuz. It was behind the present boundary of the Qutub complex, after the <em>madrasa</em> of Sultan Alauddin Khilji. Turquoise tiles were excavated from that area by British archaeologists. She is buried near Turkman Gate in Bulbuli Khana.</p>
<p><img decoding="async" class="imgwidth" src="https://i0.wp.com/im.rediff.com/news/2015/sep/07mehrauli04.jpg" alt="" data-recalc-dims="1" /></p>
<div><strong>IMAGE: Historian Rana Safvi, who has published <em>Where Stones Speak, Historical Trails in Mehrauli, the First City of Delhi</em></strong>.</div>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>What do the Arabic inscriptions on the old Delhi tombs say? Have you been able to decipher it?</strong></p>
<p>Work on this has been done by Archaeological Survey of India historians under the British. I have relied on Maulvi Zafar Hasan&#8217;s <em>Monuments of India</em>.</p>
<p><strong>You have explained in the book the reason for octagonal tombs among Muslims while referring to the concept of <em>hasht bahist</em>, which is the eighth paradise according to Islamic tradition.</strong></p>
<p><strong>Do we find any other architectural designs for tombs which are different during Muslim rule? Was it always mandatory to have octagonal tombs for Muslim royalty?</strong></p>
<p>There are only a few octagonal tombs in India. Post Humayun, the Mughals built on the Persian concept of <em>charbagh</em> with rivers flowing in it to emulate paradise.</p>
<p><strong>The Mughals never built much in Mehrauli. Why was that?</strong></p>
<p>The Mughals were struggling financially after Shah Jahan. Aurangzeb spent a major part in the Deccan province. The later Mughals were looted by the raids of Nadir Shah and Ahmed Shah Abdali. Even the Rohillas, the Jats and the Marathas plundered the treasury. They had no money to build.</p>
<p>That&#8217;s why Zafar Mahal, the only palace they built in Mehrauli, was built very shoddily and quickly fell into ruin.</p>
<p><strong>You have highlighted the offerings of <em>pankha</em>s to the Yogmaya temple and the <em>dargah</em> of Qutub Sahab tradition started by the Mughal king Akbar Shah II, a practice which is seen even today. Were relations between Hindus and Muslims good during the Mughals in Delhi?</strong></p>
<p>Contemporary historians highlight the bonhomie and common celebration of festivals inside and outside the fort. Bahadur Shah Zafar was the founder of the first Ramleela committee in Delhi. All these facts are beautifully described in Maheshwar Dayal&#8217;s book, <em>Dilli jo ek shehar tha (Delhi, the city that was)</em>.</p>
<p>T<strong>he presence of Jainism in Delhi finds a place in your book. Did Jainism prosper in Delhi?</strong></p>
<p>We know from the existence of the Dadabari temple that Jainism flourished in Mehrauli, known then as Yoginipura. During the Tomar dynasty the Jain poet Vibudh Shridhar wrote the Apabhramsa work <em>Pasanah Chariu (The Conduct of Parshva)</em>.</p>
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<div><strong>IMAGE: The Rajon ki Baoli (stepwell) in Mehrauli. Photograph: Ankush Arora/Reuters</strong></div>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><strong>You have been mentoring the #shair on Twitter for Urdu <em>shayari</em>s. You call yourself a champion of Ganga-Jamuna <em>tehzeeb</em>. How did this idea originate and why did you feel the urge to start this trend?</strong></p>
<p>#shair started in 2010 when I realised how many people enjoy Urdu <em>sher-o-shayari</em>. It&#8217;s a living example of Ganga-Jamuni <em>tehzeeb</em> wherein people from all walks of life join together to share and enjoy a common love for poetry.</p>
<p><strong>Do you think the Ganga-Jamuni <em>tehzeeb</em>, which you refer to, has come under threat?</strong></p>
<p>Ganga-Jamuni <em>tehzeeb</em> has been in India since time immemorial and while some people may oppose it, I don&#8217;t think they can succeed.</p>
<p>We have to stop pandering to communities for votes and setting up fear psychosis in each other&#8217;s minds. If only we remove ignorance about each other&#8217;s religion and culture, will we realise we are all the same.</p>
<p>It is as the Upanishads say: <em>Ekam sat vipra bahudha vadanti</em>. Truth is one; the wise call it by many names.</p>
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<p><span class="grey1"><a href="http://mypage.rediff.com/profile/getprofile/Syed%20Firdaus%20Ashraf/6822246">Syed Firdaus Ashraf</a> / Rediff.com </span></p>
<p><a href="http://www.rediff.com/news/interview/the-mughals-were-struggling-financially-after-shah-jahan/20150921.htm">http://www.rediff.com/news/interview/the-mughals-were-struggling-financially-after-shah-jahan/20150921.htm</a></p>
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		<title>Book Review of Where Stones Speak in  Eenadu India Tue, 06th October 2015, 21:59 IST</title>
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		<pubDate>Tue, 06 Oct 2015 16:33:21 +0000</pubDate>
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					<description><![CDATA[Mehrauli: Monuments that speak of India&#8217;s multiculturalism Published 04-Oct-2015 13:00 IST Pic courtsey: Facebook/Where Stones Speak New Delhi: A church that wears looks of a temple and a mosque too, a festival that dates back to the Mughal rule and numerous monuments that have stories to tell. A new book &#8216;Where Stones Speak&#8217; by historian [&#8230;]]]></description>
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<div id="MainContent_UpdatedOn" class="update_text">Published 04-Oct-2015 13:00 IST</div>
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<div class="summaryarticledetail"><label id="MainContent_lbl_Summary">New Delhi: A church that wears looks of a temple and a mosque too, a festival that dates back to the Mughal rule and numerous monuments that have stories to tell. A new book &#8216;Where Stones Speak&#8217; by historian Rana Safvi tells many little known stories associated with monuments around Mehrauli, the first and also the oldest of the seven cities that make modern day Delhi.</label></div>
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<p>Although it is one of the most visited monuments of the capital, not many know that the nondescript second floor a mosque in the Qutub complex was a women&#8217;s mosque and it was standing on this floor that the young Razia was chosen Sultan by people of Delhi overthrowing her tyrant brother Ruknuddin Firoz Shah.The author takes the reader through the narrow, congested lanes of Mehrauli, describing the religious diversity of its monuments, from the rocky Qula Rai Pithoura to the Dargah of Sufi saint Khwaja Qutbuddin Bakhtiyar Kaki and the ancient Yogmaya temple, telling stories associated with these.</p>
<p>Mehrauli is home to India&#8217;s ancient pluralistic and multicultural tradition. It is here that the Mughar emperors offered tribute to the Yogmaya temple and the dargah of Khwaja Qutbuddin Bakhtiyar Kaki.</p>
<p>Also befitting is the St. John&#8217;s church built on the ruins of a Mughal fort- the structure incorporates the architectural features of a mosque and a temple, truly symbolising the syncretic culture of Mehrauli and India, the author says.</p>
<p>Nothing epitomises the multicultural flavour of Delhi as the &#8216;Phool Walo&#8217;n Ki Sair&#8217; or &#8216;Sair e Gul Farosha&#8217;n&#8217;, the procession of flower sellers that is currently held in October after the monsoons.</p>
<p>It began when in fulfilment of her vow Mumtaz Mahal Begum, wife of Akbr Shah II (1808-1837) organised seven days of merry making and celebrations when her exiled son Mirza Jahangir was allowed back in Delhi by the British. Hindus and Muslims joined the festivities and on public demand the emperor decided it would henceforth be an annual affair. Akbar Shah also offered a &#8216;pankha&#8217; (a fan made of flowers) at the nearby Yogmaya temple.</p>
<p>Till the Mughals ruled, this festival was celebrated with great pomp and show. It is held even now and pankhas are offered on behalf of President of India and the Lt. Governor of Delhi, the book says. The festival was stopped for some years, but later restored, the author says.</p>
<p>The appointment of Razia was a radical step in those days when women were confined to the harem alone. But Sultan Iltutmush, though a far-sighted visionary, had not taken into account the aversion that the nobles had in being ruled by a women and her brother Ruknuddin was on the throne.</p>
<p>However Razia was made of sterner stuff, she presented herself to the peole from the terrace with her grievance.</p>
<p>People of Delhi then proclaimed Razia as the new Sultan.</p>
<p>This was one of the first instances of a popular vote of sorts because people were given a chance to crown their monarch, the author says.</p>
<p>However, Sultan Razia, though hailed as a great monarch, was not allowed to reign for long and was removed and later killed. She was known as Sultan Razia and not as Razia Sultan as is commonly written. She rejected the feminine Razia Sultan, a weak title, shrugged off her feminine clothes and donned the robes, tunic and turban of a man. Sultan Razia also stopped wearing a veil, the author says.</p>
<p>The original founder of Delhi probably chose the rocky Aravali hills in Mehrauli as his headquarters, for the strategic and military advantages it offered. &#8220;Thus it was necessity rather than caprice on part of the rulers, which required the shifting of Delhi to either, say near the water source to accommodate a growing population or to build a strong defence, the book says. This led to Delhi being built several times over- as many as fourteen, it says.</p>
<p>The author also suggests an itinerary for those who want to take a look at the monuments in Mehrauli and its monuments.</p>
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<div><a href="http://www.eenaduindia.com/News/National/2015/10/04130011/Mehrauli-Monuments-that-speak-of-Indias-multiculturalism.vpf">http://www.eenaduindia.com/News/National/2015/10/04130011/Mehrauli-Monuments-that-speak-of-Indias-multiculturalism.vpf</a></div>
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		<title>Book Review of Where Stones Speak in Business Standard</title>
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		<pubDate>Tue, 06 Oct 2015 16:25:56 +0000</pubDate>
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					<description><![CDATA[Book Review: Where stones give history a voice Rana Safvi&#8217;s informative account of the monuments of Delhi&#8217;s oldest surviving cities encourages readers to love and understand history Debarghya Sanyal  September 26, 2015 Last Updated at 00:28 IST   WHERE STONES SPEAK: HISTORICAL TRAILS IN MEHRAULI, THE FIRST CITY OF DELHI Author: Rana Safvi Publisher: Harper [&#8230;]]]></description>
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<h1 class="headline"><b>Book Review:</b> Where stones give history a voice</h1>
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<h2 class="alternativeHeadline">Rana Safvi&#8217;s informative account of the monuments of Delhi&#8217;s oldest surviving cities encourages readers to love and understand history</h2>
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<p class="fL">Debarghya Sanyal  September 26, 2015 Last Updated at 00:28 IST</p>
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<p><strong>WHERE STONES SPEAK:<br />
HISTORICAL TRAILS IN MEHRAULI, THE FIRST CITY OF DELHI</strong><br />
<strong>Author:</strong> Rana Safvi<br />
<strong>Publisher:</strong> Harper Elements<br />
<strong>Pages:</strong> 182<br />
<strong>Price:</strong> Rs 499</p>
<p>Rana Safvi’s <em>Where Stones Speak</em> is, albeit unintentionally, a well-timed book. Even as the National Democratic Alliance rolls out a list of urban centres across the country scheduled to attain the next level of infrastructural development, under the Smart City project, Safvi’s book reminds the reader that such projects and the monuments they erect lack neither precedents nor the possibility of successors. Cities and urban centres have risen and fallen, kings and their most glamorous dreams have been eroded to ruins by time, and all that remain are tales and legends to piece together a seemingly probable history.</p>
<p>Delhi, where the NDMC area — comprising Rashtrapati Bhawan, Parliament House, Supreme Court, North and South Blocks and buildings abutting Central Vista and all the diplomatic missions — was the only area to qualify for the Smart City list, is a composite of several historical cities and royal capitals. Safvi identifies 14  Delhis from Indraprastha to Lutyens’. Each has been favoured by kings in their own time. Only seven survive, and the oldest among these is <a class="storyTags" href="http://www.business-standard.com/search?type=news&amp;q=Mehrauli" target="_blank" rel="noopener noreferrer">Mehrauli </a>— a testament in stone to the eras of the Rajputs, Sultans, Mughals and British. (What we know as Old <a class="storyTags" href="http://www.business-standard.com/search?type=news&amp;q=Delhi" target="_blank" rel="noopener noreferrer">Delhi </a>today, or Shahajahanabad as it was called in its heyday, is in fact an accomplishment in late medieval architecture and urban planning. In Mehrauli, we find much older buildings and complexes, making it the real Old Delhi.) And it is this Delhi to which Safvi takes the reader for a guided tour, bringing together poetry, history, anecdotes and photography.</p>
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<p><span class="p-content"><span class="p-content">When one traces the history of urban settlements in and around present day Delhi, there are several questions that will remain without a definite answer. The origin of the name ‘Dilli’, for instance. Was it Raja Dhillu and his capital Dhillika that gave the city its present name? Was it the loose or <em>dheeli</em> soil in this region? Or was it Chand Bardoi’s <em>Killi-dheeli katha</em> (The Tale of the Loose Nail) about the Iron Pillar in the Qutub complex?</span></span></p>
<p>And there are other enigmas — missing cenotaphs, a mishmash of architectural styles, hazy dates, conflicting historical readings and contradictory legends.</p>
<p>Safvi’s narrative reflects a strong urge to not overlook the contradictions or the gaps. She attempts to lay bare all the contradictory legendary tales about each particular monument and the period to which it corresponds. This is confusing at first; as the book progresses, however, the reader will understand that discrepancies in versions of history and legends shed light on the process through which not only architectural styles but entire cultures intermingled with time to construct the blueprint of the city we know now.</p>
<p>For instance, the pillars of the Quwwat-ul-Islam mosque originally belonged to 27 Hindu and Jain temples of Quila Rai Pithora. The legend of the Pandavas and the temples they built inspired Mughal emperor Akbar II to rebuild the Yogmaya temple on the site of an ancient temple believed to be the last of the original five. The first monuments built by the Mamluk sultans employed Indian artisan unfamiliar with Islamic architectural designs, and therefore reflect motifs characteristic to North Indian Hindu temple art.</p>
<p>Safvi explains that the discrepancies in monuments and legends are also a marker of passing time and changing eras. The Qutub Minar, centrepiece to both Mehrauli and the book, has a different design theme for each storey, each differing in height and having a different set of flutings, balcony designs and window carvings. This was because each new storey was added by a succeeding sultan. The purpose of the Minar, too, is a matter of debate. Was it a Mazina to the Quwwat-ul-islam mosque, from where the muezzin could call the faithful to prayer five times a day? Or was it a watchtower? Was the Qutub used for more than one purpose? The fact that Safvi does not try to pinpoint a single probability as the answer to her questions goes to show that she portrays the Minar as it is — the central symbol of transience and change in the Mehrauli historical complex.</p>
<p>Simultaneously, Safvi also tries hard to connect with the lay reader. Her annotations, end notes and the last chapter, which enumerates the Delhi Sultans in their chronological order, makes it that much easier for the reader to understand the lanes of history through which the book treads.</p>
<p>&nbsp;</p>
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<p><span class="p-content">Moreover, by incorporating couplets from Urdu <em>ghazals</em>, snatches of popular hymns, <em>shlokas</em> from the Gita and Hindi poems, she not only provides welcome pauses in the narrative, but also indicates how the beliefs, customs and experiences of successive eras have trickled down into the popular culture of modern Delhi.</span></p>
<p>Safvi’s love for the “stones that speak” is evident in both the detail and the enthusiasm with which she tries to patch legends, scholarly theses and architectural knowledge. Having said this, the narrative happens to have a potential Achilles’ heel — its editing. Typos abound.  Grammatical errors are not uncommon. There are also a few instances of sequencing errors in paragraphs, especially in the first chapter, making it a jagged read.</p>
<p>However, these are not flaws that a revised print cannot eradicate. Nor do they manage to outweigh the prime narrative. What’s more, the beautiful photographs accompanying each chapter, as well as the colour plates, amply make up for whatever gaps the text leaves.</p>
<p>Whatever its shortcomings, Safvi’s book is worth having at hand if you decide to go for a walk in Mehrauli’s time-lanes. This is not just about history, but rather the urge to love and understand history.</p>
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		<title>Book Launch of Where Stones Speak</title>
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		<pubDate>Tue, 06 Oct 2015 16:23:07 +0000</pubDate>
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					<description><![CDATA[&#160; Book Launch: Where Stones Speak by Rana Safvi 0 By RCD Team on September 23, 2015 Event Urdu and Qutb Minar: A Perfect setting for a Book Launch. Rana Safvi launched her book Where Stones Speak at Qutb Minar on 20th September 2015 and trust me the venue of the launch couldn’t get any better. [&#8230;]]]></description>
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<h1 class="post-title item fn">Book Launch: Where Stones Speak by Rana Safvi</h1>
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<div class="post-meta"><span class="posted-by">By <span class="reviewer"><a title="Posts by RCD Team" href="http://readersclubdelhi.com/author/piyush/" rel="author">RCD Team</a></span> </span> <span class="posted-on">on <span class="dtreviewed"> <time class="value-title" title="2015-09-23" datetime="2015-09-23T10:22:45+00:00">September 23, 2015</time> </span> </span> <span class="cats"><a href="http://readersclubdelhi.com/category/event/" rel="category tag">Event</a></span></div>
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<h2>Urdu and Qutb Minar: A Perfect setting for a Book Launch.</h2>
<p>Rana Safvi launched her book <strong><em>Where Stones Speak</em></strong> at Qutb Minar on 20th September 2015 and trust me the venue of the launch couldn’t get any better. From seasoned intellectuals like Janab Sohail Hashmi to young Literature enthusiasts like me, the get together was an experiential one.</p>
<p>&nbsp;</p>
<p><strong><em>Hogi iss dheri maarat ki kahaani kuchh toh<br />
Dhudh alfaz ke malbe mein maa ini kuchh toh</em></strong></p>
<p><strong><em>(Surely a story hides behind these ruins, somewhere</em></strong></p>
<p><strong><em> Search the debris of words, the meaning is there, somewhere)<br />
</em></strong></p>
<p><strong><em>(Shahpar Rasool)</em></strong></p>
<p>&nbsp;</p>
<p>This Urdu couplet written at the back of Safvi’s book most aptly captures its essence. Rana Safvi is a historian and currently writes a blog Hazrat- e – Dilli which talks about Delhi’s food, culture, history and age old-traditions.</p>
<p><em><strong>Where Stones Speak</strong></em> is a historical book, that describes Mehrauli, the first City of Delhi in a very colloquial language. The book is rich in visuals and Urdu shairi, which makes it all the more enriching.</p>
<p>&nbsp;</p>
<p><strong><em>“Blending stirring Urdu couplets with haunting visuals, author Rana Safvi walks us through the Oldest of Delhi, describing the religious diversity of Mehrauli’s monumemt.”</em></strong></p>
<p><strong><em>                                                                                                                                        -Introduction from the book</em></strong></p>
<p>&nbsp;</p>
<p>We were taken for a heritage walk, led by Safvi herself, at 9:30am through the mesmerizing Qutb Complex. The joy of witnessing the beautiful Qutb Complex was intensified greatly by the captivating narration of its history by Safvi.</p>
<p>Our walk started from the Quwaat-ul-Islam Mosque. Rana told us how it was made after demolition of twenty-seven Hindu and Jain temples. The architecture of the mosque thus reflects the fusion of Indo-Islamic design.<br />
She even drew our attention to the first floor, which was a separate room for women to pray within the mosque. The very interesting history of Razia Sultan followed.</p>
<p>The historical documents say that after saying her Juma (Friday) prayer, Razia came down from the women’s mosque and made an emphatic speech on being wronged by her step-brother. She got immense support and was crowned the Sultan. It is one of the earliest instances of a woman ruler being popularly elected by the people.</p>
<p>After Quwaat-ul-Islam mosque, we went towards the Iron Pillar, the Qutb Minar and Sultan Iltutmish’s tomb. Mr Syed M. Qasim, the photographer for the book shared his experience of coming really early in the morning to get the very beautiful picture for the book cover.</p>
<p>Juices, water bottles and wet wipes provided the much needed respite. After the walk, we retired to the documentary room, where the floor was open for questions. The author signed our copies of the book.</p>
<p>All in all, it was a successful event. Everybody who is interested in the history of Delhi and would like to know about it in the easiest and most appealing manner should definitely get their copies of <strong><em>Where Stones Speak</em>.</strong></p>
<p>Event Coverage by <strong>Tahira Khan</strong>.</p>
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<p><a href="http://readersclubdelhi.com/book-launch-where-stones-speak-by-rana-safvi/">http://readersclubdelhi.com/book-launch-where-stones-speak-by-rana-safvi/</a></p>
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