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    Aligarh’s Jama Masjid

    Aligarh’s Jama Masjid

    Darbar of Guru Ram Rai in Dehradun

    Darbar of Guru Ram Rai in Dehradun

    Lord Buddha’s sermon in Kausambi, Allahabad and the Fortress

    Lord Buddha’s sermon in Kausambi, Allahabad and the Fortress

    Abu Serga Church, Cairo

    Abu Serga Church, Cairo

    The Exquisite Badal Mahal in Bundi Part 1

    The Exquisite Badal Mahal in Bundi Part 1

    Jhanjhiri Mosque in Jaunpur

    Jhanjhiri Mosque in Jaunpur

    Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

    Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

    Ulugh Beg’s Observatory in Samarqand, Uzbekistan

    Ulugh Beg’s Observatory in Samarqand, Uzbekistan

    Rani Ki Baori, Bundi, Rajasthan

    Rani Ki Baori, Bundi, Rajasthan

    Bundi Fort, Rajasthan

    Bundi Fort, Rajasthan

    Rock Paintings in Bundi, Rajasthan

    Rock Paintings in Bundi, Rajasthan

    A Classical Nayika in Indian Paintings

    A Classical Nayika in Indian Paintings

    Jhat pat Bibi ki kahani

    Jhat pat Bibi ki kahani

    Jahangir ‘s Jade Cup

    Jahangir ‘s Jade Cup

    The Jama Masjid in Bodh Gaya

    The Jama Masjid in Bodh Gaya

    Buddha statues in Guimet Museum, Paris

    Buddha statues in Guimet Museum, Paris

    Museum of Scholars, Khiva , Uzbekistan

    Museum of Scholars, Khiva , Uzbekistan

    Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

    Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

    Samanid Mausoleum in Bukhara

    Samanid Mausoleum in Bukhara

    Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

    Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

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      Aligarh’s Jama Masjid

      Aligarh’s Jama Masjid

      Darbar of Guru Ram Rai in Dehradun

      Darbar of Guru Ram Rai in Dehradun

      Lord Buddha’s sermon in Kausambi, Allahabad and the Fortress

      Lord Buddha’s sermon in Kausambi, Allahabad and the Fortress

      Abu Serga Church, Cairo

      Abu Serga Church, Cairo

      The Exquisite Badal Mahal in Bundi Part 1

      The Exquisite Badal Mahal in Bundi Part 1

      Jhanjhiri Mosque in Jaunpur

      Jhanjhiri Mosque in Jaunpur

      Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

      Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

      Ulugh Beg’s Observatory in Samarqand, Uzbekistan

      Ulugh Beg’s Observatory in Samarqand, Uzbekistan

      Rani Ki Baori, Bundi, Rajasthan

      Rani Ki Baori, Bundi, Rajasthan

      Bundi Fort, Rajasthan

      Bundi Fort, Rajasthan

      Rock Paintings in Bundi, Rajasthan

      Rock Paintings in Bundi, Rajasthan

      A Classical Nayika in Indian Paintings

      A Classical Nayika in Indian Paintings

      Jhat pat Bibi ki kahani

      Jhat pat Bibi ki kahani

      Jahangir ‘s Jade Cup

      Jahangir ‘s Jade Cup

      The Jama Masjid in Bodh Gaya

      The Jama Masjid in Bodh Gaya

      Buddha statues in Guimet Museum, Paris

      Buddha statues in Guimet Museum, Paris

      Museum of Scholars, Khiva , Uzbekistan

      Museum of Scholars, Khiva , Uzbekistan

      Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

      Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

      Samanid Mausoleum in Bukhara

      Samanid Mausoleum in Bukhara

      Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

      Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

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      Arabic Calligraphy : Styles and Examples in Delhi & Nearby

      inOur Cultural Heritage
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      Wikipedia defines calligraphy as
      “Calligraphy (from Ancient Greek: κάλλος kallos “beauty” and γραφή graphẽ “writing”) is a visual art related to writing. It is the design and execution of lettering with a broad tip instrument or brush in one stroke (as opposed to built up lettering, in which the letters are drawn).”

      Calligraphy as an art form has always been popular from time immemorial but it was under the Islamic rules in various countries that it reached its zenith as images of living beings were forbidden in Islam. This meant that geometric forms and calligraphy were the only forms that could be used for decorating buildings and monuments. Given that much of Islamic architecture centred around tombs and mosques, Quranic calligrapgy gained much importance.

      There is not much known about the origin of the Arabic script and it is felt that it was derived from the Nabataeon script towards the beginning of the 6th c AD. Some attribute it to Syriac writing. Though there is a common belief that the primitive form of the Arabic writing was Kufic and Naskh was a development of that, both existed side by side.

      Kufi: the word Kufi comes from the Iraqi town of Kufa.

      It is characterized by:

      • Angular letter shapes
      • Short, broad vertical strokes and long extended horizontals
      • Written on a horizontal baseline

       

      The stiff angular shape of the Kufic character didn’t lend itself for ordinary use and it was reserved for writing the Holy Quran, coins and inscriptions on stones.

      It was developed into such a fantastic decorative shape that very few could read it and only professional calligraphers could transcribe it. This led to a gradual disuse of the style by 13th century. In India where Islamic power was established in the 12th century only a few examples are found on religious buildings.

      In India Quwattul Islam Mosque, SultanGhari and Tomb of of Iltutmish have fine specimens of Kufic calligraphy.A_section_of_the_Koran_-_Google_Art_Project9th century Qur’an, an early kufic example from the Abbasid period.

      18baghdadlast100

      2. Naskh : Naskh is round script distinct from Kufic which is angular. Naskh, was developed in the 10th century, and refined into a fine art form and became an accepted style for writing the Holy Quran. “Naskh” is derived from the verb “nasakha,” meaning “to transcribe or copy.

      Its characteristics are

      • Small script, neat and balanced
      • Letter shapes are more fluid and curved than rayhani
      • Letters lean slightly to the left
      • Descending letters end in an upward hook
      • Equal division between flat and round shapes and heavy and light strokes
      • Highly legible, clear and quick to writenaskh4220px-Alai_Darwaza_-_Qutub_Minar_ComplexThe domed Alai Darwaza is decorated with red sandstone and inlaid white marble decorations, inscriptions in Naskh script

      3. Taliq Ta‘liq” means “suspension,” or “hanging together”

      It was used for official correspondence in the royal courtand for writing books and letters.

      It is chatacterised by

      • Letters that don’t connect on the left are often connected in this script (unauthorized ligatures)
      • Descending strokes appear as loops
      • Letters are rounded with extreme contrasts in letter spacing
      • Wide spaces appear between lines
      • Lines ascend upward as they move from right to lefttaliq2

      4. Nastaliq : (Pronounced “nes-tah-leek”) and is thought to be a hybrid of the words “naskh” and “ta‘liq”

      Nasta‘liq was originally devised to write the Persian language and was used in Persia and India/Pakistan for literary and non-Koranic works. It was developed in 15th c Iran

      It is characteristed by

      • Features characteristics of both naskh and ta‘liq
      • Vertical strokes are short, horizontal strokes are broad and sweeping
      • Letter shapes appear to be deep and hook-like
      • Letter shapes vary widely in thickness
      • Overall impression of swiftness, calm, fluidity
      • Letters appear to “float” or “hang” across the page. This quality is increased when the text is arranged diagonally, as is common in nasta‘liq poetry
      • Nasta‘liq is never written with vowels except an occasional hamza and shadda1067Hakim Mosque, Isfahan, Iran with a poem is inscribed in white Nastaliq calligraphy on blue ceramic tilesfarsi_smplNastaliq500px-Miremad-1

      4.Shikaste (Pronounced “shi-kas-teh”; Persian–Shekasteh)

      It means broken because this script is a ‘broken’ version of Taliq and nastaliq. It was used for longer documents as it was written quickly . Also its flowery style was ideal for poetry.

      Note : his script is illegible to the inexperienced eye

      Its characteristics are

      • Shikaste is the ta‘liq or nasta‘liq script written rapidly. Each word is written with a single pen stroke, without lifting the pen off the page
      • Letters and words that don’t connect on the left are often connected in this script (unauthorized ligatures)
      • Vertical strokes are extremely short
      • Letters are written diagonally across the page
      • Letter shapes are intricate, complex and denseshikasta-calligraphy-1364140901_b

      Artist: khurshid gohar qalamB4709Shikasta From Museum of Fine Arts Boston

      5. Thuluth :Pronounced “thoo-looth”; Turkish–Sulus)

      “Thuluth” means “one-third.” This possibly refers to its pen size (one-third the size of the pen used for a larger script called tumar)

      It is used for writing many different kinds of texts and particulary for titles and architectural inscriptions

      It was developed in 10th c A

      It is characterised by

      • Vertical strokes have a leftward slant, horizontals have a deep curve
      • The ends of most descending letters come up in a hook
      • Often written so the letters interlace
      • Many alternate letter forms exist in this script

      The calligraphy on the Taj Mahal has been done by the Persian master calligrapher Abd ul- Haq, who came to India from Shiraz, Iran, in 1609. As a reward for his “dazzling virtuosity”, Shah Jahan gave him the title of “Amanat Khan”. His signature appearsat the base of the interior dome.According to historians Amanat Khan was responsible not only for the design of the script but also for the choice of text. The texts chosen refer broadly to themes of judgment and paradisiacal rewards for the faithful. The inscription over the gateway invites the reader to enter Paradise, the abode of the faithful and reward for the righteous.indexindeximagesfamakana100-web2

      6. Ri’qa : Riqa‘ ” is derived from the Arabic noun, ruq’a, meaning “a patch or piece of cloth.” The script was named thus because it was often written on small pieces of paper to petition royalty. It was used for writing letters, epics, stories and personal / official correspondence.

      Its characteristics are

      • Small version of tawqi‘
      • Features rounded letter shapes
      • Letters that don’t connect on the left are often connected in this script (unauthorized ligatures)riqa1csayyab1-tn

      7. Divani : “Divani” is derived from the word “divan,” the name for the Ottoman royal chancery. It was developed in the 16th c AD and was used in the Ottoman court to write official documents, including proclamation scrolls, edicts, land and title grants, appointments, correspondence, endowments, etc.

      It is characterised by

      • Wide spaces appear between lines
      • Lines ascend upward as they move from right to left
      • When written in large (djali) form, the empty spaces in the script are filled with small dots in a veil of decorative detail
      • Letters and words that don’t connect on the left are often connected in this script (unauthorized ligatures)
      • divani3divani4Other scripts are maghribi, Muhaqqaq and Rayhani
        Some examples from monuments in Delhi

        Mehrab in Jamali Kamali Mosque

        Medallion Afsarwala Mosque, Humayun’s tomb complex

        Ceiling of Firuz Shah Tughlaq’s Tomb in Hauz Khas

        Grave in Humayun’s tomb courtyard

        Mehrab in Masjid e Qila Kuhna, Purana Qila

        Examples from Firuz Shah Tughlaq’s tomb

        From Madjid e Qila e Kuhna or Purana Qila
        image
        #Calligraphic medallions in mosque
        Rajon ki Baoli
        Mehrauli
        Some unique examples examples of Bismillah imagesartist : Balti sahab
        Large advert bird

       

      Reference

      1. http://calligraphyqalam.com/index.html

      2. http://www.arabiccalligraphy.com/classic-types/

      3. http://en.wikipedia.org/wiki/Islamic_calligraphy#Kufic

       

       

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      Come, explore and fall in love the Beauties of Delhi (Dilli ki Ranaiya’n) and the World with me, Rana Safvi

      I have a masters in medieval history from the prestigious Centre for Advanced Studies, Dept. of History, AMU. A firm believer in our Ganga Jamuni Tehzeeb, I am passionate about gaining and sharing knowledge and these days I am doing it via the social media platform.

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