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    Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

    Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

    Ulugh Beg’s Observatory in Samarqand, Uzbekistan

    Ulugh Beg’s Observatory in Samarqand, Uzbekistan

    Rani Ki Baori, Bundi, Rajasthan

    Rani Ki Baori, Bundi, Rajasthan

    Bundi Fort, Rajasthan

    Bundi Fort, Rajasthan

    Rock Paintings in Bundi, Rajasthan

    Rock Paintings in Bundi, Rajasthan

    A Classical Nayika in Indian Paintings

    A Classical Nayika in Indian Paintings

    Jhat pat Bibi ki kahani

    Jhat pat Bibi ki kahani

    Jahangir ‘s Jade Cup

    Jahangir ‘s Jade Cup

    The Jama Masjid in Bodh Gaya

    The Jama Masjid in Bodh Gaya

    Buddha statues in Guimet Museum, Paris

    Buddha statues in Guimet Museum, Paris

    Museum of Scholars, Khiva , Uzbekistan

    Museum of Scholars, Khiva , Uzbekistan

    Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

    Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

    Samanid Mausoleum in Bukhara

    Samanid Mausoleum in Bukhara

    Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

    Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

    The Bibi Khanum Mosque, Samarqand, Uzbekistan

    The Bibi Khanum Mosque, Samarqand, Uzbekistan

    The Aq Masjid ( white mosque) of Khiva, Uzbekistan

    The Aq Masjid ( white mosque) of Khiva, Uzbekistan

    Chor Minar ( char minar) of Bukhara, Uzbekistan

    Chor Minar ( char minar) of Bukhara, Uzbekistan

    Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

    Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

    The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

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      Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

      Gurudwara Lekhensar Sahib‬ in Talwandi Sabo

      Ulugh Beg’s Observatory in Samarqand, Uzbekistan

      Ulugh Beg’s Observatory in Samarqand, Uzbekistan

      Rani Ki Baori, Bundi, Rajasthan

      Rani Ki Baori, Bundi, Rajasthan

      Bundi Fort, Rajasthan

      Bundi Fort, Rajasthan

      Rock Paintings in Bundi, Rajasthan

      Rock Paintings in Bundi, Rajasthan

      A Classical Nayika in Indian Paintings

      A Classical Nayika in Indian Paintings

      Jhat pat Bibi ki kahani

      Jhat pat Bibi ki kahani

      Jahangir ‘s Jade Cup

      Jahangir ‘s Jade Cup

      The Jama Masjid in Bodh Gaya

      The Jama Masjid in Bodh Gaya

      Buddha statues in Guimet Museum, Paris

      Buddha statues in Guimet Museum, Paris

      Museum of Scholars, Khiva , Uzbekistan

      Museum of Scholars, Khiva , Uzbekistan

      Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

      Malika e Kishwar’s grave in Pere Lachaise Cemetery in Paris

      Samanid Mausoleum in Bukhara

      Samanid Mausoleum in Bukhara

      Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

      Gur e Amir, mausoleum of Amir Timur in Samarqand,Uzbekistan

      The Bibi Khanum Mosque, Samarqand, Uzbekistan

      The Bibi Khanum Mosque, Samarqand, Uzbekistan

      The Aq Masjid ( white mosque) of Khiva, Uzbekistan

      The Aq Masjid ( white mosque) of Khiva, Uzbekistan

      Chor Minar ( char minar) of Bukhara, Uzbekistan

      Chor Minar ( char minar) of Bukhara, Uzbekistan

      Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

      Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

      The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

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      Difference between Gandhara and Mathura School of Art

      inMy Travels, Our Cultural Heritage
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      The Gandhara and Mathura school of art developed under the Kushana rulers (1st to 3rd CE) while both started more or less together the Mathura school lasted much longer and flourished under the Gupta dynasty.
      The Kushans had two capitals: one at Peshawar and teh other at Mathura.
      Gandhara school which developed in areas that are Afghanistan and Pakistan, was the first to make sculptural representation of Buddha and bore Hellenestic influences.
      It belonged to the Mahayana tradition of Buddhism.
      The characteristics of the Gandhara school were curly hair, anatomical accuracy, spatial depth, and foreshortening. ( Image 2)
      In the Mathura school the emphasis was on facial expression and internal beauty. Buddha was modelled on earlier Yaksha images. ( Image 1)
      An important point to remember is that Buddha’s iconography doesn’t depict his physical form but his knowledge and spirituality and awareness.
      Buddha’s curls called rahotsu are a symbol of his freedom from cares of the world. He chopped off the long hair he had as a prince and it snapped into tight curls which he never had to cut again.
      Another version is that his curls are 108 snails which gave up their lives to cover his head so that he does not suffer a heart-stroke while meditating under a scorching sun.
      The cranial bump (ushnisha) symbolizes the “expanded wisdom” the Buddha attained at the time of his enlightenment.
      The mark in the center of the Buddha’s forehead (urna) refers to his supernatural wisdom.
      The Mathura Buddha had a shaved head as can be seen in 1st image. The Gandhara images had longer eyes, shorter ear lobes, and sharper noses.
      The eyes of the Mathura school are open while in Gandhara eyes are half closed.
      The pleated garments of Gandhara resemble the Greco-Roman robes.
      Material was another great marker. While Gandhara school used great stone, Mathura school used spotted red sandstone.
      Both these images are in Mathura Museum

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      Rana Safvi

      Come, explore and fall in love the Beauties of Delhi (Dilli ki Ranaiya’n) and the World with me, Rana Safvi

      I have a masters in medieval history from the prestigious Centre for Advanced Studies, Dept. of History, AMU. A firm believer in our Ganga Jamuni Tehzeeb, I am passionate about gaining and sharing knowledge and these days I am doing it via the social media platform.

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