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    Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

    Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

    The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

    The Summer Mosque of the Arc in Khiva, Uzbekistan

    Shrine of Sheikh Zainuddin Bobo in Tashkent, Uzbekistan

    The Madrasas ( educational institutions) of Ulugh Beg

    The Madrasas ( educational institutions) of Ulugh Beg

    Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

    Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

    AkshayVat in Allahabad/ Prayagraj

    AkshayVat in Allahabad/ Prayagraj

    Helical stepwell in Pavagadh area of Gujarat

    Mysore Silk and Tipu Sultan

    Mysore Silk and Tipu Sultan

    Lord Buddha statue in Chandigarh Museum

    Akbar’s Inscription in The Ranakpur Jain Temple

    Neelkanth Temple in Kumbhalgarh

    Neelkanth Temple in Kumbhalgarh

    Vijai Stambh in Chittorgarh Fort

    The importance of River Yamuna in Vrindavan

    The importance of River Yamuna in Vrindavan

    Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

    Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

    Shri Niwas or the House of Mirrors in Jaipur’s City Palace

    Shri Niwas or the House of Mirrors in Jaipur’s City Palace

    Kanishka statue in Mathura museum

    Kanishka statue in Mathura museum

    Shahji ka Mandir, Vrindavan

    Shahji ka Mandir, Vrindavan

    Gopinath Mandir in Vrindavan

    Gopinath Mandir in Vrindavan

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      Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

      Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

      The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

      The Summer Mosque of the Arc in Khiva, Uzbekistan

      Shrine of Sheikh Zainuddin Bobo in Tashkent, Uzbekistan

      The Madrasas ( educational institutions) of Ulugh Beg

      The Madrasas ( educational institutions) of Ulugh Beg

      Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

      Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

      AkshayVat in Allahabad/ Prayagraj

      AkshayVat in Allahabad/ Prayagraj

      Helical stepwell in Pavagadh area of Gujarat

      Mysore Silk and Tipu Sultan

      Mysore Silk and Tipu Sultan

      Lord Buddha statue in Chandigarh Museum

      Akbar’s Inscription in The Ranakpur Jain Temple

      Neelkanth Temple in Kumbhalgarh

      Neelkanth Temple in Kumbhalgarh

      Vijai Stambh in Chittorgarh Fort

      The importance of River Yamuna in Vrindavan

      The importance of River Yamuna in Vrindavan

      Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

      Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

      Shri Niwas or the House of Mirrors in Jaipur’s City Palace

      Shri Niwas or the House of Mirrors in Jaipur’s City Palace

      Kanishka statue in Mathura museum

      Kanishka statue in Mathura museum

      Shahji ka Mandir, Vrindavan

      Shahji ka Mandir, Vrindavan

      Gopinath Mandir in Vrindavan

      Gopinath Mandir in Vrindavan

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      Gyarvin Sharif: urs of Sufi saint Sheikh Abdul Qadir Jilani and Kushk e Mehndiya’n

      inBook and Publication, Medieval Indian History, sufi saints
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      Kushk e Mehndiya’n painting by Daniells

      11th Rabi us Sani, the Islamic month, marks the gyarvin sharif or the urs of the famous Sufi saint, of Ghaus-ul-Azam – Sheikh Abdul Qadir Jilani, whose shrine is in Baghdad
      It has always been an important date in South Asia and was was celebrated here in various ways.
      In Delhi, a circular tower which measured 118 feet × 88 feet was built on a 12 feet high plinth. It had arched entrances in the lower portion with four burjis on each of the four sides and one in the centre.

      There is no authentic proof of the name of the builder but as per legend, a nawab saheb who had great faith in Syed Abdul Qadir Jilani, Ghaus-ul-Azam, built it in 1354 CE.

      In Sufi traditions, particularly in India, urs celebrations are held to commemorate the death anniversaries of sufi saints.
      Mehndiya’n was for celebrating the urs of Syed Abdul Qadir Jilani. The custom was to make bamboo structures, cover it with bright coloured paper and light lamps on it. This was called menhdi.

      This nawab saheb also used to take out a menhdi. When he became rich and in a position to do something for his saint, he got this built in the same shape as the bamboo menhdi. He would illuminate this building and give charity on the day of the ceremony. Nothing else is known about him, though.

      This monument became famous as Kushk e Mehndiya’n. It was immortalized by the Daniells (William and Thomas) in watercolour and it is one of the most iconic paintings of medieval India. The Maulana Azad Medical College now stands on this location.

      According to Bazm e Aakhir, The month of Rabi-us Sani is called Meeranji. On the eleventh day of this month, the day of the urs of Ghaus-ul-Azam, there is a celebration in the Qila. All kinds of fireworks, some in the shape of animals, are set off in the courtyard of the Diwan-e-Khas. A bamboo frame covered with shimmering red paper, called a mehndi, is placed in the Diwan-e-Khas. It is made for illuminating candles and lamps. The dastarkhwan is spread out and every type of food is laid on it. The Badshah lights the mehndi and consecrates the food in the name of Ghaus-ul-Azam.

      When the fireworks display starts, the food is distributed.

      In Search of The Divine :Living Histories of Sufism in India

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      Rana Safvi

      Come, explore and fall in love the Beauties of Delhi (Dilli ki Ranaiya’n) and the World with me, Rana Safvi

      I have a masters in medieval history from the prestigious Centre for Advanced Studies, Dept. of History, AMU. A firm believer in our Ganga Jamuni Tehzeeb, I am passionate about gaining and sharing knowledge and these days I am doing it via the social media platform.

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