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    Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

    Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

    The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

    The Summer Mosque of the Arc in Khiva, Uzbekistan

    Shrine of Sheikh Zainuddin Bobo in Tashkent, Uzbekistan

    The Madrasas ( educational institutions) of Ulugh Beg

    The Madrasas ( educational institutions) of Ulugh Beg

    Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

    Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

    AkshayVat in Allahabad/ Prayagraj

    AkshayVat in Allahabad/ Prayagraj

    Helical stepwell in Pavagadh area of Gujarat

    Mysore Silk and Tipu Sultan

    Mysore Silk and Tipu Sultan

    Lord Buddha statue in Chandigarh Museum

    Akbar’s Inscription in The Ranakpur Jain Temple

    Neelkanth Temple in Kumbhalgarh

    Neelkanth Temple in Kumbhalgarh

    Vijai Stambh in Chittorgarh Fort

    The importance of River Yamuna in Vrindavan

    The importance of River Yamuna in Vrindavan

    Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

    Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

    Shri Niwas or the House of Mirrors in Jaipur’s City Palace

    Shri Niwas or the House of Mirrors in Jaipur’s City Palace

    Kanishka statue in Mathura museum

    Kanishka statue in Mathura museum

    Shahji ka Mandir, Vrindavan

    Shahji ka Mandir, Vrindavan

    Gopinath Mandir in Vrindavan

    Gopinath Mandir in Vrindavan

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      Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

      Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

      The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

      The Summer Mosque of the Arc in Khiva, Uzbekistan

      Shrine of Sheikh Zainuddin Bobo in Tashkent, Uzbekistan

      The Madrasas ( educational institutions) of Ulugh Beg

      The Madrasas ( educational institutions) of Ulugh Beg

      Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

      Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

      AkshayVat in Allahabad/ Prayagraj

      AkshayVat in Allahabad/ Prayagraj

      Helical stepwell in Pavagadh area of Gujarat

      Mysore Silk and Tipu Sultan

      Mysore Silk and Tipu Sultan

      Lord Buddha statue in Chandigarh Museum

      Akbar’s Inscription in The Ranakpur Jain Temple

      Neelkanth Temple in Kumbhalgarh

      Neelkanth Temple in Kumbhalgarh

      Vijai Stambh in Chittorgarh Fort

      The importance of River Yamuna in Vrindavan

      The importance of River Yamuna in Vrindavan

      Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

      Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

      Shri Niwas or the House of Mirrors in Jaipur’s City Palace

      Shri Niwas or the House of Mirrors in Jaipur’s City Palace

      Kanishka statue in Mathura museum

      Kanishka statue in Mathura museum

      Shahji ka Mandir, Vrindavan

      Shahji ka Mandir, Vrindavan

      Gopinath Mandir in Vrindavan

      Gopinath Mandir in Vrindavan

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      Poets in Zafar’s court

      inOur Cultural Heritage, Sher o Sukhan
      0

      Sheikh Muhammad Ibrahim Zauq was a noted Urdu poet . He wrote poetry under nom de plume “Zauq”, and was appointed poet laureate of the Mughal Court in Delhi. He was a poor youth, with only ordinary education, who went on to acquire quite some learning in history, tradition and astrology in his later years. Zauq was a prominent contemporary of Ghalib and in the history of Urdu poetry the rivalry of the two poets is quite well known. During his lifetime Zauq was more popular than Ghalib for the critical values in those days were mainly confined to judging a piece of poetry on the basis of usage of words, phrases and idioms. Content and style were barely taken into account while appreciating poetry

      Since Bahadur Shah Zafar was fond of using simple and colloquial diction, Zauq too composed his ghazals using simple words, phrases of everyday use and similes rooted in the common culture. His ghazals are also notable for their spontaneity. Zauq was a deeply religious man. In his ghazals too he would deal with religious and ethical themes. Therefore, his ghazals lack lyricism and appear to be the verses of a preacher.

      A Major portion of Zauq’s poetical output got lost because mutiny of 1857. Maulana Mohammed Husain Azad compiled a slim volume of his poetry with the help of his pupils like Hafiz, Veeran, Anwar and Zaheer that contains twelve hundred couplets of Ghazals and fifteen Eulogies. Even though much of his work was lost, he left behind a legacy of ghazal, qasida, and mukhammas

      Son of an ordinary soldier in the Mughal army , Zauq was sent to a maktab (elementary religious school) that was run by Hafiz Ghulam Rasool. Hafiz himself was a poet and used Shauq as his nom de plume. Under his influence the young Mohammed Ibrahim also got attracted towards poetry. Hafiz provided the required encouragement, took him as his pupil in poetry too and suggested Zauq as his nom de plume. Though Zauq could not complete the course of the maktab, he got hooked to poetry. In those days Shah Naseer was the most famous master poet of Delhi. Zauq began showing his ghazals to Shah Naseer for improvement. Naseer recognized the natural talent and made him his pupil. Gradually, Zauq began participating in the mushairas. His natural bent of mind towards poetry coupled with his singular obsession to excel in the pursuit brought him fame and fortune. He would be better appreciated in the mushairas than his mentor. Shah Naseer got very annoyed with the growing popularity of Zauq. He threw him out of the group of his pupils. Zauq, thereafter, relied only on his talent and continued writing poetry with a vengeance.

      Another poet, Meer Kazim Husain Beqarar, a friend of Zauq’s was appointed the mentor of the Crown Prince Zafar, who later ascended the throne. Through him Zauq could got the chance to enter the royal court. He also started participating in the royal mushairas. When Beqarar took up the job of Meer Munshi (Head Clerk) in the Office of John Elphinstone, Crown Prince Zafar appointed Zauq as his mentor with a monthly salary of Rs. 4- that was ultimately raised to Rs. 100- when Bahadur Shah Zafar ascended the throne. He remained the poet laureate of the Mughal Court till his death in 1854.

      Munshi Mohammed Ali Tashnah was an eccentric poet in Ghalib’s era who came to mushairas in a state of inebriety as well as nudity. Of all the poets present in #DilliKaAakhiriShama he was the only one who had a sense of things to come in 1845.

      Aankh padti hai kahin, paanv kahin padta hai

      Sab ki hai tumko khabar, apni khabar kuchh bhi nahin

      Shama hai, gul bhi hai, bulbul bhi hai, parwana bhi

      Raat ki raat yeh sab kuch hai, sehar kuchh bhi nahin

      Hashr ki dhoom hai, sab kahte hain yun hai, yun hai

      Fitna hai ek teri thokar ka , magar kuchh bhi nahin

      Nesti ki hai mujhe koocha e hasti mein talaash,

      Saer karta hun udhar ki jidhar kuchh bhi nahin

      Ek ansoo bhi asar jab na kare Tashnah

      Fayda rone se ai deeda e tar kuchh bhi nahin , kuchh bhi nahin

      ( reciting this Tashna abruptly got up and left the mushaira repeating kuchh bhi nahin kuchh bhi nahin )

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      Come, explore and fall in love the Beauties of Delhi (Dilli ki Ranaiya’n) and the World with me, Rana Safvi

      I have a masters in medieval history from the prestigious Centre for Advanced Studies, Dept. of History, AMU. A firm believer in our Ganga Jamuni Tehzeeb, I am passionate about gaining and sharing knowledge and these days I am doing it via the social media platform.

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      © 2018 Rana Safvi - A blog Exploring Ganga Jamuni Tehzeeb of India, website handcrafted by Abu Sufiyan.