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    Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

    Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

    The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

    The Summer Mosque of the Arc in Khiva, Uzbekistan

    Shrine of Sheikh Zainuddin Bobo in Tashkent, Uzbekistan

    The Madrasas ( educational institutions) of Ulugh Beg

    The Madrasas ( educational institutions) of Ulugh Beg

    Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

    Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

    AkshayVat in Allahabad/ Prayagraj

    AkshayVat in Allahabad/ Prayagraj

    Helical stepwell in Pavagadh area of Gujarat

    Islam Khoja ensemble in Khiva,Uzbekistan

    Mysore Silk and Tipu Sultan

    Mysore Silk and Tipu Sultan

    Lord Buddha statue in Chandigarh Museum

    Akbar’s Inscription in The Ranakpur Jain Temple

    Neelkanth Temple in Kumbhalgarh

    Neelkanth Temple in Kumbhalgarh

    Vijai Stambh in Chittorgarh Fort

    The importance of River Yamuna in Vrindavan

    The importance of River Yamuna in Vrindavan

    Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

    Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

    Shri Niwas or the House of Mirrors in Jaipur’s City Palace

    Shri Niwas or the House of Mirrors in Jaipur’s City Palace

    Kanishka statue in Mathura museum

    Kanishka statue in Mathura museum

    Shahji ka Mandir, Vrindavan

    Shahji ka Mandir, Vrindavan

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      Mausoleum of Shad-e (or Shadi) Mulk Aga in Shah e Zinda, Samarqand

      Mausoleum of Mahmud Pahlavon in Khiva, Uzbekistan

      The tomb of Baba Rukn al-Din Shirazi, Takht-i Fulad, Isfahan, Iran

      The Summer Mosque of the Arc in Khiva, Uzbekistan

      Shrine of Sheikh Zainuddin Bobo in Tashkent, Uzbekistan

      The Madrasas ( educational institutions) of Ulugh Beg

      The Madrasas ( educational institutions) of Ulugh Beg

      Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

      Dargah of Sheikh Raju Qattal in Khuldabad, Maharashtra

      AkshayVat in Allahabad/ Prayagraj

      AkshayVat in Allahabad/ Prayagraj

      Helical stepwell in Pavagadh area of Gujarat

      Islam Khoja ensemble in Khiva,Uzbekistan

      Mysore Silk and Tipu Sultan

      Mysore Silk and Tipu Sultan

      Lord Buddha statue in Chandigarh Museum

      Akbar’s Inscription in The Ranakpur Jain Temple

      Neelkanth Temple in Kumbhalgarh

      Neelkanth Temple in Kumbhalgarh

      Vijai Stambh in Chittorgarh Fort

      The importance of River Yamuna in Vrindavan

      The importance of River Yamuna in Vrindavan

      Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

      Tajuddin Baba of Nagpur or Shahenshah-e Haft-e Aqleem Hazrat Baba Tajuddin

      Shri Niwas or the House of Mirrors in Jaipur’s City Palace

      Shri Niwas or the House of Mirrors in Jaipur’s City Palace

      Kanishka statue in Mathura museum

      Kanishka statue in Mathura museum

      Shahji ka Mandir, Vrindavan

      Shahji ka Mandir, Vrindavan

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      Shahjahanabad post 1857

      inHazrat-E-Dilli
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      Qila e Moalla or the Red Fort before 1857.
      How many can spot the buildings which no longer exist
      image
      From Carr Stephen’s book
      Priyank Gupta a student of Archeology in the Red Fort under the aegis of ASI says ” Yes Rana Mam. Excavation is showing a beautiful light on some structures found recently to the north of Naqqaar Khana. Anyone can visit. There are 52 structures reported missing inside Red Fort complex, Delhi Circle is going to retrieve some of them.”
      80% of the Red Fort was destroyed in a fit of vengeance by the British. It was only thanks to Lord Canning that we have whatever little remains.
      The space around the Red Fort (which was occupied by British troops) was, cleared and many buildings demolished to give the British a clear view from the Fort.
      image
      A photograph by Beato in 1858.
      The mosques of Delhi were seen as potential places for congregation (& therefore could breed and encourage sedition), so they became a target
      #post1857.
      image
      Jama Masjid was in danger of being destroyed altogether but the idea was later shelved and British merely confiscated it. It was used to quarter their troops and was witness to parties instead of prayers.
      It was returned for use as a nosque in 1862
      However there were conditions attached. One condition was that Europeans could enter the mosque without having to remove their shoes.
      image
      The Zeenat-ul-Masajid (‘most beautiful of mosques’),made by Aurangzeb’s daughter is now known as the Ghata masjid, in Daryaganj bore the brunt of 1857.
      This beautiful mosque was turned into a bakery
      Fatehpuri Masjid was also confiscated, along with the rows of shops used for its maintenance and was sold to Lala Chunna Mal . It was returned in 1877 for its rightful use and alternative land given to Chuna Mal as compensation.
      As the Muslims were seen as enemues of the British tjey were given 24 hours to vacate Shahjahanabad by them. In fact the Mutiny Memorial on the Ridge mentions this fact.
      This was the start of the divide and rule policy of the British who wanted to prevent another coming together of Hindus and Muslims to fight under a common banber for a common cause to overtjrow a common enemy ,the British.
      There was also division of the Indians into martial and non martial races.
      image
      image
      image
      image
      A panorama of Delhi, taken from the Northern minaret of Jama Masjid which captures the buildings that were destroyed between 1858 and 1860

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      Rana Safvi

      Come, explore and fall in love the Beauties of Delhi (Dilli ki Ranaiya’n) and the World with me, Rana Safvi

      I have a masters in medieval history from the prestigious Centre for Advanced Studies, Dept. of History, AMU. A firm believer in our Ganga Jamuni Tehzeeb, I am passionate about gaining and sharing knowledge and these days I am doing it via the social media platform.

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      © 2018 Rana Safvi - A blog Exploring Ganga Jamuni Tehzeeb of India, website handcrafted by Abu Sufiyan.